Tag Archives: jesus

Baby Jesus and the Three Wise Men

Category: Legend/Myth (Myth as it’s sacred to Christianity, but is part of the legend of Jesus)

Text: 

Jesus, the king of Christians, brought Christianity into the world with himself. His mother, Mary, birthed him in a manger and shortly after three wise kings came and gave presents to Mary and baby Jesus as they recognized his future immediately as they are guided by the brightest star.

*for more details read the script below

Context: L is my mom and she taught at a Sunday school that I also attended when I was young. L was born in Mexicali, Mexico and moved the US with her family when she was little. She knows this origin story of Christianity / birth of Jesus from multiple sources: from her parents, from her church, from her peers, from her Sunday school, etc. She sees this story as a beginning of new world order since Christianity with Jesus have just been introduced to the world.

Interpretation: Jesus is the son to the Holy Trinity. Considering the story of Jesus is a huge aspect to Christianity, I’d say this story is sacred enough to be considered a myth. Telling this story shows that the narrator believes in Christianity. The kind house owner show the importance of kindness and hospitality to those of the religion, and so do the wise men with presents. The three men’s wisdom and actions also show the importance of wisdom through reading people and situations well and being prepared by acting upon those readings.

Script:

Me: Yeah, so like what do you think is the most fundamental story in Christianity?

L: Well I’m going to respond to this going back to when I was a Sunday school teacher and around Christmas time, you know how you got to decorate Christmas trees you and put presents under the tree? Well part of Sunday school teaching was this, not side story but leading up to it was the story of the three wise men bringing gifts to the baby Jesus in the manger. So basically the story goes is that Mary, who just had the baby, was looking for a place to rest and they had to go knocking on a bunch of doors, because they had no place to rest, and someone who was very kind opened up and said, ‘I have no room here in the house but I do have this place outside.’ Let’s call it a barn. Right, so, and what they did was they arranged the baby as best they could inside of the manger outside. And there was the three wise men. The three wise men knew that the baby had been born and there was going to be a new king: a king to the Christians. And so the three wise men set out and they said-the myth has it that they went looking, you know, they were guided by this bright light, the brightest light they could see in the sky and that led them to the baby Jesus. And it’s the three wise men who bring you know-the myth and the I forget what it is- 3 so… the three wise men bring these three presents to this, you know, baby who’s not even inside a house, who’s out, you know, in in the elements, who looks like any other poor, I mean even beyond poor, you know, child. Yet these three wise men, and that’s why they’re called wise men, recognize even as the baby Jesus was an infant that he was the king. And that’s why it’s central to Christianity because even as a baby he was recognized, it was known, that he was going to bring in what we now consider Christianity, the thought of you not only having God and the Holy Spirit but that you have Jesus and that’s why you have the Trinity: the father, son, and the Holy Ghost. So that is what I think would be a, some people call it a myth, especially those who are not Christians will say, ‘oh you know that’s that’s a myth.’ That’s our story. So it’s the three wise men and the baby out in the manger. That’s all.

Me: And then where’d you hear it from?

L: Well I taught this as part of Sunday school. I don’t know if you remember, we would always color stuff right? And one of the animals that was always out there would be a lamb among them because that’s the sign of a new world order and you’re outside. But I grew up knowing this because, do you remember that I used to go to Sunday school on my own and then I went to catechism and my parents brought me up. And do you remember your sister’s godmother, [Z]?

Me: Yeah.

L: So she knew the whole story. So I grew up with this from my peers and my parents so this has been going on for generations now.

Me: So your parents taught you the story?

L: My parents and my Sunday school, my church.

Me: Ok, that makes sense.

L: So it’s from my generation of Sunday school teachers, right? And peers to now your generation of attending Sunday school.

Me: Ok. Gracias.

Karácsony

Text: 

Hungarians celebrate their version of Christmas, or Karácsony, on the night of December 24th. All day long, children are sequestered from their families and sent upstairs while the rest of the family prepares the Christmas tree and presents downstairs in secret. Come evening, all of the parents come upstairs and tell the children that they have spent the whole day preparing the Christmas feast, and that it is time to wait for the tree and presents to arrive. The parents often would use strings to set up a bell contraption which they would ring after a certain amount of time to signal that the tree and gifts arrived. In Hungary, Jesus and the angels were supposed to bring all of the gifts and decorations on Christmas, and the disembodied bell signified when they had arrived. After the bell rang, the whole family would go downstairs where the food and gifts were waiting for them. Then, they would then gather around the tree and sing hymns for 15 minutes before opening presents and having the feast. 

