Tag Archives: australia

ANZAC Day

“ANZAC Day is our Australian day where we acknowledge, um, the sacrifice, I guess, of the Australian soldiers in both World War I and World War II. Um, it takes place on the 25th of April every year. Um… It kind of, it came from- Well, ANZAC stands for the Australia and New Zealand Army Corp. And so ANZAC was like the nickname given to like the soldiers who went over to fight in both world wars, but in the first world war, it’s like this really long story about how, um, the Australians got kind of called in to kind of, um, take the heat off another country, I think it was Britain or something. Um, got called in to like take the heat off them and distract the enemy for a bit, but they ended up walking into basically a slaughter. They kind of just off-loaded the boats, they landed, and they all got killed. Like, we learned about this in, like, primary school and high school but like, it’s that kind of thing where like, you learn about it so much that you kind of just tune it out. I’ve never learned the specifics, but like, thousands died, and like… It’s remembered in, like, Australian culture because it was like the first time. It was in the first world war. It was the first time that Australia kind of like proved itself I guess, in a way? Australian soldiers went over there and they kind of um… We were a newly formed nation at the time, so we’d only been on our own, like, independent for about 18 years at that point, and like, we hadn’t really proved ourselves. So we went over there and even though, like, hundreds of men got slaughtered, it’s kind of remembered as a sign of like Australia kind of asserting itself as a strong nation. So like as people who will, um, kind of tough it out, I guess, and that’s kind of what ANZAC Day has come to mean for Australians every year. So the tradition is that on the 25th of April every year, um, not every Australian does it, but like, it’s kind of, um, a lot of Australians do, so I would say like 50% would observe the day, but like everybody acknowledges it, everybody knows what the 25th of April is, but I would say around 50%, 60% get actively involved in the day. I personally do. My family, not all my family does, but me and my mum do. We get up really early, at like 4AM or 5AM and we go to what we call a dawn service, which is where you go to your local suburb, I guess, your city center, your county. So every suburb has kind of like a monument where it has on it inscribed all the names of the men who died during the ways from your suburb. So all the local men who enlisted and died during service are written on the wall, and at the dawn service there’s like, literally thousands of people from your suburb. They gather and usually do an hour-long service where it’s people from like the army, the air force, and the navy, all come to be like representatives of the ANZACS. They also have ex-service men. People, anyone who’s still alive from the first or second world war come as honorary guests. Descendants of the original ANZACS come if they are still alive or still live around here. It’s a nice service. They have speeches and prayers from the different denominations. And they have singing, like some songs usually about God, but just some songs that they usually say were, like, sung on the battlefield. And one of the most important parts of the dawn service for all Australians, and even if you don’t go to the dawn service, you know the sound of, it’s like this horn that they play. It’s a trumpet. It was like the trumpet that they played on the battlefield. It was like the trumpet that roused them to battle and told them it was time to fight. But also it was the horn that they played when the fight was over and basically everyone was dead and they called a retreat, so like, it’s kind of the sound of this horn that signals the start and the end of the dawn service like the one that signaled the end of the fight on the 25th of April, which was when all the men died. It’s usually like a pretty moving service, I guess. A lot of people, like, sing along and join in prayer. Most will also, like, shed a few tears during prayers or speeches because like the sacrifice that the men made on the battlefield made us able to keep Australia as an independent nation, free from enemies invading, I guess.”

 

This was a very solemn piece to collect. The source spoke about ANZAC Day with a lot of respect. She knew a lot of the history and wanted to pay respect to the people it honors. It’s a great idea, I think, much like our Veteran’s Day. I feel like ANZAC Day is far more personal than Veteran’s Day, though. Americans don’t particularly do anything on Veteran’s Day, where as it seems Australians have organized a lot to do on this day. They must have a different kind of respect for their armed forces. They also have far less people in their country, so that might be why it’s more personal. Whereas for us, we have thousands of veterans. It’s not quite the same. We also sort of treat it as just a day off of work or school rather than a day that’s actually dedicated to a certain group of people.

