Tag Archives: tree

Udala~ Folk Object/Legend

Context: Udala Tree is a folk object/legend native to my dad’s village of Onitsha. He knows about this legend because he is a titled man just like his father before him, hence why knowledge was passed down to him.

C: Udala tree is a sacred tree in Onitsha that can only be used by titled men[Ozo title and members of Abalenza] who are the spiritual and cultural leaders within the village. The Udala tree is a powerful tree that is kept as a means of communing with one’s ancestors. Titled men receive what is called an Osisi, which is made from parts of the Udala tree. The Osisi is a staff that has immense power as it too is a means of communing with one’s ancestors and is connected to the Udala tree. No portion of the tree can never be given as a gift because it holds immense power that could possibly be used for evil doing and should not be given to those without the proper understanding of its potential.

Thoughts: I think this is really interesting and is something that I never really understood until now. Growing up my dad was always telling my brother and I stories revolving around his childhood and in particular my late grandfather who was a titled man who was widely respected in his village. Similar to my grandfather, my dad is also a titled man and is designated as a spiritual and cultural leader within his village and in our family as well. The description of the Udala tree is eye-opening because it represents a sacred folk object for men like my dad. Tapping into my memory, one instance stood out to me that became more clear because of the description of the power held by titled men. I remember that my dad would refuse to pray when he was angry. I never really understood why, but in seeing the power he held it makes sense[i.e. It would not be wise to pray angry because you could unintentionally wish harm or do harm to someone out of anger during prayer].  I am unsure in my dad’s description, however, as to whether this tree is real or only a legend passed down by titled men. I know there are some things that my dad refuses to tell me because I am not yet ready to learn or even understand the things that he does, but I hope to eventually verify whether or not this sacred tree is in fact real.

What Trees Not To Plant in Your Yard

Context:

The collector interviewed the informant for Chinese folklores. The informant is the mother of the collector. She lives in Shanghai. She learned some of the following folk beliefs about twenty years ago from a seller, when she was buying trees for a new house she bought. Another time she learned the superstition about peach tree because she saw her new neighbors cutting down a peach tree in their front yard and asked them why.

 

Main piece:

  • Peach tree

Peach trees should not be planted in front of the house.

The first reason is related to a Chinese folk speech: 桃花运 (In Pinyin: Táo Huā Yùn, Literally: Peach Flower Luck), which means good luck of encountering love relationships. If people in the family frequently see peach flowers as they step out the door, that might bring extramarital affairs to this family, which should be avoided.

Another reason is that in Chinese folklores, weapons or charms made of peach wood are used as tools in exorcism. So peach wood is considered to be related with evil things and people don’t want them to grow near their house.

 

  • Mulberry tree

Mulberry trees should not be planted in front of the house. The Chinese name for mulberry tree is 桑树 (In Pinyin: Sāng Shù, literally: Mulberry Tree) . Meanwhile, another character with the same pronunciation, 丧 (In Pinyin: Sāng), means funerals and mourning. Thus it is not a good sign to plant mulberry trees in front of one’s house.

 

  • Willow tree

Willow trees should not be planted in the back yard. Because willow trees do not bear fruits, willow trees in the back yard are believed to signify a family without offspring. Also, because willow trees often appear in Chinese grave yards (Collector’s note: which the informant doesn’t know why), they seem ominous.

 

 

Collector’s thoughts:

There are a lot of Chinese folk beliefs based on homophony or puns, probably because there are numerous Chinese characters with the same pronunciation. The belief about mulberry trees is a very good example. Chinese people also care a lot about arrangement, decoration and surroundings of their home.

Even though people do not necessarily believe in any cause-and-effect relation stated in these folk beliefs, they always think it’s better not to violate these taboos.

The folk belief about peach trees might count as a meta-folklore because it is derived from a folk speech and belief in magic.

USC Nazi Tree

Context:

My informant is a 21 year old student from the University of Southern California. This conversation took place in a university dining hall one evening. The informant and I were in an open space, and the informant’s significant other was present and listening to the conversation, as well. The SO’s presence, is the most likely reason that the informant was much more dramatic and told the legend quite jokingly, as if for the purpose to get laughs out of both me and the SO.In this account, he explains an urban legend from USC. This Nazi Tree was recently mentioned in an LA Times article.  This is a transcription of our conversation.

 

Text:

Urban legend turned truth at the University of Southern California, is that there on our premises lies a single Nazi Tree. Before you say, “What? The USC institution—gilded in white privilege—has a Nazi tree on campus?” Well, when you have Von KleinsSmid as a president for a decade, wild shit happens.

So essentially, at the 1936 Munich Olympics, there are obviously lots of USC athletes there, and, you know, in celebration and in giving thanks, the Nazi regime gave saplings to all the athletes. And so one sapling made it back to USC, and it was planted right in between the back of Bovard and the back of PED [the Physical Education Building] over by the Book Store, and so now enshrined on our campus is a gift directly from Hitler himself.”

