Tag Archives: mouse

The Race Around the World with Kartikeya and Lord Ganesha

Context:

My informant is a 18 year old student from the University of Southern California (USC). This conversation took place one night at Cafe 84, a place where many students at USC go to study at night. The informant and I sat alone at our own table, but were in an open space where there was a lot of background noise. In this account, she tells a traditional Hindi story about a race between Kartikeya, the god of war, and Lord Ganesha, the lord of obstacles, learning, and the people. She learned this story from her mother, who told this story to my informant and my informant’s sister to “make sure we respect her, cause’ parents are our world.” In this transcription of her folklore, she is identified as P and I am identified as K.

 

Text:

P: So this is the folklore of Ganesha and his brother, um Kartikeya’s, race around the world. So basically, [laughs], ok, so basically, um, one day, his parents were like, “We want you to race for this mango!” And, um, there was two songs and one mango, so they decided to have a race for that one mango. So both boys really wanted to win this mango [giggles], but they had to race around the world and be the first one to finish, so, so Ganesha picked his trusty steed of a mouse. And, his brother, Kartikeya, picked a peacock. So, Ganesha was a little chubby boy, and he had a mouse, which isn’t the fastest… And… well aren’t elephants scared of mice? Is that a thing?

 

K: Yeah, I’ve heard that before too.

 

P: So maybe that’s like also a thing, I don’t know. Um, so people were like “Eh, he’s not gonna win.” And his brother had the peacock, which is a lot faster, and he’s like a slim boy [laughs]. So anyways, the race starts, Kartikeya books it on his peacock, circling the world, but Lord Ganesha, smart boy, he doesn’t start. Instead, he goes to his parents, sits them down, and then goes on his mouse and circles them, because to him, his parents are his world.

 

K: Awwwww!

 

P: So he got the mango! [laughs]

 

K: Where did you learn that story?

 

P: Um, my mother told me that story. I think it’s also to make sure we respect her, cause parents are our world.

 

K: Ok that’s fair. Did it teach you that? Did it actually serve its purpose?

 

P: Um, I don’t it taught me to respect my parents because it’s just some thing you do as a human being… as a good person, but I think it like, was a cute way to look at it. Does that make sense?

 

K: Do you plan on continuing telling this story?

 

P: Okay, honestly, I don’t know, just because it’s a religious story and I’m not very religious. But, it’s like a good moral story, I mean aside from the whole parent thing, it just shows that like, you don’t need to be the fastest or the slimmest to win a race, you need your wits and intelligence! You don’t need a peacock, you just need a mouse to get your mango. The mango of life.

Thoughts:

This story is particularly interesting because melds to forms of folklore together: a cultural story with the concept or phrase of “you are my world.” My informant told me that a large part of Indian culture is respecting your parents and recognizing that you’re parents have done so much for you. By having Ganesha express that his parents are his whole world, this story is ultimately a very endearing and wholesome way to teach children that their parents should be the center of their love because they are where they are because of their parents. The mango also seems to represent the idea that if you give your parents your love and respect, they will always reward you in return with theirs.

For another version of this story, please refer to the citation below:

Krithika, R. “Race around the World.” The Hindu, The Hindu, 17 Dec. 2015, www.thehindu.com/features/kids/why-were-ganesha-and-karthikeya-keen-on-winning-the-race/article8000267.ece.

 

“Mishka, mishka, mushka… Katikatushka!”

One day while hanging out with my friend, I was being playful by pretending to play the childish game of “peekaboo.” To my surprise, she responded by saying, “mishka, mishka, mushka… Katikatushka!” Then she went on to explain that this is a Russian kids’ game similar in concept to “peekaboo.” When she first explained it to me, she thought that “mishka” meant “mouse” and that  “katikatushka” meant “cat.” Therefore, the literal translation was supposedly, “mouse, mouse, mouse… cat!” But as I will explain after my interview with her, it turns out that’s not exactly the case.

Informant: “So, ‘mishka’ is a game that my dad used to play when I was very little. I would sit on his lap, and it’s the cat and mouse game, so… ok, it goes, you get really small like a mouse, and you go “mishka, mishka, mushka… and then you get really big and tickle the person and you go like, KATIKATUSHKA!!” which apparently, I asked my Russian friend what that means, and I think one of them means ‘bear.’ Or it means ‘big bear’ so maybe my dad lied to me… he didn’t know the actual names. So maybe it’s like ‘mouse, mouse, mouse, BIG BEAR!’