The Legend of Ned Kelly

“Ned Kelly came from a very poor family. There are many stories about him and his exploits. The main story is that the police always gave him a hard time. One day, a police officer called Fitzpatrick turned up and was having a go at Ned Kelly’s sister. He tried to defend his sister. It ended in a fight the policeman, which meant that Kelly and his brother had to run away and become outlaws. This forced them to turn to a life of crime to sustain themselves. They started always robbing from the rich people. They would then go back to their community and share the money they stole. Eventually, two others joined him, and they became the Kelly gang. The police hired special trackers to find hunt them down. The gang soon got cornered in this town called Glenrowan. They knew they would get cornered, so they build armor for Ned to wear to protect him from the police’s gunfire. All the gang members were shot and killed except for Ned, who was captured. He was tried and hung for robbery and murder since he had killed some cops. He died very young. Allegedly, his last words were “such is life”.”

The legend of Ned Kelly is one that is often retold all over Australia. During the late 19th century, Ned was a real criminal and outlaw who rebelled against the British forces that had been ruling over Australia by stealing from them and distributing their money to the lower classes. There are many stories that Australians enjoy telling about him, but probably the most famous concerns the suit of armor that he wore to protect himself. The original suit still exists today and is held in a museum in Australia.

The informant, Angus Guthrie, is a 20-year-old student who was born and raised in Australia. Because he and his family have been in the country for a very long time, he believes that he is quite familiar with Australian folklore and traditions. Angus read story of the Kelly gang as a child in an Australian folklore book that had been written for children. He feels that people enjoy the legend because it is a truly fun story that is an integral part of Australia’s cultural history. Many, including Angus, see Ned as a national hero because he is a symbol of the fight against the tyrannical British government.

The story of Ned Kelly perfectly exemplifies the reason why some outlaws can become local legends and heroes. Although Ned Kelly and his gang did kill innocent people and steal property that did not belong to them, their battle against the British forces was interpreted as a futile but courageous stand against their oppressive government. His stoic death only cemented his position as a cultural icon. Because the Australian people had been suffering so much at the time, it is likely that they were seeking a source of strength and hope to make their days easier. Clearly, they found their source in Ned.

For more research on Robin Hood characters (including Ned Kelly), see Seal, Graham. “The Robin Hood principle: Folklore, history, and the social bandit.” Journal of Folklore Research 46.1 (2009): 67-89.

The Waltzing Matilda Song

Once a jolly swagman camped by a billabong
Under the shade of a coolibah tree,
And he sang as he watched and waited till his billy boiled
“Who’ll come a-waltzing Matilda, with me?”

Waltzing Matilda, waltzing Matilda
You’ll come a-waltzing Matilda, with me
And he sang as he watched and waited till his billy boiled
“You’ll come a-waltzing Matilda, with me.”

Down came a jumbuck to drink at that billabong.
Up jumped the swagman and grabbed him with glee.
And he sang as he shoved that jumbuck in his tucker bag
You’ll come a-waltzing Matilda, with me.

Up rode the squatter, mounted on his thoroughbred.
Down came the troopers, one, two, and three.
“Whose is that jumbuck you’ve got in your tucker bag?
You’ll come a-waltzing Matilda, with me.”

Up jumped the swagman and sprang into the billabong.
“You’ll never take me alive!” said he
And his ghost may be heard as you pass by that billabong
“Who’ll come a-waltzing Matilda, with me?”

The Walzing Matilda is a popular folk song that is well known throughout Australia. The story is about a man camping alone out in the Australian wilderness by a pond. Seeking companionship, he finds a wandering sheep and puts it in his food bag. The man who owns the land where the camper is staying on soon arrives with three officers, demanding that the sheep be returned to him. Instead of giving in, the camper jumps into the pond and drowns himself. His ghost stays by the pond, hoping to spend time with anyone who walks by. According to the informant, the song is an iconic Australian piece of folklore that is recognized by all Australians. It is often sang at celebrations and large group gatherings, as it unifies all Australians together.

