Category Archives: Contagious

Miracle Fountain

Text: “I don’t have a ton of specifics about what he was suffering from, but there was a kid in my class who had some rare leg-bone condition and he had to have surgery to walk. They thought he was going to die and he had leg casts for two years, and he went to this like font of naturally occurring holy water in Mexico. I don’t exactly know where it was, but he went there and went to mass and had a priest bless him and like fine now. He’s cured.”

Context: S is currently a twenty-year old student at USC. She grew up in Orange County, California and attended private, Catholic school for her education. 

Analysis: Water as a healing source is a common belief in many different cultures. In S myth it seems that the water is providing a contagious magic, and that by having proximity to the water or touching it, her classmate was able to be cured. In Mexico there are a few different fonts or fountains which S could be referring to, one is described in this LA Times Story: https://www.latimes.com/archives/la-xpm-1992-06-27-mn-838-story.html. Healing fountains are often located near or in connection to the Roman Catholic Church for example the In the 18th century it wasn’t uncommon for doctors to prescribe “going to the sea” as a cure for patients with various ailments. This article by the Atlantic, https://www.theatlantic.com/health/archive/2013/08/the-historic-healing-power-of-the-beach/279175/, provides context about how proximity to water alone has been prescribed in many different medical capacities. S myth also relates to the story of the fountain of youth which dates back to the 5th century B.C. and is thought to provide eternal youth to anyone who drinks from it. However, maybe more applicable S’ myth is the healing power of water in the Bible. The Christian ritual of baptism is thought to cleanse “original sin.” Also, the story of Naaman in 2 Kings 5:1-14, in which a leper is healed in the Jordan waters.

The Unlucky Loteria Tab

Informant: CS ; Interviewer’s best friend

“So when you play loteria, early on you start to pick your favorite tabla.”

Interviewer asks: “why do you think that is?”

“Oohh I’m not entirely sure. Like if I like had to take a guess, I think it’s because of um… repetition. Like you form a routine on one single playing card, so you begin to associate it with like good vibes.”

Interviewer asks: “can you elaborate?”

“Yeah so, there are certain like superstitions that go with playing loteria. The main one is that if you switch your playing card after losing, you’ll never win while you play that round. It’s only until you like, form a relationship with one of the 10 playing cards that you’ll win.”

Interviewer asks: “So what’s your lucky tab?”

“It’s 3.”

Interviewer asks: “Do you believe in that superstition?”

“I do! The saying we have in Spanish is ‘te salaste’. Loosely translated, it means ‘you salted yourself’. As in like, you cursed yourself for that round. Almost like you jinxed your own winning. It like gets serious when you’re like playing with older folk and they start betting on the game, like gambling almost. And like the unspoken rules are taken really seriously.”

interviewer asks: “do you think the unspoken rules are meant to be taken seriously?”

“I do. I think that when you switch your playing card to another, you’ll start pulling cards that match the one you switched out. Almost like the game is taunting you.”

my interpretation: This superstition runs deep. I remember the elders in my family yelling at me everything I even hinted at switching my playing card. They would often say that I would jinx myself. In hindsight, I think that the idea of having to stick with the same card could be a metaphor for monogamy. In theory, you build a relationship with this card and you start almost bonding and memorizing the playing card. If you “cheat” on the playing tab/card or toss that tab out, the cards that are pulled in the next round will almost always be matching your old playing tab. Almost as if the game reminds you of how good you could’ve had it if you stayed put.

Wedding Crown

Text: 

Context:

This crown was made for the informant’s mother out of a bracelet her grandmother wore on her wedding day. The mother of the informant is Swedish and the crown was made by the same jeweler that makes the Swedish Royal Family’s jewelry. It gets passed down from the oldest daughter to the oldest daughter but can be worn by any of the grandchildren that wish to wear it. It is seen as a form of good luck as every bride that has worn it has remained with their husband their entire life.

Analysis:

This item not only serves as a wedding ritual item but also as a good luck charm. Weddings of course are times of transition and change, therefore it makes sense that an item of good luck would be used. In many situations, as discussed in the lecture, where there is luck involved or there is no control over what will happen there are often good luck charms. Weddings are one of the three biggest milestones in life and the only one we are conscious of adding to the importance to us of the occasion. The symbol of the crown, made by the jeweler who makes royal jewelry could also indicate that on this day the person who wears it is above all else, royalty in their own right. It emphasizes the importance of the day and what is happening. Similar to a coronation the crown is only worn at special occasions.

New Year’s Traditions

Context

AG is my friend from back home in Chicago, Illinois. She was born in Joliet, Illinois and then moved to Chicago when she was five years old. Her mother was born and raised in Joliet and is of Mexican descent. Her father immigrated to California when he was twenty five years old from El Salvador. He then moved to Joliet when he was thirty. 

Text

DO (interviewer):  I know that we often talk about certain superstitions or things that our families do during the holidays. Can you talk to me more about which one or ones you consider to be your favorite? Or one, or ones, that you do the most often?