Collector: “Instead of ‘cat’?”

Informant: “Yeah. But he always thought it was ‘cat and mouse.’”

Collector: “Where does your dad get it from, do you know?”

Informant: “Probably his mother. His mother was a gregarious Russian woman.”

Collector: “Is this maybe a traditional Russian nursery rhyme or child’s game?”

Informant: “Yeah, I’ve heard other people who are Russian know of it as well”

Collector: “Do you know of this existing in other languages, or other cultures?”

Informant: “I haven’t heard of it, have you?”

Collector: “No, I haven’t either”

Informant: “But I think the game of surprise is always common…”

Collector: “Yeah, just in different forms”

Informant: “Yeah, like ‘peekaboo,’ similar…”

Collector: “And when you were little, was this just supposed to be a scary little, messing with you as a little kid game? I mean it sounds playful, but do you think it had any other purpose other than just pure playfulness?”

Informant: “Yeah, I think it was a way to connect… I think it was something to do, like ‘I’m bored, what do you wanna do?’ ‘I don’t know… let’s play the cat and mouse game!!’ you know, cause you tickle each other and you laugh! And then it ends in tickle fight”

After interviewing the informer, I looked up the meaning of “mishka,” “mushka,” and “katikatushka,” to almost no avail. There seem to be many words with similar spellings and pronunciations, but different meanings in Russian, Slovenian, and Bulgarian. So instead of attempting to translate from Russian to English, I used google translate to find the Russian words for mouse, cat, and bear. According to google, mouse is “mysh,'” pronounced “moosh.” Cat is “kot,” pronounced “khot.” And bear is “nesti,” pronounced “neesty.” So I’m not sure how my friend’s dad’s game got translated interpreted at cat and mouse, because although there is a slight resemblance to the words I found via google translate, they seem too far off to be correct. Perhaps there’s variations of the same word depending on the tense and other grammatical rules. Or perhaps the language of the game got mixed up as it was passed down generations of Americans from Russian descent.

The Monk and the Mouse

The tale: “So this monk was sitting on the beach when a kite fly, which I don’t really know what that is, but he saw a kite fly carrying a mouse and the mouse fell on the monk. So the monk wrapped the mouse with a leaf and took it home and prayed that the mouse would turn into a girl. And the mouse turned into a really beautiful girl, and the monk and his wife adopted her, so she like grew up and um, when she was an adult the monk told her that she should get married. And he told her to choose a man to marry, and the girl said she wanted like the most powerful man in the entire world. The monk thought she meant that she wanted the sun, so he went to like look for the sun and he found the sun and asked him if he wanted to marry his daughter. But the sun was like there’s someone more powerful than me…it’s um this cloud that covers me up during the day. So the monk left the sun and went to the cloud but the cloud was like there’s someone more powerful than me too, it’s the…um…oh yeah, it’s the wind. Because it blows me around. So the monk went to find the wind but the wind was like there’s someone EVEN MORE POWERFUL THAN ME, it’s the mountain, because it doesn’t move when I try to move him. So the monk went to find the mountain and the mountain says that the rat is more powerful because he can dig holes in me. So the monk finally goes to the rat and asks him to marry his daughter, but the rat says that he can only marry a mouse, right? So then the monk prayed that his daughter would turn back into a mouse, which God answered, and the mouse and the rat lived happily ever after.”

 

The informant is Indian American. Her parents are both from India, but she was born in California. She’s not very religious, but she considers herself culturally Indian. When I asked her where she heard this story, she said “The story is from The Panchthantra, which is an Indian book of myths and stories, and I used to have a comic book version growing up.” So the story is clearly a folktale that was transcribed into authored literature, which then became many different versions, one of which was a comic book. It follows traditional oral tradition, the most prominent of which is only two characters in a scene. The monk only speaks to one person at a time. I think the message of the story is to remain humble. The young girl wants the most powerful husband in the world, but it ends up being a simple rat. And even then she cannot marry him unless she is reduced to her original state; so regardless of her transformation into a beautiful woman, and her wish for a powerful husband, she herself is humbled by her transformation and her final choice of husband. I think another message is that power is not where we’ll expect it, and there are many different forms of power. This tale is probably a good one to tell to children who become to over-arrogant.