Context: 

The informant participated in this tradition when he was living in Hungary as a child. He noted how Christmas in Hungary was more centered around religion, specifically in that Santa Claus was not part of the holiday (and had his own separate holiday earlier in the month) and instead it was Jesus and the angels who brought the presents. 

Analysis: 

Many Western countries, especially the United States, celebrate Christmas in a more secular way. However, Christmas celebrations in Hungary are more closely aligned with the biblical tradition. In Hungarian Christmas traditions, there is an emphasis on the “miracle,” the spontaneous and magical appearance of gifts and Christmas decorations. Jesus and his angels themselves come down and bring all of the presents, food, and decorations instead of Santa Claus, who is a fictitious, secularized version of St. Nicholas. The purpose of this holiday is reflected in its form: to celebrate the quintessential “Christmas miracle,” or the immaculate conception where Mary conceived Jesus as a virgin. Hungarians do not lose sight of the central Christian focus of Christmas: to celebrate the birth of Jesus and the immaculate conception. And in Hungarian tradition, the central miracle which Christmas represents is mirrored by the simulation of a miracle in how it is celebrated. In other words, the miracle of Jesus’ birth is celebrated by the fabrication of another miracle, where the parents try to make their children believe that Jesus and the angels magically came down to give them presents. In addition, Hungarians celebrate Christmas on the night Jesus was actually born (Christmas Eve), not the morning after like many Western traditions. So clearly, Hungarian Christmas celebrations more accurately reflect canonical Christian tradition, adhering more strictly to Christian values. This stands in contrast to Western society which remains more impartial towards religion and how it is practiced. Christmas has become such a widespread holiday in America that much of its religious significance has been forgotten. However, in Hungary, I firmly believe that Christianity still has a very strong influence over the politics and customs of the nation. 

Good Friday Penitencia 

Background: The informant is a 59 year old woman. She was born in Pampanga, Philippines and moved to Los Angeles when she was 29-years-old. The informant still frequently speaks to her family and occasionally visits her family in the Philippines. The informant grew up as Catholic in the Philippines, converting to evangelical Christianity during her time in Los Angeles. She was exposed to the tradition when living in the Philippines. 

Context: The context was that, it was Good Friday, and the informant was reminded of her traditions, and how they differ from America.

Text: 

EM: For Good Friday, do you know what they did to Jesus when they, how do you call it, you know they hit Jesus on the back, how do you call it?

Me: “Um, whipping?”

EM: “Whip them? Whip Jesus right? … So in my country on Good Friday, it’s like penitence, they call it penitence, I don’t know what the word penitence means. In Tagalog, we call it penitencia, it’s like, like hitting themselves to suffer, thinking that God will forgive them of their sins so what they do is on Good Friday, they [men] go and they cover, you know, they act like they’re Jesus that they, uh, someone will cut the back of their their back with uh, how do you– laser, is that a laser, or like a blade, they cut their skin on their back and then they have this little, like a whip, like a made up whip, made of bamboo, like little tiny bamboo, and they hit themselves, like hitting their, um–”

Me: “So basically they create like this blade or like some tool made out of bamboo and then they whip themselves?”

EM: “Yes and you can, it’s gruesome because you see blood all over their back. One of my brother did that.”

Analysis:

Informant: Though a portion of her religious tradition, the information found the process to be very gory and gruesome. Her tone was very uncomfortable and she didn’t seem to enjoy speaking on it.

Mine: Penitence is the act of wishing to repent for one’s action, which may result in self-flagellation, also called self-penance, which is the action of whipping or beating oneself in order to repent. By committing the action on Good Friday, it parallels how Jesus was crucified, by both being extremely bloody and gruesome. Though the men are whipping themselves to repent, given the holiday, it also seems that they are trying to inflict pain on themself in order to take the pain away from Jesus, though he lived a long time ago. It seems to state that since Jesus suffered on Good Friday, everyone should have to suffer alongside him. In this bloody way, a covenant is formed with Jesus, that they will be together. Also, it forms a strong bond with the other men who are committing self-flagellation because they are all suffering and going through a harrowing experience at the same time. The informant’s description of it as gruesome reflects that one doesn’t have to enjoy every single aspect of their culture. There is not a homogenous brain in everyone, rather people are able to make decisions on what they like or dislike based on their own preferences.

To see another version, Tiatco, A. P. & Bonifacio-Ramolete, A. (2008). Cutud’s Ritual of Nailing on the Cross: Performance of Pain and Suffering. 58–76.

