Song: American Folklore

Along with film, music has often been a major part of keeping folklore alive in the modern era. There are a number of myths and folklore that are the subject of modern and earlier songs. The one I want to focus on here is a song about a great American folk hero, the Kentucky Headhunters “The Ballad of Davey Crocket.” The song was released in 1991 and is a country ballad that pays homage to Davey Crocket. The lyrics are as follows:

Born on a mountain top in Tennessee/

The greenest state in the land of the free/

Raised in the woods so he knew every tree/

Killed him a bear when he was only three

Davey, Davey Crockett King of the wild frontier/

Davey, Davey Crockett King of the wild frontier.

 

Up through the woods he’s a marching along/

Makin’ up yarns and singing a song/

Itching for a fight and righting a wrong/

Crazy as a bear and twice as strong/

Davey, Davey Crockett King of the wild frontier/

Davey, Davey Crockett King of the wild frontier.

 

His land is biggest and his land is best/

From grassy plains to the mountain crest/

He’s ahead of us all a beating the test/

He follows his legend into the west/

Davey, Davey Crockett King of the wild frontier/

Davey, Davey Crockett King of the wild frontier/

Davey, Davey Crockett King…of…the…wild…frontier.

 

This is an interesting piece because it intertwines real history with American folklore. Davey Crocket was a real historic figure during the expansion period in the early 19th century. He was a frontiersman that later made a name for himself in the U.S. House of Representatives, coming to embody the notion of a self-made American type hero. The song does touch on actual events in order to connect the real man with the myth. It explains his true birth place, but it goes into some of the folk legends of Crockett’s life, rather than sticking much to historical facts. This is meant to embrace the legend of Crockett, which in many ways is an example of American self-reliance, authority, and righteousness. Clearly, there are very patriotic themes throughout the song, with lines like “his land is biggest and his land is best.” Thus, the folk song is part of the larger American discourse that increases national pride and respect for American ideology.

 

Source: The Kentucky Headhunters.” The Ballad of Davey Crockett.” 1991.

African Myth: The First Music

As one of my last entries of this collection, I wanted to explore a folk tale from Africa to continue to take a multicultural approach. Not knowing where else to find performances of African folk stories, I again turned to YouTube and found another children’s cartoon presented by August House, the same publisher of the Vietnamese folk tale in an earlier entry. Dylan Pritchett narrates the story “The First Music.”

The story begins with “In the beginning, the African forest had many sounds,” and continues to explain the noises each animal in the African plains made. There is the yelping of the hyena, the roaring of the lion, etc. “Suddenly, a noise like thunder rose through the air,” which caused the animals to stop talking. It was the elephant that had made the noise by beating a log with his front foot. The elephant liked the drum-like sound and continued beating it. This caused the monkey to start dancing, which rustled the leaves and made a rattling noise. The two sounds complimented each other, and the other animals began to join in. The crane landed on the crocodile’s back and began “rocking back and forth” so that it played another noise. All the other animals joined in, except the frogs who were silent. The frogs claimed their short legs and hands could not dance. They played for seven days until they wanted to rest. This is when the frogs began singing. This started a new beat that got the animals interested in playing more music with this different beat. The frogs realized “everyone has something to add when it comes to making music.”

The tale has an inclusive message about how everyone can participate in music. It aims to explore how everyone may participate differently, but it is those differences that make music so unique and interesting. I was surprised to see the tale attribute the first music to the animals, as I thought there would be some mentioning of man replicating the animal sounds. However, it focused only on the animals, making it a nature-based folk tale that is an interesting addition to this collection.

Source: August House. “The First Music.” 2001. https://www.youtube.com/watch?v=EqGli-UrHPw

Animal Folk Stories: The Donkey

Again, I wanted to add folk tales from cultures that had not been represented yet in this growing collection. Thus, I searched on YouTube for Indian folktales and found another short children’s cartoon from Geethanjali Kids as part of their Rhymes and Stories series. They aim to help keep Indian culture alive by presenting various folk tales to children in an entertaining manner. The folk tale I found for this collection is called “Mind Your Business.”

The “Mind Your Business” story features a washer man who had a pet donkey and dog. Each had a job for the man, as the dog was a guard and the donkey carried his “stack of clothes to the river and brought it back.” The two animals slept outside but had different views of their relationship with the man. The dog “was proud of his duties and boasted a lot.” One night, he teased the donkey about how he does not have to work as hard as the donkey. The dog calls him a “beast of burden,” insulting the donkey who did not respond. A few nights later, a thief robbed the man’s house. The dog saw the thief but did not bark, which was a violation of his own duty. Instead, the donkey saw the thief and questioned the dog’s inaction. The dog said, “mind your own business, don’t talk to me about my duties.” The dog explains how he is upset with his master because he feels he is not treated well enough. So, he lets the thief in, and the donkey protests, saying “you fool, this is not a time to complain, this is a time for action!” So, the donkey made the noise and chased the thief away. The man thought the donkey was making noise for no reason and he beat the donkey. The tale ends with “it is always better to mind your own business.”

