Tag Archives: st. patrick’s day

St. Patrick’s Day Southside Chicago

In South Side Chicago there is a major parade that occurs every St Patrick’s Day, and it is an unwritten rule that you have to dress up, even further than just green. Most of the community shows up and camps out to go to the parade, bar hop, and hang out — similar to a block party (except it is a long main street). Throughout the day, the song “Rattlin’ Bog” is played over speakers, through bagpipes, phones, etc. For this tradition, you gather in a circle and “pass the torch” of drinking either your own drink, or an Irish liquor that is passed around. The game is that you drink throughout each section of the song and as the song continues, the section gets longer, making it difficult if you happen to be the last person. This is played every year, and multiple times throughout the day; all different ages participate, and even kids play their own version if they are too young to drink. The informant explained this is a very important part of this area of town, particularly because of the Irish population

Context – St Patrick’s Day is a massive celebration among everyone, but particularly Irish individuals who feel extra umph to celebrate a day tied to their nation-state. As there is a major party, parade, and well documented celebration in Ireland itself, the Irish population of Chicago feels compelled to also celebrate big and embrace their heritage on Saint Patrick’s day. This occurs in a predominantly Irish area of the city and serves as a way to come together and celebrate Ireland/Saint Patrick.

Analysis – The Chicago celebration of Saint Patrick’s Day can be simplified as a way in which individuals with Irish heritage can grasp on to their past lineage and embrace “their land” although being removed from that specific area. There is a sense of pride for Irish participants in the St Patrick celebration. Particularly in Chicago, this celebration creates a wide sense of community and is a deeply practiced event as there are ways for people of all different ages, backgrounds, and identities to be able to participate in the vast moments of celebration.

Wear Green on St. Patrick’s Day

Text:

In the United States on St. Patrick’s day people are encouraged to wear green or else they’ll get pinched. It is thought that wearing green makes you invisible to leprechauns because they like to pinch anyone they can see. Also some people think wearing the color will bring good luck as green represents the Irish Nation.


Context:

Growing up in America K.L. would always be told to wear green on St. Patrick’s day or else he would get pinched by a leprechaun. He said, ” in actuality if I didn’t wear green one of my friends would probably pinch me and not an actual leprechaun. I never believed it was real but it was just fun to go along with the superstition”.


Analysis:

If I didn’t talk to K.L. I would have assumed that if people don’t wear green on St. Patrick’s day, others may interpret it as people not supporting Ireland. This being why people pinch one another if they don’t wear green on St. Patrick’s day. I also think the belief that a leprechaun pinches people who don’t wear green helped spread interest in Irish culture in the United States.

Setting Leprechaun Traps

SB: I did not have a lot of holiday traditions specifically, but what I did have was for St. Patrick’s Day, my parents were very excited in me believing in things, especially fantasy things, so they really pushed me into strongly believing in leprechauns. And so, every year me and my brother would get like boxes from like our Costco trips, or like, collect things around the house and make traps for the leprechauns, and they- the next day, they would leave us like a gold dollar coin, but it was just my mom, and so one day – I really believed in it – and so I brought this coin the next day to school to third grade and I told all of my friends that I captured a leprechaun but like it escaped but it left me gold and then they all made fun of me (laughs) but I still believed in the leprechauns for like a really long time.

VG: How long?

SB: Um, probably until I was like nine years old.

VG: That’s like…on the edge.

SB: Yeah, it was on the edge of a long time. I think it’s because everyone just kept telling me they were not real, and so I just like wanted to fit in, so I left my belief of leprechauns.

 

Background:

Location of story – Denver, CO

Location of Performance – SB’s dormitory room, Los Angeles, CA, night

 

Context: This performance was done just between SB and I in response to me asking if she had any urban legends, riddles, or holiday traditions. I am very close friends with SB. This story follows one about a conspiracy theory about the Denver airport being linked to Satan, a word riddle, and a CD of folk songs.

