Author Archives: Jamie Kichuk

Latin Proverb – Postquam vinum, lac Fac testamento tuo

Content: Latin Proverb
“Postquam vinum, lac. Fac testamento tuo.”

Transliteration –
“After the wine, milk. Make your will.”

Translation –
“If after wine, you drink milk, make your last will and testament.”

Context:
Informant – “I heard it from my father. He was quite the linguist. I’ve never heard anyone else say it, but the idea is that if you drink wine then milk, the milk will curdle in your stomach and you’ll feel very sick.”

Analysis:
Wine will curdle milk, so the proverb is factual. The fact that informant’s father told him the proverb in Latin heightens the humor. It’s a pretty silly, intentionally humorous quote and Latin is usually a very ostentatious language.

Rings out of Quarters

Content:
Informant – “Sailors used to make rings out of quarters. They would set the quarter on a hard surface, standing up on it’s edge. They would tap the edge, rotate the coin, tap the edge, rotate the coin. Then they would drill a hole through the center.”

Context:
Informant – “I heard this from a navy friend of mine. He said they would tap the quarters with spoons, but I’m skeptical. I’ve made rings like these before, but I’ve always used hammers. But my friend swore they used spoons. I guess it makes sense. When you finish your chores on a ship, you have a lot a free time and nothing to do. My friend said they used to wear through spoons making these rings.”

Analysis:
Having made a ring like this myself (using a hammer), I can say that it is a very contemplative experience. There is a comfortable zen to the robotic monotony. It’s an easy task to perform on auto-pilot. You can zone out – a wonderful cure for boredom. Also, my informant’s friend was in the Navy in the 60s. There were still silver quarters in circulation then, so any ring a sailor made would be far more valuable than the quarter itself.

Catholic Polish Christmas Tradition: Oblatek

Content: Oblatek (pronounced “Obwatek”)
Informant – “Oblatek is an unleavened wafer. On Christmas, the head of the household breaks off a piece of the wafer and gives it to his spouse with some message. Could be ‘I know I am not perfect, but I will try harder,’ or ‘the best of everything for you.’ It’s a confession of love. Then the wife breaks off a piece and gives it to the next oldest person in the room with a wish of her own for that person. And so on and so forth until everyone has a piece. Everyone shares a message with someone.”

Context:
Informant – “It’s about love. Sharing love and well wishes at Christmas. It’s a family bonding activity. The wafer is very similar to a communion wafer.”
The informant learned of this tradition from his family. He used to do it when he was a child.

Analysis:
It’s very Catholic and very Polish. The bread, though similar to communion wafer, is a uniquely Polish recipe. It’s interesting that the informant never lived in Poland, and only practiced this ritual in America. It was, perhaps, a way for his family to preserve their cultural identity while simultaneously observing a religious holiday.

May Pole

Content:
Informant – “In early May, the Waldorf school hosts a May Pole celebration. In the central courtyard of the lower grades, the faculty erects a tall wooden pole crowned with a bouquet of flowers. Dangling from the top of the pole are long ribbons. Everyone is invited. Grades 1-3 dance and sing songs with their German and Spanish teachers. Then grades 4-6 dance around the maypole with the ribbons. Each grade has a specific dance, but all the dances are spiral. They interweave the ribbons, going in and out. 7th grade plays the music. Each dance has a very specific song.”

Context:
Informant – “The May Pole is a symbolic of the Earth reawakening. The dancing is circular, spiral, going in and coming out. It’s the rhythm of how the world works, an awakening and a sleeping, an awakening and a sleeping. As the outer world becomes more opulent, we see the green, smell the flowers, and inner world becomes sleepier. It’s a very joyful, very OUTWARD celebration. We are recognizing the earth crowned with flowers, the scent, the glory. It’s very very visual.”
The informant learned about this festival when she started teaching at the Austin Waldorf School. She knew about the May Pole before, but not the specifics.

Analysis:
Each grade has a specific role to fill in the celebration. It’s highly regulated. This adds to the community-centric atmosphere of the festival. Everyone has a role to fill. The spiral dancing reminds me of a flower unfurling, going from within to without. It’s interesting that such a joyous, gregarious celebration is so strictly controlled. There is no room for improvisation.

Martinmas Festival

Content:
Informant – “On November 11th, Waldorf schools around the world celebrate Martinmas. As the story goes, Saint Martin was a Roman soldier. He saw a beggar shivering in the cold, so Martin cut his own cloak in half and covered the beggar with half. The beggar was actually Christ. To commemorate his generosity, the 1st and 2nd graders create lanterns and walk through campus sharing the light with the school”

Context:
Informant – “This is a festival of light. As the light decreases on Earth, the light becomes more inward. We bring the light inwards so that we carry the light within. Martinmas is celebration of Saint Martin, but it is also a sharing of our own internal light with the everyone.”
The informant learned about this festival when she started teaching at Waldorf.

Analysis:
Despite the references to Saint Martin and Christ, the actual festival is more pagan than Christian. It’s interesting that only the youngest grades make the lanterns and carry them through the school. Not only are they are spreading light at a time of darkness, they are also spreading youth and life at a time of dying.