Author Archives: Brenda Alvarez

Dia De Los Muertos-Day of the Dead: Mexican Holiday

Text: 

Me: “Do you have any holidays, rituals, or beliefs that you would like to share?”

DR: “Yes, I can talk about Dia de los Muertos.”

Me: “Is it a traditional holiday within your culture?”

DR: “Yes it’s a Mexican holiday typically celebrated Nov 1st-Nov 2nd every year. November 1st is dedicated to children who have died while November 2nd is the day celebrated for all other deceased people. The tradition usually happens at the cemetery or at one’s home. In the home, an altar is set up for the deceased people or individuals. They have decorations such as papel picado (colorful paper), cempasuchil which is a type of flower, and food that the deceased once loved. There are usually religious figures around the altar, most famously La Virgen de Guadalupe and other holy saints. These two days are meant to celebrate the life of the ones who have passed on and to allow them to come back in spirit while joining us in the real-world. It is often normal to see people painting their face to look like skeletons; this is to create a unity and to blur the line between the dead and the living.” 

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-DR’s relationship to this traditional Mexican holiday stems from her Mexican and Salvadorian culture as it’s an important holiday that is celebrated within her home. Her relationship to this traditional holiday also stems from the connection that she shares with her family as they honor their loved ones that have passed. For example, DR’s mother’s grandfather is always recognized and celebrated as her mom’s side of the family always goes to the cemetery, decorates his grave, and has a picnic with the foods that he loved. DR would hear about this holiday all through her life as she grew up in a typical Mexican household. DR has always been exposed to Dia de los Muertos as her own family traditionally celebrates it but she has also been exposed to it by attending a predominantly Latino grade school where the holiday was always honored and evident; an altar was typically displayed in her school’s library. DR interprets this holiday as a beautiful tradition that shouldn’t be looked upon with a somber attitude. Instead, DR interprets this festive practice as a happy way to remember our loved ones in a celebratory manner.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The overall cultural value within Dia de los Muertos stems from a typical Mexican culture considering this holiday has originated and is widely evident in various parts of Mexico following the Mexican heritage. The cultural value of community is evident within this holiday considering Mexican communities come together to celebrate and to pay their respects. The personal values that are expressed within this celebratory holiday follows the religious and spiritual beliefs of many Catholic individuals. Given that Catholicism is typical for Mexican families to condone in, it is evident that the emphasis of celebrating one’s spirit during Dia de los Muertos is related to their idolization of religious figures (La Virgen de Guadalupe/Mother Mary) since many Catholics believe that the spirits of those who have passed on can still be present in the real-world. I interpret this holiday as an ethereal practice of remembrance, community, and love. Given the fact that I have not accurately celebrated this holiday despite my Mexican culture, I can appreciate the concept of acknowledging one’s passing instead of mourning them with a sad and downhearted connotation. Overall, I can see this holiday as a joyful practice where one’s spirituality is met, pronounced, and proven, given that many religious individuals feel deeply that the spirits of the deceased have the power to rejoin others in unity. Dia de los Muertos follows the ideology of being a cyclic holiday considering the cycle of one’s life, time, and season is evident and celebrated. Not to mention, the idea of post-productive life can be seen as the main emphasis of this holiday considering death is targeted as the means for festivity. A traditional practice that differs from the celebratory event of Dia de los Muertos is modernized funerals. Within American society, funerals are seen as disheartening events that are used to mourn those who have passed. Black clothes, tears, and white flowers within a traditional funeral are elements that can be contradicting to the colorful decorations, bright orange cempasuchil flowers, and the light-hearted picnics that take place during November 1-2.

Huevo Limpia-Egg Cleanse: Mexican Cleansing Ritual

Text: 

Me: “Grandma, remember when you rubbed an egg on my brother when he was little? Was that some sort of ritual?

EG: “Oh yes, haha that is called huevo limpia. I learned it from my mom. My mom was very religious and I grew up seeing her use an egg in order to remove the Evil Eye, el Mal de Ojo. Typically, an egg is used to absorb any negative energy in order to cleanse the body and aura. The way I was taught was to rub an egg all over one’s body and to wish the bad luck or spirits away. Typically, I will say a prayer like the ‘Our Father’, in Spanish of course. But yes I do remember doing this when your brother was very young because he was very anxious and scared about something; when he told me I knew to simply open the fridge and grab an egg so I can quickly get rid of any negative spirits.”

