Monthly Archives: November 2011

The Red Haired Lady

Nationality: Costa Rican
Age: 18
Occupation: Student
Residence: Coquitlam, British Columbia, Canada
Performance Date: October 22nd 2011
Primary Language: Spanish
Language: English

“So this happened in a town called Santo Domingo, its uh, its way up in the north, north central part of Costa Rica, away from the beaches. I was eight years old at the time, and we just moved to this house, uh, it was um, what was particular about this house was that beside it was a twin house. Which is, what I mean is that, at one point, the two houses were one house, and they just got divided in two, by a wall. So, two stories. No basement. Which I’m kind of glad about now that I come to think of it. Cause.. cause considering the future ghost situation, a basement would not have been the best thing. So it began with my grandma. As it always does. Cause she’s the superstitious one, you know, she’s got charms, and rituals that she does to banish ghosts from the house.. but you know what was incredible was, was that she was just, calm about it. That was just what she did, you know. She did that and went on with her daily routine. Whatever. Uh, one day, I heard her talking about ummm… this red haired lady, with a noose around her neck, which she saw in the other house next to us, which was vacant at the time. Which is not a good thing too, cause it was empty. And it just sucked know that, you know, there’s an empty house, and my grandma saw a ghost in it, and it was right there, next to me. But you know, I carried on fine. To the point where I almost forgotten. So one day, I passed up an offer to go run some errands, so I just stayed home, like a bad grandchild. Ah, and then, what was I – well at that time I was actually into clay pots. And I just made a batch of pots and left them outside to dry, in the patio, and I decided to go check on them. And when, when I got there, I got the worst feeling of being watched. Just, just, it was there. And I was like errrrr. And you know, before turning around, I knew it was coming from. Cause where I was standing, the only place where if I turn around directly, there’s going to be a window, which is on the other house. and I knew it was coming from there. And I was like, oh god, its empty, what’s it going to be? So I turned around and looked at the window and, well, for me, I don’t actually look at people’s eyes when I acknowledge them, I always look at the mouth first before moving to the eyes. But you know, I saw the mouth, and I found myself looking at just the slightest of smirks – of the red haired lady. But no noose this time. She was just standing there, looking at me. Well I assumed she was looking at me. I didn’t look at her eyes because at that moment I felt that if I did – it was over. I would have acknowledged her and she would neeeeever leave me alone until she had my soul. So I figured, whatever! I didn’t do anything to her so I don’t know her or anything, so I’m just going to ignore her. And I did. I just went back inside and tried to watch tv. And after a few weeks, I forgot about it.”

 

 

 

Steven Calvo Milanés grew up in Costa Rica; a country that he describes to be heavily religious, and therefore, widely accepts the concept of spirits. Prior to telling me this story, he said it is commonplace to say that dead relatives have walked by you and then to carry on with your day. Due to this culture, he also mentions that all of his experiences relating to the supernatural have only occurred in Costa Rica and that after his move to Canada, he has stopped believing in ghosts. In addition, he pushed for me to understand that this particular experience with the ghost in his house was situational: from emphasizing his childhood desire for ghosts to exist to highlighting that the sky on that particular day to be strange and gray.

His extended family seems to have accepted the red haired lady as another tenant of their household. They have never inquired for the reasons of why she is there or why she wears a noose around her neck. He says that if they bother her in any way, it is simply being disrespectful to the dead. At that time, the Milanés household never questioned her existence and merely coexisted with her.

The most interesting aspect of Steven’s story is the sense of inevitability he incorporates in its telling. All the features of that day seem to weave together to frame the encounter with the ghost: the large, empty house, being “a bad grandchild” on that day, and standing in the only spot that is in view of the other building’s window. These features are common in framing a ghost story. The first two features reflect on how ghosts can function to become one’s moral police – Steven mentioned that he never refused errands after this encounter.

The other fascinating feature of this story is his belief that looking into the eyes of the ghost would end up in a haunting. He now says that at that time, he just was not ready to face the fact that she would exist, that maybe her expression would change or she would ‘take him in’, he explained later. He explains that he did not want anything to do with her and thus, refused to acknowledge her. On another note, he claims that the red colour of her hair has no significance in his memory, and simply means that a red haired woman died. This differs from the significance of black hair in Japanese ghost stories.

This story has many elements of a classic ghost story, the large, empty house, an impending knowledge of the existence of the red haired lady, and that prickly sensation of being watched.

What Happened While Shooting The Movie?

