Tag Archives: spanish

Zapatito blanco, zapatito azul. Dime cauntos anos tienes tu: Children’s folklore/game/counting-out-rhyme

Text: “Zapatito blanco, zapatito azul. Dime cuántos años tienes tú.” “Little white shoe, little blue shoe. Tell me how many years are you.” 

Context: EC’s relationship to this piece stems from her Mexican culture influenced by her childhood specifically within elementary school. Given that she attended a predominantly hispanic elementary school in Whittier California, EC would often hear this children’s folklore/game/counting-out-rhyme within her classmates ranging from kindergarten through third grade as they spoke Spanish. They would typically say the phrase and touch everyone’s shoe according to every syllable of the phrase as they were getting ready to play a game and the goal was to determine who was “it”; similarly to “bubble gum bubble gum in a dish, how many pieces to do wish?”. EC interprets this speech as a fun way to determine who was ‘it” when playing hide-and-seek or tag. She explains that this phrase takes her back to her childhood where playing with friends at recess showcased innocence. She interprets this phrase as a sweet, youthful, random, and nice sounding statement used to get the game started. 

Analysis: The cultural value that I see present within this children’s folklore/game/counting-out-rhyme relates to the customs of childhood within society. Despite the fact that this phrase has cultural value within the Mexican/Hispanic community, it ultimately revolves around the culture of childhood considering that it is a shared experience among many elementary aged children due to the variations in both English and Spanish. Given the fact that even though I am Mexican myself and have never heard this phrase being said at school, I often heard the English bubblegum version. Overall, I see this children’s game as a pure indicator of childhood innocence as it is a silly pre-game ritual used to determine the start of a game whether playing tag or hide-and-seek. I interpret this children’s folklore/game/counting-out-rhyme as a creative standpoint considering it has similar rhyming components and various alomotifs that connect to the English version that I grew up playing.

Ponte las pilas: Proverb

Text: “Ponte las pilas” “Put your batteries on”

Context: NO’s relationship to this proverb stems from her Mexican culture and household. All her life, NO would hear this statement being said when it came to school and working hard within entering higher education. She would typically hear this proverb being said by her parents or other older relatives. In her family, they use this phrase as a way to give advice when she feels defeated, overwhelmed, or lazy. Oftentimes NO says it to herself as a motivator to get her work done. NO interprets this proverb as a motivator to get back into the ‘work mode’ and to be productive in life. 

Analysis: The cultural value that I see present within this proverb is the fact that Mexican culture usually revolves around the connotation that Mexicans are hard workers and they can accomplish anything if they simply put their mind to it. Given that this proverb is a motivator, I can claim that the personal values are expressed within the motivation, determination, and productivity that this proverb can emit to the receiver. Considering that I have heard this all my life within my Mexican culture as well, I see this proverb as an influential piece of advice that is told by older relatives for that extra ounce of motivation that you need when you find yourself in times of defeat, laziness, or entering a momentous time in your life (Ex: starting college, first day at a new job, going to a job interview). Considering its legitimate translation is “put your batteries on”, I consider this proverb to be an accurate concept considering putting new batteries in is hypothetically what you need to do in order to perform better given that the more “power” you put on, the more motivated you will feel to get back to work.

Sacatito de conejo: Proverb/Gesture

Text: “Sacatito de conejo” “A sack of bunnies”

Context: NO’s relationship to this proverb stems from her Mexican culture and her amusing family. NO grew up listening to this phrase/gesture performed by her dad within her Mexican culture and childhood. She would often hear it from her father or an older relative. Within her Mexican household, she would often hear it used in a way to poke fun at someone who is scared of doing something or someone who backs out of a dare. Typically, this gesture consists of gesturing your hand like the Italian “finger purse/pinched fingers” while simultaneously saying the phrase to taunt and make fun of those who are scared; this is to represent many bunnies given the fact that you have five fingers. NO interprets this proverb/gesture as a way to pick at those who don’t want to accomplish something or who are “too chicken” to complete a certain task or action.