The story also begins with “once upon a time,” which may be a strategy to connect the folk tale with an English-speaking audience. As stated in the last entry, most folk tales begin with some version of this, even though some of them come from very different cultures. I am assuming that in the English translation of the tales, narrators choose to use some version of this opening because it reinforces to the viewer that this is a folk tale. It helps with the introduction and setting certain expectations within the reader, as there will be a situation, resolution, and clear moral lesson within that resolution. However, the lesson comes in a much darker format compared to other animal fables, as there is no consequence for the man beating the donkey. I was expecting the donkey to be rewarded for his service, but the tale took a very unexpected end with the presence of animal abuse.

Source: Geethanjali Kids. “Mind Your Business.” https://www.youtube.com/watch?v=Y9CsiPMBsCU

Animal Folklore: Tiger Stripes

I wanted to continue with the animal folklore theme, as so much from this collection was based on human stories, I wanted to add more animal folklore. Additionally, I wanted to look for folk tales from other cultures beyond Western influences. Thus, I went on YouTube to find some Eastern tales and found a very interesting little cartoon explaining how the tiger got his stripes. The tale comes from Vietnamese folklore and is narrated by Rob Cleveland. It is a digitally generated cartoon published by August House for children’s entertainment.

The tale talks of the arrogant and proud tiger who is not afraid of any animal in the jungle except the water buffalo. At this point in history, the tiger had a pure golden coat, which he was extremely proud of. He scared the other animals away with his big teeth and claws. One day, “Tiger was confused” to see his enemy the water buffalo tied to a plow that a lowly human was using to till his field. So, tiger asked the water buffalo. The story has different voices for each of the animal characters, which makes it more entertaining from a visual perspective. They are all the same narrator, but with different accents. The water buffalo tells the tiger he works for man because of his “wisdom.” The tiger saws “I must get some wisdom” because of his arrogance. He threatens the man and demands he gets some wisdom. The man says, “tiger, wisdom is not something I can give you,” but the tiger continues to threaten the man. So, the man says “oh tiger, mighty tiger, I am afraid to go get you the wisdom,” because he is worried about the tiger eating his goats. The tiger promises not to eat the goats and agrees to be tied to a tree by the tip of his tail to protect the goats. The man continues to tie the tiger’s paws and head to the tree as well as he continues to trick him. The man left the tiger there after tricking him, and the other animals in the jungle laughed at him. Finally, the water buffalo “shook his head and walked away.” Finally, the tiger realizes he was tricked and could not untie himself from the tree. As he pulled away, the ropes “dug into his fur;” he eventually broke free but “the ropes had burned stripes into his coat.” Tiger saw the stripes and became embarrassed, slinking around in the shadows, “still searching for wisdom.”

The narration starts off with “many years ago, when the jungle was young, the proudest animal in the jungle was the tiger.” This is reminiscent of the way Western fairy tales start, beginning with “a long, long time ago.” It is interesting to see how similar folk tales are, despite vast cultural differences. Moreover, the basic format is very similar to that of Aesop’s Fables. The man tricks the tiger and his arrogance leads to a significant change in the animal’s character. It also explains a behavioral characteristic of the tiger in a very fun and entertaining way for children.

Source: August House. “How Tiger Got His Stripes.” 2009. https://www.youtube.com/watch?v=rf7ascNGbcM

Animal Folklore: Aesop’s Fable

The second animal folklore I wanted to add to this collection comes from the classic Aesop’s Fables, once again as performed by my mother over a phone call when I had asked her to reread portions of some of my favorite animal folklore from when I was a child. Along with Kipling’s classic, I remember I loved when she would read stories from Aesop’s Fables to me as well. There are many versions of these fables, as they go back to Greek and Roman traditions. The story my mother chose from these collections is one of her own personal favorites, “The Ass in the Lion’s Skin.”

The story is essentially about a very vain donkey that dawns on the skin of a lion he finds that was left by a hunter. He puts the skin on and begins to terrify the local animals, who think he is really a lion. It is only the clever fox that eventually discovers that he is not a lion after the donkey, absolutely pleased with himself, neighs in his donkey voice. At that moment, the fox realizes he is not a lion, telling him “if you had kept your mouth shut you might have frightened me too! But you gave yourself away with that silly bray!” The underlying moral of this fable is that you may be able to deceive some with false looks created through one’s appearance and clothing, but it will always come out who you really are.

Since this is my mother’s favorite of the whole collection, she was very excited to read it. It was short, but her excitement made it even shorter. She was rushed to get to the part about the fox, because she really appreciates the fox character in all of Aesop’s Fables. He is sly, clever, and cunning—able to outsmart much more powerful opponents with his intelligence. However, in this story, my mother appreciates the fact that he serves as a bit of comic relief. The situational irony exposes the donkey’s secret to the reader earlier on, and it is nice to see the donkey’s farce revealed. My mother always gives a very sarcastic and cool tone to the dialogue of the fox, as she tries to impart these characteristics with the underlying nature of this character. I think this is why she really likes this tale above all else, because the reader can see the true sarcastic nature of the fox that does compliment is wittiness developed in the other fables.