 

Analysis: This performance is notable for its detailed description of the “personalization” a traditional Irish folk creature. What I mean to say is that SB and her brother were able to adopt a folk creature and myth that is not traditionally their own by creating physical spaces based on how they imagined the creature. I think it is very interesting that this is the one holiday tradition SB chose to identity because St. Patrick’s Day is traditionally not as celebrated as Easter or Christmas. Moreover, leprechauns are not as actively believed in as the Easter Bunny or Santa Clause in my experience. I myself celebrate St. Patrick’s Day and have never heard of setting Leprechaun traps before. In addition to these observations, I also think this tradition demonstrates the strange social duality with belief in mythical creatures and beings. On one hand, kids can bond over shared believes, but as soon as one peer becomes a non-believer, their believing peer is seen as less mature or cool. Therefore, having one’s belief in mythical creatures challenged is now a rite of passage. 

Saint Patrick’s Day Food

Context & Analysis

My roommate (the subject) and I were sitting in our dorm room talking about how our families celebrated different holidays. The subject’s family is relatively large and extremely tight-knit, as reflected in the subjects emphasis on “we always always do [it]”. Most of her extended family live within an hour radius, and they value family gatherings. Though this is the case, the subject only celebrates St. Patrick’s day with her immediate family members. I thought it was interesting that the subject’s family celebrates St. Patrick’s Day, considering no one in their family is of Irish descent. Additionally, I thought it was interesting how the family doesn’t celebrate St. Patrick’s day in a traditional sense (i.e. celebrating by drinking or gathering with extended family); instead, I believe the incorporation of images from the Dr. Seuss story, “Green Eggs and Ham”, reflects the nurturing and supportive environment of the family and the encouragement of uniqueness.

 

Main Piece

“On Saint Patrick’s Day—my family and I—we always make green eggs and ham, um, it’s not really specific to St. Patrick’s day, it’s a Dr. Seuss book, but, um, we have everything green for that breakfast. This year my dad even made the butter green so the bagels look really wonky [laughs], that was a little gross, but, um, we always always always do that, and if it’s not breakfast or we can’t be together for breakfast we’re together for, um, dinner or something, and we’ll like dye our Indian food green [laughs].”


 

Erin Express

“How appropriate do I have to be?” was the first thing Lila asked me about describing this tradition.

Background: Lila attends Drexel University in Philadelphia, PA. When she arrived at school she called my friends to ask us if we had ever heard of Erin Express. When we all assured her that we had never heard of that she began to describe this Philly-wide tradition called Erin Express that related to St. Patrick’s Day.

Context: I had this conversation with Lila over the phone. I recorded our conversation and transcribed it below.

“I go to Drexel University in Philadelphia. When I first got here I started hearing about this event. Actually I don’t even want to call it an event, it’s not an event. Its something the city… it’s like the 3 weekends leading up to Saint Patrick’s day, a bunch of bars and clubs in the area will have a kind of bar crawl? If you go to college in Philadelphia you will have pregames* starting in the morning and then go to those bar crawls. So basically the three weekends leading up to St. Patrick’s day and then on St. Patrick’s day you will get dressed up, you’ll wake up early, wear all St. Patrick’s day apparel and basically day drink the whole day and go to different bars. And it’s not just something college kids do, it’s something that older people do too. It’s not a college thing, I guess if you’re in college you’ll start at frats but end up at bars. It was something interesting about the culture here that I had never heard and something cool that Philly does. Yeah.”

When I asked her to elaborate on what people typically wear, this is what she said;

“You dress up like it’s St. Patrick’s Day, even if it is multiple weeks before. The whole theme of it is Irish? A lot of time friend groups or sororities will make a t-shirt for it that people will buy that have puns about Erin Express since that’s the name of it or puns about St. Patrick’s Day or different cute designs. It’s almost like tailgate t-shirt culture** but in a different kind of setting.”

*Pregame- a pre-party where people get together to drink alcohol before going out to a bar, typically as a way to save money on drinks once you’re at the bar. It is also a way to meet up with your friends to “get the party started”.

** Many sororities and fraternities at various schools will make t-shirts that have jokes on them about the school that they are playing often in football that people will wear to tailgates. Some examples for USC would be t-shirts that say “Tri Delta Tailgates” or “FUCLA” (as a way of insulting a rival).