Tag Archives: nostalgia

Lemonade, Crunchy Ice

Main Piece:

The informant recited a rhyme that she remembered from elementary school. 

“Lemonade (clap, clap, clap)

Crunchy ice (clap, clap, clap)

Sip it once (clap, clap, clap)

Sip it twice (clap, clap, clap)

Lemonade, crunchy ice, sip it, once sip it twice

Turn around, touch the ground

Freeze”

The informant explained after one girl said freeze you lost by being the first person to move, so the girls would stay frozen for as long as they could.

Background:

The informant explained that there were many rhymes that she and her classmates would turn into games. Having these rhymes memorized was seen as being really cool or made you more popular, according to the informant. This occurred at a public, co-ed elementary school in a suburb of the midwestern United States.

Context:

This game would be played between two girls. The informant explained they would normally play when they were waiting in line between classes or after recess to pass the time.

Thoughts:

Rhyming games like this one exist in many iterations all over globe but the emphasis on lemonade and ice in this rhyme seems particularly American. It also evolves into a competition by the end to make the game carry on beyond the words. School girls can use these rhymes to develop friendships and bond with one another. It creates a small community of girls that can all join in on something similar and play with one another in an organized fashion. This form of folklore holds significance in childhood and also evokes nostalgia for adults. The informant explaining this to me was an adult but recalled this rhyme with ease.


Flip Phone Accessories

Informant is a Facebook page that regularly posts memes. As the page’s primary following is teens and young adults, most of their content is humor based on 1990’s & 2000’s American youth culture.

Flip Phone Accessories

This particular post shows an early 2000’s cell phone with an excessive amount of Pokemon accessories. Such accessories were a fad in the days of the flip-phone. The Pokemon attached to the phone are from the years 1996 to 2006, highlighting the target audience of this meme page. By combining the retro mobile phone with an excessive amount of once-trendy, Pokemon themed folk objects, this satirical image is aimed to evoke nostalgia for people who grew up in this era.

Dixie Cup Ness

Informant is a facebook page that regularly posts memes. As the page’s primary following is teens and young adults, most of their content is humor based on 1990’s & 2000’s American youth culture.

Dixie Cup Ness

This particular post shows Ness, a character known from successful Nintendo game ‘Super Smash Bros Melee,’ with a retro Dixie cup print on his clothes. By combining the popular 2001 video game character with the distinct folk pattern of 2000’s school cafeteria cups, this satirical image is aimed to evoke nostalgia.

Supernintendo Chalmers

Informant is a Facebook page that posts only memes. As the page’s primary following is teens and young adults, most of their content is humor based on early 2000’s culture.

Supernintendo Chalmers

This particular post shows a Super Nintendo gaming console (1990), with a decal of Superintendent Chalmers of the popular TV show the Simpsons. The pun here is on the words ‘superindendent’ and ‘supernintendo.’ By combining the show known for its success in the 1990’s, with a 1990’s video game console , this satirical image is aimed to evoke nostalgia for people who grew up in this era.

The Waltzing Matilda Song

Once a jolly swagman camped by a billabong
Under the shade of a coolibah tree,
And he sang as he watched and waited till his billy boiled
“Who’ll come a-waltzing Matilda, with me?”

Waltzing Matilda, waltzing Matilda
You’ll come a-waltzing Matilda, with me
And he sang as he watched and waited till his billy boiled
“You’ll come a-waltzing Matilda, with me.”

Down came a jumbuck to drink at that billabong.
Up jumped the swagman and grabbed him with glee.
And he sang as he shoved that jumbuck in his tucker bag
You’ll come a-waltzing Matilda, with me.

Up rode the squatter, mounted on his thoroughbred.
Down came the troopers, one, two, and three.
“Whose is that jumbuck you’ve got in your tucker bag?
You’ll come a-waltzing Matilda, with me.”

Up jumped the swagman and sprang into the billabong.
“You’ll never take me alive!” said he
And his ghost may be heard as you pass by that billabong
“Who’ll come a-waltzing Matilda, with me?”

The Walzing Matilda is a popular folk song that is well known throughout Australia. The story is about a man camping alone out in the Australian wilderness by a pond. Seeking companionship, he finds a wandering sheep and puts it in his food bag. The man who owns the land where the camper is staying on soon arrives with three officers, demanding that the sheep be returned to him. Instead of giving in, the camper jumps into the pond and drowns himself. His ghost stays by the pond, hoping to spend time with anyone who walks by. According to the informant, the song is an iconic Australian piece of folklore that is recognized by all Australians. It is often sang at celebrations and large group gatherings, as it unifies all Australians together.

The informant, Angus Guthrie, is a 20-year-old student who was born and raised in Australia. Because he and his family have been in the country for a very long time, he believes that he is quite familiar with Australian folklore and traditions. Angus learned the song from a children’s music album that he enjoyed listening to as a child. Many artists have covered and recorded this song over the years, so he believes that it is nearly impossible for an Australian to have never heard the song. He loves the song because it represents a different time period in Australia, where people walked across the land with few belongings and slept under stars. For Angus, this song evokes a strong sense of national nostalgia that all Australians can relate to.

Because Australian is a nation that was erected after taking over Aboriginal land, it is curious to see folklore that was created by Australians themselves instead of by the natives. Because the Aboriginals have such a rich history of folklore, it would be easy to simply reappropriate it for Australian audiences so that they wouldn’t have to make any folkloric pieces for themselves. Songs like this prove that this is not what occurred, however, as their lack of Aboriginal influence shows that Australians did create folklore for themselves.