  

Thoughts:

Though this is the first time I heard a formal telling of this USC urban legend, I did hear word of it in the first few weeks that I came to this school. The informant and I are in an organization together, Trojan Advocates for Political Progress, so discussion of this tree began again in our meetings due to the relevant name change of VKC (which is happening upon the discovery that Von KleinSmid was in support of of eugenics). Looking this up, I saw that the LA Times also mentioned “one of two [saplings] planted on the USC campus survives to this day.”

My informant proceeded to tell me that, after doing some research on Reddit, he decided to explore the campus area of where the tree is possibly located; sure enough, he found the tree, which he stated was “unmistakably the tree because there was a plaque in front of it dedicated to the 1936 Munich Olympics.” He’s not the first I’ve met one to search for this tree— this tree seems to have the same reputation as ghosts, where people hunt around to see if its existence is true. I surmise that, just like ghosts, it’s tied to our shame or guilt of our school’s racist and corrupt history. The official existence of this tree is just another factor that reinforces the notion that USC is racist, both past and present.

 

For the LA Times article mentioned above, please refer to this citation:

Crowe, Jerry. “To Protect and Preserve a Tree Rooted in Games.” Los Angeles Times, Los Angeles Times,                         20 Aug. 2007, www.latimes.com/archives/la-xpm-2007-aug-20-sp-crowe20-story.html.

 

Planting a Tree: Russian Birth Tradition

“After a child is born, both the parents and the grandparents on both sides, specifically the men in each relationship, plant a tree on the day of the birth. They do this mainly to promote the growth and strength of the child, but they also name the tree in accordance to the characteristics they want the child to grow up with and adopt. As the tree grows, it marks the health and growth of the child as well.”


 

The interlocutor has visited Russia multiple times, and due to her frequent visits, she has become close friends with a particular native Russian. The folklore that she has shared with me is derived from her native Russian friend. Her account of this familial tradition was a sort of after thought as it was not something that she had experienced first-hand, but rather through casual conversation with a local Russian. Along with the usual plans that go along with child birth, various family members prepare young trees that are ready to plant well in advance, acting as a sort of exciting avenue in which one can channel their impatient anticipation. The type of tree may also vary, depending on what the family wants to impart on their child. For instance, one may plant a lemon tree if they wish to impart a bright disposition on their child.

Trees are a widespread symbol of new life and growth, so it seems fitting to associate arboreal traits with newborn children. The roots of the tree are planted as life is just beginning, and the fact that family members are the ones who ground these roots also symbolizes the safety and reliance that one can find in familial relationships. Tree trunks are weak and willowy during their first years, as children are, yet they are expected to grow to bear the weight of the various limbs and leaves that are to eventually grow. They grow in strength, and their health is measured by their sturdiness. Much like the growth of the trunk, children are expected to grow and develop their own health and sturdiness to bear the weight of life’s various whims and tribulations. Both the tree and the child are able to reach towards the sun, a brighter tomorrow that promises vitality and health, and their eventual ascension upwards signifies a greater purpose.

The Slovak May Tree

Background: A.J. is a 65-year-old woman who was born and raised in Poprad, Slovakia. She relocated to the United States from Slovakia 20 years ago, while her son was attending University of Illinois at Urbana-Champaign. A.J. holds a degree in child development and since coming to the United States has worked as a nanny. She is married to her lifelong sweetheart and has one son and three grandchildren. She often talks about her home and family in Slovakia – about the beautiful mountains and the culture. Although she is now a US citizen, she incorporates many Slovak traditions into everyday life, and enjoys telling stories about her family and her family traditions.

 

Main piece:

A.J.: On first May, boys went to the wood, cut, made tree nicely decorate and they built in front of house their girlfriend and then they were singing very nice song like we built May or very nice song.  They were walking during the whole village – they were walking through the whole village with the tree – every boy what her girlfriend built this tree in the front of house they his girlfriend – yeah.  And they have like cart like with horses that was pulling this cart.  This tree was on the cart and they pulling this cart across the village and they build in the front of girlfriend house and they were singing.

 

Q: How did they decorate the tree?

 

A.J.: Decorate with nice colorful ribbon.

 

Q: Did you only do it for girls you were dating or was it somebody you like and you want to date?

 

A.J.: Yeah –  exactly – was when somebody like this girl it was building this tree for her.  If she like him they would start dating.  If not, they would just forget about this tree.

 

Q: And this was in the villages – not in big towns?

 

A.J.: No in big town NO – only in village. In big town we have big houses like apartments you cannot build that.  That was not tradition for towns more for villages.

 

Performance Context: The ritual of creating a May Tree would occur on May 1st in the small villages of Slovakia.

 

My Thoughts: The idea of “May Day” or the celebration of the spring season is common in many cultures. In the United States and Great Britain, for example, many people partake in making a maypole, in which ribbons are braided around a tall, wooden pole to create a pattern. Creating the maypole is usually done by children, which may symbolize the freshness and youth of spring.