Tuntun-Tuntun-Taara

Tuntun-tuntun-taara

Baje raat ke baaran

Tuntun-tuntun-taara

Baje raat ke baaran

Chhat par billi bhaagi hai,

Neend se (Baby) jaagi hai

Chhat par billi bhaagi hai,

Neend se (Baby) jaagi hai

Billi ne chuhe ko maara

Hai!

Tuntun-tuntun-taara

Baje raat ke baaran

Tuntun-tuntun-taara

Baje raat ke baaran

Galli me bola chawkidaar,

“Choron se rehna hushiyar”

Galli me bola chawkidaar,

“Choron se rehna hushiyar”

Chawkidaar ne chor ko maara

Hai!

Tuntun-tuntun-taara

Baje raat ke baaran

 

Translation:

Tuntun-tuntun-taara

It struck 12 o’clock (Chorus)

Tuntun-tuntun-taara

It struck 12 o’clock

The cat ran along the roof

(Baby) woke up from her sleep

The cat ran along the roof

(Baby) woke up from her sleep

The cat killed the mouse

Hai!

(Chorus) x 2

In the street the guardsman said,

“Beware of thieves!”

In the street the guardsman said,

“Beware of thieves!”

The guard killed the thief

Hai!

(Chorus)

Analysis: For some reason, similar to many Western nursery rhymes and lullabies, this song is a particularly violent one. It talks about the elimination of a small threat (a mouse) and then of a much larger, much more serious threat (a thief). But this elimination takes place in a very definitive, violent manner–murder, essentially. Unlike Western lullabies, however (some that come to mind are Rockabye Baby, Rain Rain Go Away, Old Daddy Long Legs, and Sing a Song of Sixpence), the violence is not perpetrated on children or seemingly innocent bystanders, but on entities who do pose a real threat to the health and safety of the child and indeed the whole family and therefore could be said to “deserve what they got”. Mice spread disease and could ruin a family’s crop and thereby cause them to starve. Thieves also could cause financial ruin and would not hesitate to do away with any family member who discovered them robbing the house in the dead of night. In rural areas, or places that didn’t have a very trustworthy law enforcement and protection system, the idea that there were people (or animals) that would be able to protect a child from harm must have been very comforting.