AG: The one we have the most fun with is probably the suitcase one on New Years. It’s so fun dude. 

DO: Can you talk more about it? 

AG: So, the saying goes. Once midnight hits on New Year’s Eve, so technically I guess it’s New Year’s Day at that point. Anyway. Once it hits you run around with an empty suitcase. Just around your block a few times and this will ensure that you travel a lot in the upcoming year. 

DO: What does this tradition mean to you and what’s your stance on it? Do you believe it works?

AG: Well, growing up we were mad poor. You know this. Even after we moved to the city we didn’t have much money, you know? So it was fun to just run around with my parents and just dream and hope. I’ve traveled a few times throughout my life so I’d say that even if it doesn’t work I’d like to think it does. I’ve never not done it because I wanna travel girl! 

Analysis

The informant and her family have this holiday tradition/ritual every year to bring in lots of traveling. My family also has similar stories of performing this tradition when they were younger, so there are cultural ties to this. However, this empty suitcase travel method is a ritual not tied to a specific cultural community; many cultures have some variation of this lore. Past just performing it because of cultural beliefs, the informant holds a particular superstition about it. She believes that if she doesn’t stick to this tradition, then she will travel less. As she also mentioned, this was a way for her and her family to remain hopeful for future fun during rough times. It is special to the informant for this reason, and she continues to perform it and believes that it helps her travel more. 

Ouija Boards in Portland and Palm Springs

J. has always had a fascination with the supernatural. From her strong belief in fairies, forest and water spirits, and ghosts growing up, she held onto her belief in the paranormal well into her teenage years.

“The summer after ninth grade, I was gifted a ouija board from one of my mom’s friends. I had always loved horror movies and anything that had to do with ghosts or spirits–people on ‘the other side.’ That summer, I went to Palm Springs for a family trip. That was the first time I used the ouija board. Me and my friend who had come with us sat down to try it out one night, and we contacted a spirit named Dino. He said he was an older man, around his 50’s–he was a nice spirit. He told us that him and his brother had grown up near the area we were staying, and that he remained in that area because he was waiting for his brother to return.”

That wasn’t the only time that J. used that Ouija board. J. was my best friend in high school, and after she came back from that trip and we started sophomore year together, the Ouija board was the main event of every sleepover, birthday party, and even casual after school hang out sessions. The first time we pulled it out in Portland, Dino visited again. He had followed J. home from Palm Springs, saying she was the first person he had been able to connect with from across the grave.

Not all the spirits we encountered were nice like Dino, though.

“I remember we were both here the night of my 16th birthday party. Remember? That’s when all the really crazy stuff happened and we decided to stop using the ouija board.”

I do remember that night. This is how J. gave a run down of the events:

“All of the girls had come over to celebrate my birthday and we couldn’t wait to pull out the ouija board. We were sitting in my living room downstairs, all gathered in a circle on the floor. You were sitting out because you always refused to touch the board–so lame.” She laughs. “Anyways, we started playing and the first spirit we contacted was a 10 year old girl named Rose. You were freaked out because that was your middle name and something only people in your family called you. It started to get scary because she told us that she was outside the door and needed us to let her in. All of us got super scared and I think it was Avery who got up and ran to lock it. After that, she told us she had a message but all of us had to power off our phones so that we couldn’t share her message. Then, she told us that one of our friends from school was in danger–that he was going to be in a car crash that night. All of a sudden, we all panicked, saying we needed to use out phones to call and check on him. She let you, actually, turn on your phone and text [L] to ask if he was with that friend and to make sure he was okay.”

“After that, she started counting down from 10, which we all learned is really dangerous and you’re not supposed to let them reach zero or they could enter the house or even one of our bodies and like, possess us. We had to quickly say goodbye–that’s really important, too. If you leave a spirit without saying goodbye they get really mad and some bad things can happen.”

After the first attempt at the ouija board that night, and our crazy experience with Rose, J. wanted to try again, but this time in her spooky attic. All of her late great grandmother’s old clothes, furniture, and paintings were up, and she thought it would heighten our connection to something across the grave. When we went up there, we came into contact with Dino again, but he soon revealed that he was actually an evil spirit named Zozo. We had heard about Zozo before, and he was supposedly more evil than the devil himself. Long story short, he threatened to break our friend E.’s fingers if I didn’t join in and put my hands on the planchette. After refusing, he wouldn’t let us say goodbye, and we all got really scared before eventually forcing him to leave.

“That was the last night we ever did Ouija. I still carry the board in my car, but all of us are too freaked out to try again.”

For more information about the infamous, malevolent spirit, Zozo, see here: https://www.bustle.com/life/what-is-zozo-read-this-before-you-ever-touch-a-ouija-board-again-12197819

Ouija boards can be seen as a kind of contagious folk belief, because one has to come into contact with the board and the planchette to be able to contact spirits.