Me: “But why an egg?” 

EG: “Supposedly my mom said that within Catholic spiritualism, it is common to use an egg because eggs have the power to energetically absorb any negative energy that one may have. You are supposed to take an egg, hold it close to your heart and say a prayer or any wishful affirmations before you start rubbing it around one’s body from head to toe. Once that process is finished, you can actually crack the egg and you can see the bad energy that was absorbed. If the egg is bubbly, foggy, or has strings from the yolk, that means the bad energy was extracted. When you crack the egg, you can see your results and notice if the cleansing has worked or not.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-EG’s relationship with this piece stems from her Mexican and Catholic culture and overall spiritualism within her own beliefs and those of her mother’s. EG would hear of this ritual practice from her mother given that she grew up in a Catholic household where she was accustomed to witness these ritual performances taking place within her living room whenever someone came to her house for a cleansing. EG interprets this ritual as an act of purified meditation. Given that this performance allows for bad energy to be removed and cleansed from one’s aura, EG intercepts this egg ritual to be an organic act that allows someone to feel protected and start a “new beginning”. 

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this ritual stems from a typical Catholic and Mexican household where these acts are often seen being linked to the concept of “brujería” or “witchcraft”. Despite the negative connotation that witchcraft receives, many Mexican-Catholic communities tend to believe that the act of huevo limpia takes on a more religious approach due to the prayers and religious affirmations that are said during the process; this can be seen as an ethical approach to the lifestyles of many Mexican Catholics. The personal values that can be seen within this ritual is the strong spiritual beliefs that an individual inherits within themselves as they truly need to believe that such an organic household item, like an egg, can be used as a spiritual tool in order to heal something that is not visible to the human eye. I see this ritual as an overall act that enables a sense of clarity and tranquility within one’s mindset. Considering that I experienced this ritual being done to my brother, I remember the reassurance and satisfaction that was washed over my brother after EG inspected the results of the egg. From being exposed to the process from start to finish, I am able to see this ritual as a natural symbol of comfort and protection as the religious aspect embedded within the performance can lead one to feel “clean” and protected from any bad energies; this was evident within my brother’s reaction. Considering eggs represent new life, the earth, and God within mythological beliefs, it is with no curiosity that an egg is the main emphasis within this religious practice. A similar ritual that has similar notions to huevo limpia is the spiritual ritual within sage/Palo Santo cleansing. As a matter of fact, the process of burning sage/Palo Santo as you walk around your home, letting the smoke coat the atmosphere, is similar to this egg ritual because they both are performed with the intention of getting rid of evil and or bad energies/spirits. These concepts within the egg ritual and the sage/Palo Santo ritual are acts of contagious “magic” given that these performances carry out an action with the emphasis of touching and or being connected to the designated target within a magical act. 

New Years Grapes: Folk Belief/Ritual During a Holiday

Text: 

Me: “Hi AA do you have any rituals, practices, or festivals in mind?”

AA: “um, I have this unique ritual or I guess you can call it a folk belief, it actually takes place during New Years Eve.”

Me: “Does it have to do with your culture?”