The informant, Angus Guthrie, is a 20-year-old student who was born and raised in Australia. Because he and his family have been in the country for a very long time, he believes that he is quite familiar with Australian folklore and traditions. Angus learned the song from a children’s music album that he enjoyed listening to as a child. Many artists have covered and recorded this song over the years, so he believes that it is nearly impossible for an Australian to have never heard the song. He loves the song because it represents a different time period in Australia, where people walked across the land with few belongings and slept under stars. For Angus, this song evokes a strong sense of national nostalgia that all Australians can relate to.

Because Australian is a nation that was erected after taking over Aboriginal land, it is curious to see folklore that was created by Australians themselves instead of by the natives. Because the Aboriginals have such a rich history of folklore, it would be easy to simply reappropriate it for Australian audiences so that they wouldn’t have to make any folkloric pieces for themselves. Songs like this prove that this is not what occurred, however, as their lack of Aboriginal influence shows that Australians did create folklore for themselves.

 

The Drop Bear Prank

“We’ve got a koala bear, which is one of the laziest animals. I don’t know where the tradition came from, but we tell tourist that koalas will drop down from trees and attack people. We like to tell tourists this to scare them. We like to “take the mickey” (make fun of) with people who have never been to the bush before.”

According to the informant, the drop bear is the name of a common prank that is pulled on tourists who have never been to Australia before and are unfamiliar with what life in the country is actually like. Because many of these tourists are afraid of the many poisonous animals that can kill them in the Australian wilderness, Australians like to intensify these fears for their own enjoyment by warning tourists that carnivorous koalas (otherwise known as drop bears) like to drop from trees and viciously attack anyone below. Angus claims that this prank is considered truly successful if a tourist returns home still believing that drop bears exist.

The informant, Angus Guthrie, is a 20-year-old student who was born and raised in Australia. Because he and his family have been in the country for a very long time, he believes that he is quite familiar with Australian folklore and traditions. While Angus does not know where he learned this prank from, he does know that it is a reaction to the stereotype that Australians live on land that is highly unsafe. Australians instead want to be known as a fun loving group of people. Angus believes that this prank helps them spread this image.

This prank is intriguing because it reflects the Australian value of being viewed in a positive light. It is clear that they resent the view that Australians do not live on safe land. What this prank allows them to do is allow foreigners to discover an image that better suits them. When people finally realize that drop bears are not real, that is when they are finally able to see what the Australian lifestyle is actually life.

For a complex example of the drop bear prank, look here: Janssen, Volker. “Indirect tracking of drop bears using GNSS technology.”Australian Geographer 43.4 (2012): 445-452.

Fruitcake on Christmas

This informant is a student at USC.  His dad’s side of the family is Australian, originally colonists from England.  I asked him if his family did anything uniquely Australian.  At first he said his dad didn’t bring many Aussie traditions or practices over to the US other than his accent, but then he was able to tell me about a Christmas-time tradition that his grandparents had held for generations.

Every single Christmas my Aussie grandma makes fruitcake.  The shit is really gross and I don’t know why anyone eats it so after I tried it I had to ask why she makes it every year.  First she laughed and said she really does like it, but then she told me what she knew about its historical significance.  Apparently when England was colonizing Australia they used to send these fruit cakes over with people on the ships because they lasted longer than regular cakes. But those were plum cakes, which were boiled and the fruitcakes that my grandma makes are baked so it’s not really the same.  I’m not really sure how they got associated with Christmas but that’s how they got to Australia.  My grandma literally makes her fruitcake like a month before Christmas because the fruit has to marinate or something.  I have only been Christmas there twice, but I still can’t believe my dad and all the other Aussies there actually eat it.

So it looks like these cakes originated as travel treats for the colonists and maybe stuck around after that to remind the colonists of home and the long hardship they endured to make it to Australia.  In modern day fruitcake is probably just taken for granted and generally enjoyed by the masses during the holidays.