Category Archives: Legends

Narratives about belief.

The Ghosts of July

Nationality: American
Primary Language: English
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“During the month of July, the gates between the afterlife and this world open, and ghosts come to the roam in our world at night. You have to close your windows and blinds, or they’ll come into your room.”

Context:

The informant heard this story from her roommate, who grew up in China. The informant was told this story one night when they were trading various cultural stories and legends, and recalls that this was a legend believes deeply in. She also recalls that her roommate felt a ghost in her room when she was a kid and didn’t close her window. The informant doesn’t necessarily believe in the story, but thinks that all ghost stories could be possible.

Analysis:

The context of this legend being from China adds a level of cultural significance as it is tied to the lunar calendar. This means that the story has been canonized in cultural lore, but continues to shift. For example, the informant was told a “quick” version of the lore, that holds deeper cultural significance, demonstrating the popularity and easy ability to spread ghost stories. This story spreads easily both as it as a ghost stories, but because families are likely to tell their kids this story in the culture out of caution and true belief in the story. I think that ghost stories are most certainly plausible, but the notion of a singular month of “ghosts” holds less plausibility for me.

The Bellwitch

Nationality: American
Primary Language: English
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“There is a cave near [the informants home] where a witch-ghost supposedly haunted the Bell family, and would communicate with various members of the family. She would also send weird abnormal things like animals with the heads of other animals.” The witch-ghost would reside in a cave, that is now called the “Bell Cave.” Apparently someone ended up taking their life in the cave, but there is no clear record of that.”

Context:

The informant heard this story from her classmates in high school, as their town held proximity to the Bell Cave. The informant is relatively spiritual, and recalls feeling unsettled when she and her friends drove past the cave later that month. The story of the Bell cave has been spread widely and has made its way into popular media, but the informant recounts that the people who told her heard the story from their families who had it recorded in passed down journals/via word of mouth from elder family members, dating back to the time of the “hauntings.”

Analysis:

By nature of being a ghost story, the story of the Bell Cave and the related witch-ghost is hard to verify, especially as it was adapted into popular media and spread throughout the country. However, I think that it is extremely interesting that the informant held a different perspective coming from the region of the lore. Ultimately, I think that ghost stories most certainly hold some truth, although this is of course unverifiable and solely Is supported by the belief of the orator. I think that ghost stories are “popular” because they serve as both a cautionary tale, and hold entertainment value. Specific to the informant, though, is a historical and geographical significance, adding a layer of nuance to the spread within her home.

The Legend of the Mothman

Nationality: American
Primary Language: English
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“There is a flying creature named “Mothman,” who shows up right before a disaster of some sort. After people saw him for the first time, a bridge collapsed. People also saw him right before an earthquake, plus other natural disasters like a tsunami and avalanche.

Context:

The informant heard the legend of the “Mothman” when he was on a camping trip with his cousins in middle school. While they were camping near his home, within the state he lived in, Mothman was claimed to be a national figure. The informant does not necessarily believe in it, and thinks that people are willing to say/support a lot in the wake of large disasters or trauma. He does however admit to recounting the story to his younger cousins when they had a sleepover a few years later.

Analysis:

The notion of a figure representing bad luck or disaster is similar to an albatross, and holds notoriety and recount-ability because are often willing to believe things tied to disasters. Additionally, it can spread as people “think they see something” and begin to worry and panic about an impending disaster. While Mothman is not tied to an explicit culture, the legend can be widely distilled as a form of “campfire story,” or stories that are told to large audiences. I don’t believe that these stories are told out of true “fear” or belief, but rather told as a way to scare younger/unaware audiences. However, the idea holds enough plausibility since it cannot be easily disproven.

The Legend of the Skinwalker

Nationality: American
Primary Language: English
Age: 18
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 03/31/2024

Text:

“If it is late at night and you hear coyotes howling in a residential area, close your window and do not look outside because it is a skin walker who waits to make eye contact before it strikes.”

Context:

The informant, who grew up in a relatively suburban city, recalls hearing this legend from her grandmother when she was a child (about seven years old). Her grandmother, who was rather spiritual, learned it from her mother, and passed the story down. At first it was told as a way to get the informant to close her eyes and go to bed, however, continues to be told today. The informant strongly believes in the story, and maintains that whenever she hears a coyote howl, she feels eyes on her and knows that it is more than simply an animal.

Analysis:

The notion of skin walkers is not isolated to just the part of the United States the informant is from, but is rather widespread. The idea of a “skinwalker” has both been repeated throughout folklore, but has also been a feature of several popular movies. Several Indigenous groups in the United States speak about skinwalkers as well, contributing to their notoriety. This displays a value of cultures in enshrining “villainous” figures (similar to the boogeyman). The value of a figure to warn against also makes these figures common as parents are able to use them to instill lessons upon young children (ie. go to bed when you’re supposed to), however also are lessons in safety as the “truth value” of the legend holds plausibility. While I don’t necessarily believe in the notion of a skinwalker, it is a story I have heard before. Ultimately I think that it is just too unverifiable to holds explicit truth, although I think it is definitely possible. I do think that someone would have caught a skinwalker if they were real (although many argue they would remain in their chosen form).

La Llorona – Tale/Legend

Text: La Llorona – Tale/ Legend

Context: The informant, JR, is of Mexican descent and shares his relation with the cautionary tale of “La Llorona” and how they heard and interpreted the tale.

Interview: The first tale I can remember learning about is the folklore tale/ Legend of La Llorona. La Llorona is a Mexican folklore tale/ Legend that many parents tell their children about and can be compared to bigfoot spoken about here in the United States. Growing up in a Hispanic household me and my siblings were told stories about La Llorona and learned about the folklore. The tale goes something like a woman named Maria who lived in Mexico drowned her children after learning of her husband’s infidelity and soon after drowned herself because of the guilt of drowning her children. It’s said that in Mexico she roams around at night yelling “mis hijos” (my sons) searching for her children. This story is told to children to fearmonger them into not staying out late at night because if they do La Llorona would come to kidnap them. Due to the story being told over and over, there are now many different versions of it but to me, the story isn’t what matters but rather the intent behind telling it to your children. While I don’t remember too well why my parents decided to tell us the story I can only guess that it was to keep us from going out at night, which might have worked since it took me a long time to become accustomed to the nighttime outside. The way I see it it’s just another popular folklore that has stuck around for a long time due to many generations still speaking about that has become immortalized through film and other media.

Analysis: From the interview, I can tell that despite the informant, JR, claiming they have a blurry memory of cautionary tale/ legend, they ultimately were affected by the tale/legend growing up as it impacted their ability to stay outside during the night time due to the fear instilled from the story. As for the significance, other than being scared of being outside in the dark, I can tell that the story of La Llorona also ties in with cultural fears and supernatural beliefs from their cultural descent. Because the tale/legend is told to many children of Hispanic descent, the story has likely been passed down from generation to generation, supporting the idea that it is a reminder of the thin veil between the living and the dead and the idea of guilt, grief, and the pain of losing loved ones in Latin American cultures. The interview connects deeply with Hispanic culture and the ideas of obeying elders and keeping cultural tales/ legends alive by passing them down.