Author Archives: stmirza

The Ghosts of July

Nationality: American
Primary Language: English
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“During the month of July, the gates between the afterlife and this world open, and ghosts come to the roam in our world at night. You have to close your windows and blinds, or they’ll come into your room.”

Context:

The informant heard this story from her roommate, who grew up in China. The informant was told this story one night when they were trading various cultural stories and legends, and recalls that this was a legend believes deeply in. She also recalls that her roommate felt a ghost in her room when she was a kid and didn’t close her window. The informant doesn’t necessarily believe in the story, but thinks that all ghost stories could be possible.

Analysis:

The context of this legend being from China adds a level of cultural significance as it is tied to the lunar calendar. This means that the story has been canonized in cultural lore, but continues to shift. For example, the informant was told a “quick” version of the lore, that holds deeper cultural significance, demonstrating the popularity and easy ability to spread ghost stories. This story spreads easily both as it as a ghost stories, but because families are likely to tell their kids this story in the culture out of caution and true belief in the story. I think that ghost stories are most certainly plausible, but the notion of a singular month of “ghosts” holds less plausibility for me.

The Bellwitch

Nationality: American
Primary Language: English
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“There is a cave near [the informants home] where a witch-ghost supposedly haunted the Bell family, and would communicate with various members of the family. She would also send weird abnormal things like animals with the heads of other animals.” The witch-ghost would reside in a cave, that is now called the “Bell Cave.” Apparently someone ended up taking their life in the cave, but there is no clear record of that.”

Context:

The informant heard this story from her classmates in high school, as their town held proximity to the Bell Cave. The informant is relatively spiritual, and recalls feeling unsettled when she and her friends drove past the cave later that month. The story of the Bell cave has been spread widely and has made its way into popular media, but the informant recounts that the people who told her heard the story from their families who had it recorded in passed down journals/via word of mouth from elder family members, dating back to the time of the “hauntings.”

Analysis:

By nature of being a ghost story, the story of the Bell Cave and the related witch-ghost is hard to verify, especially as it was adapted into popular media and spread throughout the country. However, I think that it is extremely interesting that the informant held a different perspective coming from the region of the lore. Ultimately, I think that ghost stories most certainly hold some truth, although this is of course unverifiable and solely Is supported by the belief of the orator. I think that ghost stories are “popular” because they serve as both a cautionary tale, and hold entertainment value. Specific to the informant, though, is a historical and geographical significance, adding a layer of nuance to the spread within her home.

The Legend of the Mothman

Nationality: American
Primary Language: English
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“There is a flying creature named “Mothman,” who shows up right before a disaster of some sort. After people saw him for the first time, a bridge collapsed. People also saw him right before an earthquake, plus other natural disasters like a tsunami and avalanche.

Context:

The informant heard the legend of the “Mothman” when he was on a camping trip with his cousins in middle school. While they were camping near his home, within the state he lived in, Mothman was claimed to be a national figure. The informant does not necessarily believe in it, and thinks that people are willing to say/support a lot in the wake of large disasters or trauma. He does however admit to recounting the story to his younger cousins when they had a sleepover a few years later.

Analysis:

The notion of a figure representing bad luck or disaster is similar to an albatross, and holds notoriety and recount-ability because are often willing to believe things tied to disasters. Additionally, it can spread as people “think they see something” and begin to worry and panic about an impending disaster. While Mothman is not tied to an explicit culture, the legend can be widely distilled as a form of “campfire story,” or stories that are told to large audiences. I don’t believe that these stories are told out of true “fear” or belief, but rather told as a way to scare younger/unaware audiences. However, the idea holds enough plausibility since it cannot be easily disproven.

The Myth of Turtle Island

Nationality: American
Primary Language: English
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“Long ago, like before the continents looked like they do now, the old world began to flood. A bunch of animals, including a muskrat, turtle, and a man named Nanapush all ended up on a raft together. Nanapush tried to get them to swim under water to get soil so they could build a new world, but no one could reach the bottom until the muskrat did. Nanapush took the soil from the muskrat’s paws, and placed it on the back of the turtle. The soil grew wider and wider, and the animals from the raft brought plants and things to Nanapush. He would breathe life into them, and the soil on the back of the turtle eventually grew into Turtle Island, or what we know as North America today. Everything is connected and living, like the land and all animals and humans.”

Context:

The informant heard an Indigenous origin story from the Lenape tripe from her family friends when she was in her early teens. The story of Turtle Island is one that is shared by numerous Indigenous groups, however has distinct features dependent on the tribe. In addition to explaining the existence of the land we live on, the story is also retold as a way to remind people of the interconnectedness of people, and the duty people hold to the land and environment. While the Informant does not necessarily believe in the story as it conflicts with her religion, she thinks that it holds truth as it pertains to the responsibility humans hold to the environment, especially as it comes to environmental degradation.

Analysis:

I always think Indigenous stories about the world are interesting, because I think they are often so different from the stories told within Abrahemic religions that are more widely circulated. Ultimately, duty to the land and an understanding of relationally is common within Indigenous cultures, and given that it is an origin story, I don’t think it can be proven true or false, it simply is. As a creation story woven into the belief systems of certain Indigenous tribes, it is clear that it would heavily circulate as a core part of Indigenous beliefs. Not only would Turtle Island inform other Indigenous beliefs and traditions, but it serves to explain how this world came to be. It is also interesting as it holds similarities to the Christian/Jewish/Muslim story of Noah’s Ark and the idea of a “holy flood.” It is hard to say whether or not one story informed the other, but I think that the idea of Turtle Island ought to be a powerful reminder of the sanctity of land.

The Legend of the Skinwalker

Nationality: American
Primary Language: English
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“If it is late at night and you hear coyotes howling in a residential area, close your window and do not look outside because it is a skin walker who waits to make eye contact before it strikes.”

Context:

The informant, who grew up in a relatively suburban city, recalls hearing this legend from her grandmother when she was a child (about seven years old). Her grandmother, who was rather spiritual, learned it from her mother, and passed the story down. At first it was told as a way to get the informant to close her eyes and go to bed, however, continues to be told today. The informant strongly believes in the story, and maintains that whenever she hears a coyote howl, she feels eyes on her and knows that it is more than simply an animal.

Analysis:

The notion of skin walkers is not isolated to just the part of the United States the informant is from, but is rather widespread. The idea of a “skinwalker” has both been repeated throughout folklore, but has also been a feature of several popular movies. Several Indigenous groups in the United States speak about skinwalkers as well, contributing to their notoriety. This displays a value of cultures in enshrining “villainous” figures (similar to the boogeyman). The value of a figure to warn against also makes these figures common as parents are able to use them to instill lessons upon young children (ie. go to bed when you’re supposed to), however also are lessons in safety as the “truth value” of the legend holds plausibility. While I don’t necessarily believe in the notion of a skinwalker, it is a story I have heard before. Ultimately I think that it is just too unverifiable to holds explicit truth, although I think it is definitely possible. I do think that someone would have caught a skinwalker if they were real (although many argue they would remain in their chosen form).