Tag Archives: goblins

The tale of the Stuttgarter Ratskeller

Text: “One popular legend in Stuttgart, Germany is the tale of the Stuttgarter Ratskeller. According to the legend, the Ratskeller (City Hall cellar) was once home to basically a group of goblins or dwarfs known as the Stuttgarter Männle. The story goes that these goblins would steal food, spill wine, and generally wreak havoc. The citizens of Stuttgart tried everything they could to get rid of the Männle, but nothing worked. One day, a cook came up with a plan. He prepared a large vat of stew and laced it with a potent sleeping potion. He then placed the stew in the Ratskeller, where the Männle could smell it from their hiding place in the cellar. As soon as the Männle tasted the stew, they fell into a deep sleep, and the cook quickly sealed the cellar shut with a large stone slab. The Männle were trapped inside, never to cause trouble again. The Stuttgarter Ratskeller is still sealed and people say that the goblins still sleep beneath the city streets.”

Context: BA is one of my closest friends and was very happy to be sharing folklore from his hometown. Apparently, this is a very very popular folk tale that is told even to tourists visiting Stuttgart. BA was told this story by his mother when he was about 8 years old and BA claims he always thought it was funny. He always knew it was not a true story but also thought it was very cool how an effort was made to keep the ratskellar closed. He also recalls how when he was little he was more keen on the possibility of the story being real but now he obviously knows it is untrue. BA believes this is a tale more suited for younger audiences and tourists unfamiliar with the folklore of Stuttgart.

Analysis: This was a very fun tale and I actually found myself to be very intrigued. BA was also very well versed when telling it, which showed me it was an important piece of folklore from his hometown. The story is typically told by locals and tour guides who want to share the city’s rich history and culture with others, but it is kept alive within the community itself usually from a mother or father to their own children. The legend of the Stuttgarter Ratskeller is an example of a classic folk tale that tells the story of mischievous creatures who are eventually defeated by human ingenuity. The tale reflects a common theme in folklore where humans overcome supernatural forces using their intelligence and cunning. The story of the Stuttgarter Männle is also a way for the people of Stuttgart to connect with their past and honor their ancestors. The city has a long and storied history, and the legend of the Stuttgarter Ratskeller is one way for the people of Stuttgart to remember their past and preserve their cultural heritage. Additionally, the legend of the Stuttgarter Männle is a fun and entertaining story that captures the imagination of both children and adults. The tale has been retold in many different forms, including plays, books, and movies, and it continues to be a beloved part of Stuttgart’s folklore. But, from what BA told me, it seems to be more suited for a younger audience.

Tale of Two Brothers – Tale

Context:

G is a Korean American freshman studying Computer Science at USC. She has heard this story from her mother, who was born and raised in Korea but moved to Hawaii. That’s where G lived before she came to USC. According to G, her mom has told her this story countless times, and it is a very popular and well-known story.

Text:

There were two brothers, Heungbu and Nolbu, and they were both from a rich family. Nolbu is the older brother, he’s very greedy. The younger brother is Heungbu and he’s very kind. When their father died and it was time to split the fortune he left behind, the older brother takes everything. But, Heungbu is nice, so he doesn’t fight back or anything. He just accepts it.

There was a baby bird, a swallow. There was a snake trying to eat the swallow. Heungbu chased the snake away, saving the swallow. The baby bird had a broken leg, and Heungbu treated it for him. Three days later, the swallow got better, left, and came back with pumpkin seeds. So, Heungbu plants it in his backyard and when it was time to harvest, the pumpkin was full of treasure and gold.

The rumor spread that Heungbu became wealthy. His brother, the greedy one, asks him how he got so wealthy. Heungbu tells his brother. When Nolbu sees a swallow, he purposefully breaks the swallow’s leg and then heals it. The swallow comes back with pumpkin see, and when it was time to harvest, goblins came out of the pumpkin beating up his children and taking his fortune away.

Analysis:

This tale outlines two very stark characters in close contrast to showcase a logical sequence of events that follow their lives. Tales travel along the supernatural and realistically impossible, operating on events and logic that do not apply in the real world. There is no pumpkin seed in the world that can summon treasure and gold, or goblins (goblins do not exist or been questioned to exist like a yeti would be in a legend). There is no animal (real world entity) that is magical enough to differentiate magical pumpkin seeds, like that swallow. The objects of the folktale on which the plot occurs and the characters are propelled are illogical and extraordinary, an irrefutable kind of “not real” that occurs in a world that is not our own. However, though the events and plot devices themselves are not real or rational, what is logical is the actions of the characters caused by the devices. According to Oring, a “tale’s climax is the logical result of an episodic sequence.” Heungbu’s kindness and benevolence is met with Nolbu’s greed and malevolence, earning both of them respective consequences based on the caliber of morality their distinctive personalities the real world’s principles hold them in. These characters are unchanging and idle to exaggerate those social noems. It is accepted that kindness earns respect and good fortune, and as Korean culture is mostly dictated by Confucian values, Heungbu’s loyalty to his family in spite of his brother’s mistakes makes him a template of good character for Korean culture. Nolbu is the opposite; insensitive to family, uncooperative, and endlessly greedy, hence a moral villain for his Korean audience. This tale engineers Korean culture values into a supernatural order of events that follow a logical reasoning, so that the resolution is not only predictable for the audience but inevitable and therefore applicable in metaphor in real life.