Auntie Cockroach and Mr. Mouse

Once upon a time under the beautiful blue sky there lived a cockroach named Khale Suske. She had become tired of being alone and thought it would be nice to come out of her nest and see the world. She got up and made a pair of red shoes for herself out of garlic skin. She put on clothes made of onion skin. With a glance and a wink she left her nest. She walked and walked and walked until she arrived at the grocer’s shop. The grocer was sitting behind his scale. As soon he saw Khale Suske he asked,
“Khale Suske, where are you going?”
Khale suske replied, “What is Khale Suske? I am better than a flower.”
“Who is Khale Suske? I have such delicate wings.”
Surprised the grocer said,
“Then what should I say?”
Khale Suske said, “Say something nice. Say, ‘Khale Suske: Red Shoes, Onion Clothes.
Where are you going?’”
So the grocer said, “Khale Suske Red Shoes, Onion Clothes. Where are you going?”
Khale Suske said, “I am going to Hamedan, I want to find a husband for Ramezan
I should eat wheat bread and not be a bother to anyone.”
The grocer said, “Khale Suske, Red Shoes. Will you become my wife? Will you become my beautiful bride?”
Khale Suske said, “If I become your wife, If I become your companion. When we argue, what will you hit me with?”
The grocer said, “With this stone weight from my scale!”
Khale Suske said, “No no no! I will not become the grocer’s wife If I do, I will be killed!”
She said this, tightened her scarf and continued on her journey. She walked and walked and walked until she arrived at the door of the quiltmaker. The quiltmaker was stirring cotton with a long wooden stick to bring out dirt and sand from the cotton, and with the clean, soft cotton he would make beautiful quilts. As soon as he saw Khale Suske he said, “Khale Suske, where are you going?”
Khale suske replied,
“What is Khale Suske? I am better than a flower.”
“Who is Khale Suske? I have such delicate wings.”
The quiltmaker said, “Then what should I say?”
Khale Suske said, “Say something nice. Say, ‘Khale Suske Red Shoes, Onion Clothes
Where are you going?’”
So the quiltmaker said, “Khale Suske Red Shoes, Onion Clothes Where are you going?”
Khale Suske said, “I am going to Hamedan, I want to find a husband for Ramezan I should eat wheat bread and not be a bother to anyone.”
The quiltmaker said, “Khale Suske Red Shoes. Will you become my wife? Will you become my beautiful bride?”
Khale Suske said, “If I become your wife, if I become your companion, when we argue, what will you hit me with?”
The quiltmaker said, “with my cotton stirring stick!”
Khale Suske said, “no no no! I will not become the quiltmaker’s wife! If I do, I will be killed!” She said this, tightened her scarf and quickly hurried on her way. She walked and walked and walked until she arrived at the palace where Mr. Mouse lived. He was a clean and tidy mouse that had a small but beautiful nest in the prince’s kitchen. Mr. Mouse’s little ears were white. His tiny eyes sparkled, and he was wagging his soft, little tail. Mr. Mouse was in the middle of taking wheat to his nest so that he would be comfortable during the cold winter. As soon as he saw
Khale Suske he politely moved closer, greeted her and said,
“My my my!
Red Shoes, Onion Clothes
Where are you going?”
Khale Suske was very pleased by the polite and sweet words of Mr. Mouse. She said coyly,
“I am going to Hamedan,
I want to find a husband for Ramezan
I should eat wheat bread and not be a bother to anyone.”
Mr. Mouse said,
“Khale Qeizi
Miss Red Shoes
Will you become my wife?
Will you become my beautiful bride?”
Khale Suske said,
“Why shouldn’t I?
However, If I become your wife,
If I become your companion
When we argue, what will you hit me with?”
Mr. Mouse said,
“But no! Why should we argue?
If you become my wife,
If you become my companion,
I will caress you with my soft little tail!”
Khale Suske, who was very impressed by the little mouse, smiled and said,
“Yes yes yes!
I will become your wife
I will become your companion
I will become the mother of your children
I will become your loyal spouse!”
Khale Suske and Mr. Mouse threw a grand wedding party. They invited all the Cockroaches and Mice of the prince’s castle. Late at night, they all went to the kitchen. All brought delicious food and the mice found several walnut and pistachio shells to use as drums. It was a splendid celebration! The mice played their instruments and the roaches opened their wings and danced. The party went on until sunrise. Afterwards, Mr. Mouse took Khale Suske to his nest and they started their lives together. In the morning, when the cooks came to the kitchen, none of them knew what had gone on the night before. During the day, Mr. Mouse would go to the kitchen and pick-up the rice, beans, chick-peas, and other things that the cooks would drop, and he would bring them back to their nest with his teeth. Khale Suske would clean house, and prepare breakfast, lunch, and dinner, and they would always eat together. One day, Khale Suske went to a riverbank near the palace so she could wash her clothes. Suddenly she
slipped and fell into the water. She screamed and began to splash about so she wouldn’t drown. At the same time, one of the prince’s horsemen was passing by and stopped to give his horse water. As soon as Khale Suske’s eyes fell upon him she yelled,
“Ahoy horseman! Horseman!
Because you are going to the castle
Tell Mr. Mouse,
Khale Suske is in the water
Red Shoes is in the water
If you arrive late she will die!
Your heart will become sad!”
The horseman looked up, he didn’t see anyone. He looked down, he
didn’t see anyone. He listened again and he heard a tiny and quiet
voice say,
“Ahoy horseman!
Horseman!
Because you are going to the castle
Tell Mr. Mouse,
Khale Suske is in the water
Red Shoes is in the water
If you arrive late she will die!
Your heart will become sad!”
The rider quickly mounted his horse and rode away. He arrived out of breath at the kitchen and told the story to the others. Everyone laughed at him. Mr. Mouse was in a corner of the room and heard everything. He turned pale and dropped everything he had in his hands. His little tail was shaking like a willow tree. He threw his hands to his head and cried,
“Ay Vay! The water is taking away my Khale Suske!”
Upset, he ran and ran. He ran fast like the wind! He ran and ran and ran until he arrived next to the stream. As soon as he saw Khale Suske his body shook even more. Very upset he said,
“Give your hand to me!
Come up out of the muck!”