La Befana – Italian Christmas Witch

Description of Informant

AG (18) is an Italian-American dual citizen and high school student from Berkeley, CA. At home, she speaks primarily Italian, and spends her summers in Italy.

—

Context of Interview

The informant, AG, sits in the kitchen with her father and the collector, BK, her step-brother. Text spoken in Italian is italicized, but not translated.

Interview

AG: So, in Italy, obviously, they have Christmas. But here in America people usually hang their stockings over the fireplace during Christmastime, right? Santa Clause comes and brings them a few extra goodies in their stockings. But in Italy, what you do, is basically you get your gifts on Christmas. And the next month, in January, La Befana comes— I don’t remember if it’s before or after Christmas, but you know— umm, she comes. And she brings you, if you’re a bad child, no if you’re a good child she brings you candies and toys and a bit of money or spare change or whatever. And then, if you’re a bad child, she brings you coal! And our mom, all the time, there’s these candies in Italy that they sell a lot during this time period. They’re wrapped in black and it’s like hard chocolate, like chunky chocolate that looks like coal. So basically you would just put this candy in the stocking, and it looks like coal, so the child is like “oh no! I’ve been a bad child!” But then actually it’s just chocolate. You know?

BK: What is La Befana? Is it a human? Creature?

AG: Oh! Sorry, yeah La Befana means “The Witch.” But she’s a good witch.

BK: How is she depicted? What does she look like?

AG: Umm I don’t think it really goes into as much depth as Santa Clause. Kind of like the Wicked Witch in the Wizard of Oz. Yeah like flying on the broom with the hat.

BK: Does she come on a specific day or is it always a surprise?

AG: No it is a specific day I’m just forgetting the date. I think it’s in January or February but I’m not sure. And then also, something I just remembered, here we have the Tooth Fairy. There you have Il… uhh… hmm I’m forgetting. But like, same thing with the Tooth Fairy like maybe everyone has a different version of the Tooth Fairy in their minds. Right? Like is she a pocket-sized fairy or is she a larger fairy?

BK: Or is she Dwayne Johnson. Have you seen that movie? Where he plays the Tooth Fairy.

AG: Oh that’s funny. Or is it Dwayne Johnson? Same thing with the witch, like who knows what she looks like?

BK: You mentioned coal-shaped chocolate. Is it a substitute for coal as-in you’d receive it if you were naughty? Or is it a trick to make good children think they got a punishment, when in reality they got a treat?

AG: I think it’s just a trick, yeah. We usually would get toys every year and then one year our mom did this to us and we were like “What!?” At first, we were really surprised and kinda hurt, but then it was just chocolate so we were fine. And it’s not like you get a big toy, it’s just a stocking stuffer, like a pen or a slinky.

*At this point, AG‘s father EG (52) interjects to correct the date*

EG: [La Befana comes] on “The Feast of the Epiphany,” which is January 6th. Or 5th?

Collector’s Reflection

EG is correct; La Befana comes on January 5th: “The Feast of Epiphany,” the celebration of the visit of the three kings to newborn Jesus Christ. She resembles a kindly old grandmother, and, in addition to depositing gifts for the children, is known for tidying up a bit.

La Befana‘s legend is tied to the religious origin of Christmas, which may reflect why she has not been widely adopted in the United States: a region where Christmas is a greater celebration of capitalism than religion. However, her role of stuffing stockings and leaving bad children coal has been co-opted by the American Santa Claus. In contemporary America, the practice of giving coal is kept alive in name only. Generally, all children who celebrate the holiday, good or bad, receive gifts. From the informant’s perspective, the same appears true in Italy. However, the introduction of the coal-shaped chocolate keeps the tradition alive, while not entirely punishing the recipient.

— 

For the legend of La Befana‘s origin, and a discussion of the treats she brings, please see:

Thimmesch, Debra. “The Legend of La Befana.” ItaliaRail, 20 Dec. 2019, www.italiarail.com/culture/legend-la-befana.

Christmas Baby Jesus Cake

Text:

Informant: I know as a kid– I grew up in a fairly predominantly hispanic neighborhood– there was this cake. It’s like this big pastry, and each person gets a slice. One of them has the baby Jesus. It’s supposed to represent Jesus in everything. It’s also supposed to be good luck.  You’re like receiving him into your home, and the good luck that that brings.

Context:

I asked a group of friends if they had any holiday traditions. This was one of their replies. The informant is of hispanic descent.

Thoughts:

I grew up playing this game with my neighborhood at the holiday block party. I had no idea it had a specific connection to being a hispanic tradition.