“When I think about the most spooky ghost story, I only remember what happened during the shooting of the movie “Büyü” (Dark Spells) and what happened at the premiere of the movie. Some may say that it is just a consequence, but some, including me, can say that there was something more. Let me start from the beginning. Even though this story is well known in Turkey because of the news, I, as an intern at the shooting of the movie, should tell you every single detail that happened. First of all let me give brief information about the movie. “Büyü” is which stand for spell in English is a movie that sets in one of the village in east side of Turkey. There is a belief about newborn girl babies as unlucky child. That’s why they bury them live. One of the fathers hinders this burying and an old lady makes a dark spell for that man and because of the spell he kills his own child. And after that he hangs himself on one of the trees. Because of this story they believe that the village is cursed. They believe that this story takes place 700 years ago. And in the movie it’s present. One of the main characters gets a digging job that she always dreamed. They search for a book while digging. And there is a woman who is in love with her friend’s boyfriend. So hi goes to an old lady to make a spell to get him from her friend. That moment the old dark spell also appears and the whole village is cursed again.

When you look at the summary of the movie it is very silly and one of the most unsuccessful movies of all time. But since it takes place at eastern part of the Turkey, where religion is very important, some problems come in to present. There are some major accidents that I personally saw during the shooting of the movie and some that I just heard from my friends. Even though some may says that these are just a consequence, I found it very interesting and scary maybe because of the setting and the mood that is created in the set or maybe there are some real unseen ghosts, especially jinn.

First of all, all the actors and actresses are far away from their homes and we stay at an old hotel because there are not any good hotels at that village. So where we are staying is very scary. And of course because of the movie every other single thing is scary and there were lots of spooky jokes while we were shooting. One time everyone was concentrated for a part where the old lady was doing the spell and everyone was watching the actors. Suddenly one of the main lights fell and it was broken! There were lots of broken glasses and the women’s, who plays the old lady, hand was bleeding because of the lights broken glasses. I swear it is impossible for that light to fall because we brought it by a truck and arrange with the help of 4 people. Everyone was in shock! Everyone was looking each other and trying to learn what could be the reason for this accident. And there wasn’t any! We stopped shooting the movie for that night. Me and my roommate talked about a jinn could be the cause of this accident because we couldn’t find any explanation for it. The other they, we found out that no one had any sleep that night.

The next day during the shooting of another part where there was the old women doing her dark spell, one of the assistants went to arrange the well for the next shooting. Couple of minutes later we heard a scream. Assistant fell into the 6 meter deep well! He has taken to the hospital because of the coups. I know these things can sound to you fiction and you may think we are all exaggerating what happened during the shoots, they were not regular shooting accidents. There were couple of accidents which I can not remember but one day, one of the main actresses woke up with scratches on her face and her arms and she said that she was something weird in her dream but she cannot remember what that was. And she said that she would like to see a physiologist. So they found a new actress for this role.

I can swear there was something wrong with the movie. Maybe the dark spell was so real or maybe because it was very religious village and we were shooting things that are wrong according to the Kur’an (sacred book of Muslim).

So, despite all of the things that happened during the shooting the movie was finished. One part where there were jinn was sent to a production company to Istanbul, for editing. When that part went to Istanbul someone from the company called us and told us that the part that we sent was empty! There wasn’t any scene! And it was shot and got ready by 70 people. It is impossible for that part to be empty. They decided not to put that part on the movie and finally the movie was over and was ready to meet with the audience.

The premiere of the movie was held in a well-known shopping mall in the heart of Istanbul, Turkey. The movie had a very bad reputation because of the actors and the scenario. But the premiere was quit full and because it was a scary movie they put some candles as decorations. The movies premiere started and after 3 minutes there was a huge fire in the saloon. Everyone left the shopping mall very quickly but there were some serious injured people. Most of the shopping mall burned. Next morning everyone was talking about how the movie is cursed.

I also think that this movie is cursed! Because of this kind of event that happened during both the shooting and the premiere everyone wanted to watch the movie. Some said that it is really scary to watch the movie because they believe that the movie is cursed. I personally think that there was some abnormal stuff going around. I don’t want to say that it was jinn or other things but I believe that there were. And this is the scariest story that I ever have.”

In Turkey, everyone knows what happened in the premiere of the movie “Buyu” but everyone thinks that it is just an accident. One day I was talking with my friends about this incident and I found out that my friends brother was an internship in the movie and he told us what exactly happened during the shooting. I remembered this story and asked him again for him to tell me story. For him this is a real ghost story because he saw every single thing that happened during the shooting. They all believe that there was something abnormal with this movie. When they finished the movie they were all relieved but the premiere of the movie was also another unfortunate thing that they faced with. Some say that it was just a consequence and an unlucky movie while some like my friends brother founds it very scary. Whenever I ask him to tell me story he has goose bumps, and I saw his face turn pale and he gets into the story and just remembers what happened there. More over he always says that he is glad that he is not taking part in any other ghost story. He finds it real that is the reason why he is scared a lot.