AA: “Yes, so on New Year’s Eve my Dominican family and I often gather around as we wait for the countdown to midnight. As we wait, my grandma passes out 12 green grapes and a glass of champagne to everyone. In theory, once the clock strikes 12, we are supposed to eat the 12 grapes while making 12 wishes or aspirations for the 12 months of the new year ahead. If you take too long or If you don’t eat the grapes by the time the firecrackers, the cheers, and the celebrations stop, you will have bad luck in the upcoming year; that is why people usually eat their grapes first and then wash it down with champagne before hugging people and celebrating the New Year.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-AA’s relationship to this folk belief/ritual stems from her Dominican culture, family, and household considering this practice and belief system is seen in many parts of Latin America. AA would hear about this ritual/belief all her life given that she has always been exposed to it; she would either host New Years Eve at her home or be invited to other households where the ritual/belief will take place. AA interprets this ritual/belief as a fun, creative, and silly way to pass the time during such a transitional period during the end of the year. AA has noticed that the older people in her family tend to take this belief/ritual more seriously as they often sit alone and think very diligently about each wish. AA believes this has to do with the fact that older generations seem to be more adamant about their religion and faith. In contrast, AA often interprets this practice as a silly entertaining act that shouldn’t be classified as a serious matter.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The overall cultural value within this New Year’s folk belief/ritual stems from Hispanic culture given that it is typically correlated with Latin American communities and households. Many assume that this ritual/belief is practiced by Hispanic cultures because it involves a profound way of believing which can be found within religious Catholic practices of Hispanic communities. The personal values that can be seen within this belief/ritual is that it allows an individual to embrace their spirituality in a way to remain hopeful for the next year. The factors of religion, beliefs, faith, and optimism are all key factors that one needs to find within themselves personally, in order to truly believe that their 12 wishes will come true; this idea exemplifies one’s conscious beliefs considering the goal is to not receive bad luck. I interpret this ritual/belief as a wholesome manifestation practice. Considering that I have participated in this ritual/belief process during New Year’s Eve as well, I am able to see this process as a familial activity that can bring on hope, optimism, determination, and faith for the upcoming year. I believe this is stemmed from one’s spiritual beliefs, considering if you truly believe in your wish, you will do everything in your power to make it come true. This ritual/belief can be seen as an overall superstition given the fact that the idea of one’s wishes coming true is a striking concept that an individual can choose to believe in. Not to mention, this New Years belief/ritual is a subjective ideology that can be determined by one’s overall level of value and meaning that they place upon it; this can be seen within older generations as their religious and spiritual beliefs allows them to be more invested in their wishes, as depicted by AA’s family. A similar ritual/belief that involves the same notions of wishes and manifestations is the practice of walking outside with a suitcase as the clock strikes midnight during New Years as well; this is done to signify luck for travel in the upcoming year.

Fourth of July: Holiday

Text: 

Me: “Do you have any festivals and or holidays that you participate in?”

NO: “I can talk about the Fourth of July. Fourth of July is a commercialized holiday within American culture that is usually practiced to celebrate the birthday of America. Although each family and household celebrates differently, my family usually goes to a parade, located in my city’s downtown, where we watch fireworks, eat typical traditional American foods (hot dogs, hamburgers, potato chips, and beer), and pop our own fireworks.”

Me: “Do you think Fourth of July involves any type of rituals?”

NO: “um, I don’t know, I mean the only thing I can think of is the idea that within the days and weeks leading up to Fourth of July, it is normal to hear fireworks popping during the night. It’s a way to show one’s excitement for the huge upcoming holiday as many Americans take it very seriously depending on how patriotic they are. My grandpa also usually hangs up the American flag before the start of our family get together and we typically say the Pledge of Allegiance before we begin eating and celebrating; it’s a way to show respect and to salute our country.” 

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-NO’s relationship within the Fourth of July stems from her Mexican-American culture. Considering that NO is both Mexican and American, her relationship within this holiday stems from her own patriotic beliefs and the appreciation that she emits despite being only half American. NO has heard about this holiday all her life as she has always been exposed to the commercialized store displays, the American culture excitement, and the various parties that she would always go to as a child and as a young adult. NO interprets this holiday as a reminder of the other half of herself. Given that she was born in America, although she has Mexican parents, she values the fact that she is living within a country that can grant her so much in terms of education, stability, and comfort. NO sees this holiday as a representation of who she is and how connected a community can be. 