Analysis: The cultural value that I see present within this proverb/gesture is the fact that Mexican culture usually revolves around the connotation that Mexicans can do anything and can accomplish anything. Given this idea, this proverb/gesture stems from stereotypical Mexican beliefs. The personal values that are evident within this proverb/gesture is the mockery that stems from someone’s overall personality and characteristics. I see this proverb/gesture as an overall expression of mockery and amusement. Given that the literal translation doesn’t quite make sense, I assume that the comparison of someone backing out is similar to a cute sack of bunnies. I interpret this proverb/gesture as a comparison factor given that the main idea is to make the individual feel like they represent a cute bunny rather than a badass person. Considering that this is performed typically within a joking manner, I consider this proverb/gesture as a lighthearted action that can inflict laughter and great fun despite the fact that I haven’t heard it within my own personal Mexican culture. 

Si Dios nos de licencia: Proverb

Text: “Si Dios nos da licencia” “If God gives us permission”

Context: EC’s relationship to this proverb stems from her Mexican culture which has allowed her to have many experiences growing up with this proverb within her childhood and Mexican home. EC would hear her mom and older relatives/adults say it a lot when referencing to the future. She also grew up hearing this phrase within her Mexican Catholic culture as many religious individuals in her life would say it. Within her household, she would often hear her relatives using it as they would casually speak in Spanish. They often use it to express hope for a future opportunity or after confirming to attend future plans. Within her life, EC interprets this proverb as a way of saying that if God permits it, things will happen or become accomplished. Overall, EC thinks of this proverb as more of a reminder that not every day is promised and to always be grateful for every opportunity.  

Analysis: The overall cultural value within this proverb stems from Mexican Catholic households considering Mexicans tend to be more religion orientated. Based on religion, this proverb expresses personal values given the fact that the person who says this statement is most likely affiliated with religion, God, and in this case, the Catholic Church. I see this proverb as an overall expression of hope and trust. Given that this statement is said for future reference, I consider this proverb as a quality of trust that brings you closer to God given the fact that you are aware that a certain opportunity or event will only come true if God truly wants it or if he really intends it to happen. Coming from a Mexican household myself, I can relate to many similar experiences surrounding this proverb as it has been rooted in my mind as a hopeful manifestation to always put your faith in God.

El Conono

Context:

M, 56 was born and grew up in Tijuana, Mexico. His father is from Baja California Sur, Mexico. The capital of this state is La Paz. The people that live in this region are known as ‘Choyeros’ and they have a very niche folklore.

Text:

“Esta es una historia real. ‘EL CONONO’ era un señor que tenía labio leporino (hablaba gangoso), y era muy conocido en La Paz en los años 50’s, 60’s,70’s. Vivía con sus padres aun siendo adulto; todos lo conocían, hacía favores, barría las calles, iba por mandado, etc.

Un día fue a la iglesia con su mamá y el padre de la iglesia le dijo por el micrófono de la iglesia: 

‘Hijo, Conono, hinqué a su mamá’ y Conono voltio a ver al padrecito y le contesta en voz alta, donde todos oyeron: ‘hinque a la suya padrecito…’!”

Translation:

This is a real story. ‘Conono’ was a man who had a cleft lip (he spoke nasally), he was very well known in La Paz in the 50s, 60s, and 70s. He lived with his parents well into adulthood; everyone in town knew him, he would do favors, sweep the street, run errands, etc. One day he went to church with his mom and the Church Father said through the microphone: “My son, Conono, ‘hinque’ your mom”; Conono loudly responded: “’hinque’ your own mom, Father!”.

Analysis:

This story is somewhat of a legend because it is known that Conono was a real person from La Paz (you can google him); however, it is also a joke. In Spanish, the word hinque has multiple meanings: one, to kneel or bow, the way the father was trying to use it; or another, to thrust or bend over. The joke here is basically that Conono misunderstood the Father’s instructions and thought that he was telling him to perform a sexual act with his mom, to which he told the Father to do it himself. It’s only funny in Spanish because those listening to the joke should be able to know what version of ‘hincar’ is being used in a certain setting. Naturally, a church would not be the appropriate place to make it sexual.