In my opinions, I believe that, they can be in the mood for getting scared because of the shooting. Since it is all about the dark spell and jinn, and how they are opposite with the sacred book of Muslims sometimes I believe that there could be non-human things. It is spooky if I imagine myself at the shooting and the premiere. I would have been one of the people who can find this story real. However, now I find it little exaggerated about the part where there were lots of accidents that he can not even imagine but I also find it very spooky because of the broken main light and the women being scratched. Over all I believe that these thing happened because my friends brother is not kind of person who is going to believe in ghosts and spirits, that is why I believe this story.

Ghost Story Collection 1

Nationality: Spanish
Age: 70's
Occupation: Grandmother
Residence: Colorado Springs, CO
Performance Date: Nov 2 2011
Primary Language: English
Language: Spanish

Amber Villa Story 1

 

 

My father’s family is very catholic and spiritual, so I knew they would be a good source for ghost stories.  My grandmother is always telling everyone stories of spirits, or saints meddling in our lives.  I remembered a story that my Grandmother often repeated because it highlighted a few of the motifs we’ve seen in class.

“One of my sisters, Flora, my favorite sister, passed away.  And then her granddaughter and her husband wanted to have – she was living in Clovis, New Mexico, where her children lived- and then her granddaughter and her husband wanted to have her buried in Wyoming, where they lived when her husband passed away.  So they had her cremated and on the way there…they stopped here in Colorado and they brought the urn in.  It was like real polished wood and had a brass on the front with the date of her birth and the date of her death.  And they put that on the table in the living room.  And anyway that night when we were all asleep, I just, I heard some music.  I thought, “Where is that music coming from?”  I woke up and then I looked at the clock and it said 12:19.  So anyway, I got up and went downstairs and the stereo had gone on by itself.  So then I turned it off and went back to bed.  And then the next morning, I remembered that she died on December 19, the time the music started playing.  And after that, that stereo would go on by itself when we had special company, but it always went on at that time of the night.  And so, I had my brother, Effrey, and his wife were here and then that music went on at night.  The next morning I asked them if they had heard the music.  He didn’t, but she did.  She said, “Oh yes, I heard some beautiful music playing.”  And I told her what had happened.  It kept doing that for quite a while and then it eventually stopped doing it anymore.  So, that was a strange thing that happened, but I felt her spirit was with us.  And that was a good feeling.”

                The first thing I noticed when I tried to collect this story from my Grandmother was her reaction to the word ‘ghosts.’  When asked if she knew any ghost stories, she quickly responded, “Oh no, I don’t like scary stories.”  Only when I proceeded to explain that I meant spirits as well did she mention this story.  This response to ‘ghosts’ or another specific word referring to them was seen in the research done on elderly women in England.

My family is very spiritual and believes that spirits are around us; rather they are family members or official spirits like saints.  My grandmother and her many sisters were very close and they were often visiting at her house.  The great aunt we saw most often was our Aunt Flora.  When she would visit, she and my grandmother would make tortillas and other foods while listening to music and singing and dancing around the kitchen. So not surprisingly, most of my family takes my grandmother seriously when she tells this story.   Interesting enough, most of them would not admit to believing in ghosts.  This shows that their beliefs on the afterlife may only be for certain functions.  My Grandmother believes the music was a sign that her sister was still visiting her even after her death.

This story is an interesting case because it is clearly a ghost story, but its told by someone that states their disbelief in ghosts.

 

Amber Villa

November 4, 2011

USC

Los Angeles, CA

Orphan gets run over by train

Nationality: Chinese
Age: 18
Occupation: Student
Residence: 920 W. 37th Place Suite 3301C
Performance Date: 31 Oct. 11
Primary Language: English
Language: Chinese

Orphan gets run over by a train

In Melbourne, there was this orphanage. I’m not exactly sure how it happened, but the orphanage burned a while back and was finally replaced by a school – like, a boarding school – not too long ago. Apparently, there are these umm…(positions arms perpendicular to each other)… railroad tracks nearby, and an orphan went over to the railroads and was run over by a train. The way the story goes you can see hand prints on the windows when the train passes by on foggy nights. It’s probably the first thing the train…you know…the first point of impact or something like that.

My roommate, E. F.,  heard the story from another friend, who was inspired to share after hearing a similar story on the local news, only a few nights ago. Right away, various elements of this story identify it as a legend. The setting, for one, is the capitol of Australia, a geographically distant but nonetheless real location. The events, for another, comprise the untimely death of an unnamed child and his/her haunting the location, which, although a known motif within ghost stories, present obvious challenges to belief as well as common thought – even for an individual who comes from an East Asian culture in which ghost stories are far more prevalent than here, in the US.

