Tag Archives: tradition

Sports Hoodie

Nationality: American
Age: 20
Occupation: Student
Residence: United States
Language: English

Text:

“Anytime ACFC is playing I have to wear my ACFC hoodie or else it’s a guaranteed loss.”

Context:

The informant started doing this in freshman year because nobody cared about women’s soccer and they wanted to market for it. They state that it’s important to them to encourage people to watch women’s soccer and also believed in doing this after wearing it watching their first game and their team won because of it.

Analysis:

This idea marks magical superstition as a ritual behavior is performed with the hopes of influencing the game. More specifically, this acts as sympathetic magic, where the action of wearing the hoodie will influence and help boost the chances of the team winning, and apotropaic magic with the idea of warding off bad luck. In addition, if the person fails to wear the hoodie then the game would be doomed from the start, creating a sense of avoidance ritual by continuously wearing the hoodie so there will be a chance for a victory. Besides representing magical superstition, this also emphasizes material culture with the hoodie. Some people, most that are outside of the sports community, would believe this to be a normal hoodie that one wears with market value, but the informant has a deeper connection to the material. They find it to have a deep personal meaning to the object that makes it invaluable and even giving power to the hoodie, which now acts as a talisman associated with good luck. This ritual behavior establishes identity with the sports folk group as well as acting as a tool that eases anxiety towards a game. It might also act as an explanation as to why a game won or failed with whether or not the hoodie was worn. Because there was a correlation between the object and the victory, the object then develops more power and is seen as something that influences the outcome of a game.

Come On! [Player’s Name]

Nationality: American
Age: 20
Occupation: Student
Residence: United States
Language: English

Text:

“One superstition is when I’m watching volleyball and our team is serving I have to say ‘Come on’ and player’s name before they serve but I can only say it once and then if I do that then it won’t be a server’s error.”

Context:

The informant says they started doing this in the fall watching women’s volleyball after their friend did it once and ended up getting a service ace. They then started doing this in hopes of changing the outcome of the game. It’s important to them because there are a lot of service errors in the sports games and has a need to control what can’t be controlled.

Analysis:

This represents sports behavior tied to superstitious beliefs with the sports community being the folk group and this behavior the lore. The idea is orally speaking out loud about something happening in the game in hopes of changing the outcome of the match, despite knowing that the people on the screen can’t hear you. The ritual is held verbally with its own rules and distinctions like having to say the player that is serving and only doing it once. This is similar to sympathetic magic, where the action of calling out will influence an outcome and ensure the player being able to complete the serve. They adopted it from another friend, showing how this spreads socially especially within this folk group of sports. The informant even hopes to use this to spread to those outside of their group. This makes the game they’re watching seem interactive, despite being in a completely different location with no ties to those watching. This ritual offers a chance for watchers to help their team win and give them a sense of controlling the outcome in a game that is wildly unpredictable. These behaviors are used in the sports community then to ease one’s anxiety over not being in control and the uncertainty of the future. As a psychological function, this acts as the idea of finding correlation between two events that may not have an existing connection. This behavior formed due to the fact that it worked once, inviting this idea that because it happened once it may happen again. It’s interesting as well as the tradition is both personal and communal as the action is specific enough to pertain to a few people, but it still offers connection or similarity to others’ own personal rituals to the same activity.

White Elephant

Nationality: American
Age: 65
Occupation: Unemployed
Residence: United States
Language: English

Text:

“My family has this tradition for Christmas Eve and we get everyone together at one of our houses and celebrate. Towards the end of the night we play this game called White Elephant, where everyone has to bring a wrapped gift and set it by the tree so no one knows whose gift is whose. Everyone gets a number that tells the order of who goes when. We each take turns going up and picking a random gift and then opening it up in front of everyone. There’s rules though. Someone can steal a gift from somebody else, but it can only be stolen 3 times and then it’s dead, meaning you can’t steal it anymore. It gets really competitive between everyone, but we always laugh it off.”

Context:

The informant recalls that this tradition has been going on since she was a child. It’s meaningful to them because of how connected they can feel with their family and bring everyone together, creating really happy memories of all of them. It’s also a time for them to see family that they haven’t seen in awhile and even meet new members of the family and catch up with everyone. The tradition itself helps creating these memories and positive times by doing a fun activity.

Analysis:

This resembles a ritual tradition or folk custom associated with a holiday: Christmas. It’s specific to one family, but attached to the holiday as a creative way to bring a sense of love and family to the community. It also presents as gift-giving behaviors in the format of a game with a tradition that still isn’t the same each year since different moments ensue each time the game is played. Unlike other American traditions this doesn’t bother trying to make sense of the uncertainty but rather embraces the unpredictable. It also consists of rules giving the tradition a structure that has to be followed. It acts a both a celebration for Christmas and family in the format of healthy competition that is also designed to be humorous and fair. It’s more localized as family tradition and acts as behavior that is passed down by learning from family members and watching the activity.

Happy Birthday on Christmas

Nationality: American
Age: 43
Occupation: Realtor
Residence: Orange County, CA
Language: English

TEXT:

“When I celebrate Christmas with the extended family, so like a day or two after Christmas day, we get a red velvet cake, candles, and sing ‘Happy Birthday’ to Jesus”


CONTEXT:

The informant said this tradition started when she was young, but she does not remember who started it. She hopes her family will continue the tradition when they move out and start families of their own.


ANALYSIS:

This tradition blends holiday rituals with religious beliefs. This blending is fairly common, with most of what is considered holy days being appropriated from other festival days. Christmas and Easter, two of the most widely celebrated religious holidays, were originally not associated with Christianity, but were later appropriated by the Catholic church. The traditional rituals associated with birthdays, such as the candles that are blown out and the song they sing, are extended to Jesus, who Christians celebrate the birth of on that day. The candles typically signify the passing of another year of life and the song, which is considered a folk song due to it not having an owner, is meant to celebrate the growth of the person whose birthday it is. In addition to the traditional birthday rituals, the informant mentioned that the cake is specifically red velvet. This could be a reference to traditional Christian beliefs about the blood of Jesus, mainly that it purifies the sins of believers. Thus, eating the red cake could be a symbolic representation of embracing her sacrifice for this family.

Special Dinner

Nationality: American
Age: 43
Occupation: Realtor
Residence: Orange County, CA
Language: English

TEXT:

“Every Christmas, or other important days like graduations and stuff, we go to Riptide for dinner to celebrate. We’ve been doing this for a while now and we always look forward to it.”

CONTEXT:

Riptide is a high-end teppanyaki restaurant, and the informant began this tradition because she only wanted to spend the money on special occasions. Now, it has become a regular component of her Christmas celebration, to the point where it is just expected that the family will be going.


ANALYSIS:

This ritual showcases the ritual license effect. This term refers to how people get a pass on holidays or special occasions to act differently than they would any other day. On an average day, the informant would not pay for the expensive dinner, but when it is a holiday, the expense is much more justifiable. Additionally, this ritual follows a calendar cycle as it is scheduled to occur on specific days of the year. This means the family anticipates when it is going to happen and gets to look forward to it as another part of their Christmas celebration.