Khale Suske replied,
“No no no!
My delicate crystal hand will break!”
Mr. Mouse said,
“Give your foot to me!
Come up out of the muck!”
Khale Suske replied,
“No no no!
My delicate crystal foot will break!”
Mr. Mouse said,
“Then what should I do?
What can I do?
It’s not possible for me to save you!”
Khale Suske told Mr. Mouse,
“Go to the green grocer. Get a carrot.
Nibble it to make stairs. Then
bring it here and put it in the water so
that, step by step, I can up out
of danger!”
Mr. Mouse ran to the green grocer and said,
“My Khale Suske is in the water!
My little Red Shoes is in the water!
If I arrive late, she will die!
My heart will become sad!”
He then asked for a large carrot so that he could make a ladder. The green grocer was very distressed by Mr. Mouse’s story and right away he separated a long and straight carrot and gave it to the little mouse. Mr. Mouse ran as fast as he could back towards the stream. He ran and ran and ran until he arrived next to the water. He quickly nibbled the carrot to make stairs. He then placed it in the water. Khale Suske struggled and very slowly she walked up the carrot ladder and then fell on the ground. Poor Khale Suske was soaking wet. She was coughing non-stop and shivering. Mr. Mouse dried the water on Khale Suske’s body with his soft tail. Then he took her to his nest and placed her in a warm and
soft bed. He covered her face and said,
“Now that you are not
feeling well, I will
prepare you a hot soup!”
As soon as Khale Suske fell asleep, Mr. Mouse left the nest. He ran and ran and ran until he arrived at the door of the grocer. Mr. Mouse told him what had happened and explained that he wanted to prepare hot soup for Khale Suske. The grocer gave him a spinach leaf, a leek stalk, and a bunch of parsley, a small spoon of olive oil, a spoonful of rice, four lentils, some peas, and a pinch of salt. Mr. Mouse thanked him and returned home. He poured everything into a small pot. He then placed two rocks together to make an oven. He picked up a small, dry branch that had fallen on the ground and with his small, sharp teeth, chopped it and placed it between the rocks. He lit the wood and placed the pot of soup on the oven. A short time had passed and he said to himself, “Now I must stir the
pot”. He picked up a small branch to stir it, but as soon he put his head over the pot, he slipped and fell into the soup. Khale Suske realized a long time
had passed since she had heard from Mr. Mouse. With a trembling voice she said,
“Mr. Mouse, my dear
Come sit next to me”
Mr. Mouse didn’t reply. Again she said,
“Mr. Mouse, my dear
Come sit next to me”
Again there was nothing. She became worried. She got up and slowly walked to the soup. When Khale Suske saw Mr. Mouse splashing about she threw her hands to her head and cried,
“Vay! Look at my Mr. Mouse!
One head, two little ears! Look!
Don’t let him die!
My heart would become sad!”
Then, she quickly poured a small dish of water that was next to the oven on the soup to cool it. Next, she went to the neighbor mice and cockroaches nests for help. The mice and cockroaches came and lifted the pot from the
stove. Then, they pulled Mr. Mouse out of the soup. The neighbors then ran and brought whatever food and remedies they had, and for several days they took care of Khale Suske and Mr. Mouse until they both were well. Mr. Mouse and Khale Suske knew what kind of great friends they had and they lived happily ever after.

This story, like the kids version that Arya heard during his bedtime, exalts the virtues of generosity and compassion, especially in the end when the neighbors (mice and cockroaches) band together to help Mr. Mouse. The grocer also gives Mr. Mouse a carrot and vegetables to make the broth with. However, this version which can be found online as a PDF at http://www.lohrasb.com/images/Khale_Suske.pdf, also brings up the issue of women’s rights and issues. At the beginning, Khale Suske goes around to each suitor and asks them what they will beat her with during arguments, for her, a beating is to be expected from her husband and the only thing she can do to improve her living situation is to choose the husband who would beat her with the least harmful item.

Khale Suske is mentioned in the Oral Literature of Iranian Languages: Kurdish, Pashto, Balochi, Ossetic; Persian and Tajik: Companion Volume II: History of Persian Literature A, Vol XVIII.