Tag Archives: money

Folk Belief: Don’t whistle indoors

Age: 20

“This was something I definitely got yelled at for when I was younger, but Its bad to whistle in the house, or maybe just in general. You will go broke that way.

[Why is that? Just coincidence?]

“I think it comes from this old tale, or habit? Russians/ Slaves kept their money in their mouths (very poor folk who needed to hide stuff or something like that). Whistling would cause people literally lose their last dollar. I think also, it’s seen as kind of like, foolish? Like, if you’re dumb enough to just sit and whistle, you probably aren’t good with money.”

Analysis: There are many folk beliefs that include whistling as bad, mostly when it comes to whistling in a certain location. This folk belief is interesting because of how it includes the consequences of losing your money through a historical tale (or habit?), not just “generally bad luck”. Although the practice of holding money in your mouth isn’t held today, the belief still remains: transcending time and social practice. Additionally, this belief isn’t only held in people who experienced financial hardship, which is an interesting case of folklore spreading to places not within its original group (like to those who were more well off).

Vietnamese Mid-Autumn Festival

AGE: 20 

Date of performance: 04/30/2025

Occupation: Student 

Primary Language: English 

Title-   Tết Trung Thu

Context- J shares a Vietnamese festival he celebrates to commemorate the fall season— “Usually we go to this big Vietnamese church where they hold fall fest and usually you just sit around and listen to a whole bunch of live music. There’s also different performances like the lion/dragon dance and you eat moon cake. It’s a time for family to hang around and spend time with each other where you play different viet games like lotto (Vietnamese bingo) and an animal gambling game where you put money on a certain animal and roll a dice and if the dice is a picture of your animal, you win money.”

Analysis- J tells about the Vietnamese mid-autumn festival filled with games and money, paired with ritual food and performances. Specifically, the lion/dragon dance takes place. These dances are typically high energy in extravagant costumes made with bright colors as a way to manifest good fortune and deter bad spirits. The theme of good fortune is common not only throughout the Vietnamese culture, but East Asia as well. J also mentions the eating of moon cake, which symbolizes completeness and unity. Tết Trung Thu is a living example of folklore as traditions, customs, rituals and cultural identity are celebrated when the festival is celebrated. There are symbolic rituals such as the lion/dragon dance, and traditional foods like the moon cake.

Wolf of Wall Street’s got nothing on this…

Nationality: African American

Primary Language: English

Other language(s): French

Age: 65

Occupation: Management Consultant

Residence: Upstate, NY

Performance Date: 4/20/2025

Context: 

My informant, WB, is a family member of mine who lives in the Hudson Valley area of New York. For a while now, I’ve known WB to be quite amazing at spending money, teaching me over the course of my life the concept of not wasting money on things that won’t be intrinsic in some capacity, or I’d end up like ‘another man on the street.’ Now, I always wanted to know what they meant by ‘man on the street,’ and it turns out it wasn’t a saying, metaphorical expression, or proverb, it was a reference to a stereotype they hated, yet held dear: 

Text: 

“Men are better with money than women. Now I don’t believe that but it’s something I grew up hearing. I come from a matriarchal family of successful women who oversaw and currently still oversee the family finances and the family business. They have all fared well and have been given the respect of being good with finances by their male family members and spouses especially. I think that saying came from an attempt for men to control women, like historically. We can look back in history and see when a man married a woman, her riches became his to control. Specifically in the most recent history, Colonial America, who followed the laws of their mother country; husbands controlled the woman’s property!!!” 

Analysis: 

So, this piece reflects a common gender-based folk belief which operates more as a social myth or stereotype than a truthfully grounded in experience. Now what’s compelling here is how the informant challenges the saying from both a personal and historical perspective. They come from a matriarchal family, where women not only handle finances but have consistently done so with success and respect. That alone functions as a counter-example that refutes the original saying and exposes it as culturally constructed rather than inherently true. However, I’ve definitely heard of this stereotype in my own life too, and of course, being related to WB, I never believed it either. The informant then takes it a step further by providing some slight historical context that reveals how the proverb wasn’t just a reflection of beliefs at the time, but also a tool used to justify inequality. And of course, in my research, and general experience in American history courses, yes, this stereotype was used tangibly to oppress women in colonial times and even still now in the digital age. Sadly some things never change. Though what I find most powerful here is that WB doesn’t just dismiss the saying they expose its function as control and offer real evidence from their family to disprove it. This turns the proverb into a kind of anti-folklore, still resembling folklorism though, a saying that survives culturally, even when it’s contradicted by lived experience. It’s also a good example of how folklore can be deeply personal and political at the same time, and how challenging traditional sayings can be part of reclaiming cultural and historical agency.

Nothing in life is free, cause you’ll pay some other way – Proverb

Nationality: American
Age: 22
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Text:

Nothing in life is free, cause you’ll pay some other way

Context:

My informant uses this proverb with her friends and family. She gave the scenario of her friend flirting with a stranger at the bar to get a free drink. My informant said this proverb to her friend after she returned with her free drink.

Analysis:

When my informant gave me this proverb, I recognized the first part (“Nothing in life is free”). However, I was not familiar with the latter half of the proverb. I have heard variations of this proverb, such as “Everything has a cost,” and I have always found it interesting. Even if someone does not have to use their money to get something, they have to pay for the thing with their time and energy instead. In the case of my informant’s friend, although she did not have to use her money to buy herself a drink, she “paid” the other person with her time and energy talking to them. It makes people reflect on what form of payment is more valuable: money or time and energy.

Folk Belief: On Money and Hands

Context:

Informant E is a 21 year old USC student studying American Studies and Ethnicity. She identifies as Chicana and and was born and raised in the greater Los Angeles area. E is a junior at the university and is the interviewer’s roommate.

Text:

E: “So if my right hand – the palm of my right hand – is itchy, I put it in my pocket, because it means I’m gonna get money. If the left palm/hand is itchy, that means I owe someone money. So I have to scratch it.”

Interviewer: “Did you learn this from someone?”

E: “My family.”

A friend, also in the room: “If you scratch it does it mean that you don’t owe them money?”

E: “Like I’m not gonna get – it could mean, like, ‘Oh I have to pay rent soon,’ so it’ll start itching. Or I have to go pay someone back because they took me out to go eat. So then that means I have to get them back.” “If I scratch my hand, I don’t have to pay them back. Sometimes.”

Interviewer: “So who taught you this?”

E: “My grandma and then my grandma taught my mom and then me.”

Interpretation:

E’s folk belief is a kind of self-soothing ritual and, though a bit more complicated, I would compare it easily to knocking on wood or throwing salt over one’s shoulder. It’s clearly been passed down to her as familial knowledge. I did search for more information online and found that the superstition originates in the Caribbean which, although not part of Latin America, is close to it, and the belief itself seems to have spread easily throughout the world. I find it interesting that this belief has to do with hands, as I feel there’s a through-line in history. Bartering relied heavily on hands, and handshakes or palms are often symbols of such agreements. Trade and bartering then became money or payment, which is still then associated with hands, and is what I would argue led to this superstition. In general, money obviously is a good thing to have and a bad thing to lose, so this self-soothing ritual can be comforting and seems so common because of that universal truth about the value of money. The scratching part of this belief makes it a ritual or a form of jinx (re: like knocking on wood) in my opinion, as the participant is doing something tangible, as if to put the belief into effect.