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values that are embedded with the Fourth of July are the stereotypical lifestyle values that indicate American culture; this can be seen within typical stereotypical American food (hotdogs, hamburgers, potato chips, and beer) and the patriotic involvement within firework shows, picnics, and commercialized window displays within retail stores. The personal values that are expressed within this holiday is the amount of patriotism that one individual chooses to express. This can be seen within the patriotic clothing that people choose to wear as American culture is evident of wearing anything blue, red, or white, as they dress up for the occasion. This can be seen as one’s overall value of commitment considering one can make the decision to choose to dress up and portray themselves in Fourth of July’s “costume” or not. I interpret this holiday as a community building celebration where unity can be found. I see this holiday as a way to come together as a society and enjoy the moment where people are on the same page. Given the fact that I do celebrate this holiday, I believe that dressing up in red, white, and blue showcases festivity, patriotism, and a way to join together in unity and harmony as a way to celebrate what we all have in common. Within this holiday, the concept of a gloss coating washing over festivals, traditions, and holidays, introduced by Gregory the First, a European Pope, can be seen given the fact that this holiday is celebrated by many citizens of America despite the fact that not everyone in the country is as involved, up to date, and knowledgeable about American politics or news; this signifies that a gloss coating is placed upon Fourth of July as a way to commercialize the holiday and make it seem that it’s solely about hamburgers, beer, and fireworks as opposed to the birthday of America. A holiday that is similar to Fourth of July is Cinco de Mayo (May 5), a traditional Mexican holiday that is celebrated to give remembrance of the Mexican victory over the French Empire. Usually, in American society you can see various individuals using the 5th of May as an excuse to drink and party; this stems from the commercialized notion behind the holiday, much similar to how Fourth of July is viewed as.

Posada Parade-The Inns: Mexican Festival/Holiday

Text: 

Me: “Do you have any festivals that you participate in?”

CC: “Yes, this is like a mix between a festival and a holiday, it’s called Las Posadas. In my Mexican culture, we celebrate from December 16 through Christmas Eve. Every day, a different household hosts and we usually eat tamales and hot chocolate. This 9 day celebration is seen as a traditional religious celebration that honors the birth of baby Jesus. My family dresses up in costumes that signify Jesus, Mother Mary, and Joseph. We parade around the neighborhood while singing Catholic songs, saying prayers, and basically re-telling the story of how Mary and Joseph were looking for a place to stay.”

Me: “Can you explain the costumes you guys wear?”

CC: “Sure, since there are only three main characters, the younger kids in my family are usually the ones that portray Mary, Jesus, and Joseph. The rest of us dress up as angels or simply just carry a candle as we walk during night time. My grandma actually hand sewed these costumes and they are used every year, I actually don’t know how old these costumes are. As we parade around the neighborhood, it’s a good reminder of what Mary went through and it’s a time where my family and I can appreciate the comfort of a warm home to go to at night.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-CC’s relationship with this festival/holiday stems from her traditional Catholic Mexican household and childhood. Given that this 9 day long festival is celebrated every year, CC has been able to appreciate this practice differently all her life considering it is uniquely performed by her family; as seen within the custom made costumes and the comfort of each household. CC heard about this festival/holiday from her dad’s side of the family, considering they are the only ones that celebrate these daily festivities despite the fact that CC’s mom is also of Mexican descent. CC grew up being exposed to Las Posadas only from her dad’s side of the family as they tend to be more religious and are adamant about continuing the festival/holiday. CC interprets this holiday/festival as a religious experience that can bring one’s community closer together as it’s a reminder of the importance of family, stability, having a roof over your head, and faith during the holiday season.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values within Las Posadas stems from a sense of community and lifestyle values that are implemented within a typical Catholic Mexican household. Not to mention, this festival/holiday can also be seen celebrated in Honduras, United States, Mexico, Guatemala, and other Latin American countries. The personal values that are expressed within this 9 day long festival celebration is exemplified by the religious and spiritual beliefs of an individual and within one’s household. Considering this holiday is slowly disappearing as it is not celebrated as much, it takes a strong religious household to carry on this tradition and to evoke the importance of re-telling the story of Mary, Joseph, and Jesus. I interpret this festival/holiday as a unique story-telling practice that evokes awareness, community, and faith. I see the concept of Las Posadas as a way to teach the younger generation about the story of the birth of Jesus and as a way to increase spiritual faith within a family. Considering I only celebrate this holiday/festival with my great-grandmother (from my dad’s side of the family), I have learned to appreciate the idea that older, more religious individuals are trying to carry on such a unique festivity that is filled with love, food, family, and valuable life stories. The concept of a potloch can be seen within Las Posadas since it is typical to see each family cater to the community/household by bringing different food items and drinks to enjoy throughout the parade. A similar holiday that can be seen in correlation to Las Posadas is Easter Sunday within American culture. The idea of celebrating the resurrection of Jesus during a storytelling church service indicates the similar qualities of Los Posadas given the religious, community, and spiritual values that are evident within both holidays.