Despite the absence of any discernible proof and his usually pragmatic demeanor, E. F. didn’t altogether reject the possibility of the story’s events. He said he didn’t know any others but later mentioned that “at home [i.e., Hong Kong], parents usually tell their kids stories like this to prevent them from doing anything stupid.” As such, my being elder (even if only by a 3 years) likely removed the value of telling the story which could explain the unimpressed tone and lackadaisical gesture E. F. used.

Unfortunately, I find it difficult to form alternative analytical suppositions without more details. However, lack in this regard also limits potential outcomes. Elders clearly aren’t the only people who tell the story, and children aren’t necessarily the only ones who hear it. Therefore, elements are bound to vary based on circumstances of each telling. Furthermore, the abstract nature of an metaphorical approach to analysis is desirable.

Young miner’s return

Nationality: American
Age: 17
Occupation: Student
Residence: 920 W. 37th Place
Performance Date: 1 Nov. 2011
Primary Language: English

“Alright, I think it was before the Great Depression – in the late 20s or early 30s – when my grandma was a teenager. Back then, my family lived in a hotel because my great-grandfather was really rich. He just bought a hotel, and all his kids had their own rooms and stuff. He lost it all in the depression, of course, which is why I think this story may take place before that. Well, he owned these mines – or was it a mill? Um, either way, they would have like workers that worked down there. Some of them would stay in the hotel as permanent residents or whatever. It was my grandma and her sister’s job to take care of their [the workers’] laundry and stuff during the day after school, and, um, there was one miner that was working or, uh that was there with them. Actually, I’m not sure if he was a miner or a mill worker. I do know he was a worker for my great-grandfather, and he was younger than all the others – around like 18 or 19. All the girls were really into him, hanging all over him, paying him extra attention and whatnot. There was one day, while they were at work in the morning, where my grandma and her sister laid out an ironing board to iron the laundry like they usually did. Back then, ironing boards didn’t have the fancy stands to hold them up. You just took the ironing board and laid it across two chairs. Whenever they did that, it would always end up blocking the door, so they had it all set up and they had the ironing board down. Um, the bell hadn’t rung yet, saying that work was over, but the young guy had come home and opened the door like he was just coming home. Before moving on, he stood there and just looked at them, watching them iron his sheets. They had to like move everything [to let him pass]. He didn’t say anything, though. He just waited until they had moved all the chairs and the ironing board. They waited for him to pass, so they saw and heard him go up to his room and close his door before they put everything back and started working again. Three hours later, the bell rang, so all the workers came home, except for him. They [my grandma and her sister] assumed he was already there. But then, a messenger came from the mill or mines came over and told them that he had died in an accident that day and that they shouldn’t expect him to come back. They went up and checked his room, but he wasn’t there. It wasn’t as if they just thought they saw him passing by, either. He legit, like, waited for them to move everything, and, so, yea. That’s really it. I mean, like, with a story from this time period, I can see how or, at least, why he’d come back. There’s no, like, ‘rehaunting’ or anything, just that one encounter. It freaked them all out, though. It’s weird, too, because you always wonder – That’s the only one I think we have in my family, though. I don’t know.”

As illustrated by his version of this story, J. M., is a loquacious individual. He heard this recounted from his grandma, who lived with his grandpa near the Ohio River Valley, and retold it around midday – not midnight, unfortunately. Now 19 years of age, he openly admits to not believing this story as a child, a sentiment somewhat implied by the emphasis on the term rehaunting. Naturally, one might consider this a healthy degree of skepticism. Viewed as psychic premonitions, dreams of this sort are not uncommon among women in J. M.’s family, however. Both his mom and grandma have them. Although he does not elaborate on his initial statement of regarding his beliefs as a child, J. M. believes, now, “after hearing grandma tell older relatives the same story…”

Given its physical setting and believable events, I believe this story clearly falls under the legend category. J. M. did not appear overly concerned with the accuracy of his date, but I do not feel as if this had a negative impact on the story. The distinguishable imbalance of all other details placed throughout the story clearly identifies the young man’s return from the dead as the focal issue in this legend. Although, or perhaps because, I have come to to recognize J. M. as an excellent storyteller, I was somewhat worried that J. M. might add or overemphasize particular elements the story in order to make it sound more believable.

Fortunately, a story that emphasizes specific details and/or conditions, especially those surrounding a visitation, agrees most with author/editor Gillian Bennet’s typography of ghostly narratives, set forth in her collection of memorates and analyses entitled Alas, Poor Ghost!, as a story of cause. A narrator who tells a story of this type generally highlights contextual evidence that furthers a sense of order and purpose (1999). Seemingly at odds with this definition, the key data J. M. includes – namely, the current year and the worker’s age – is relatively inexact; likewise (un)defined are his occupation in life and reason for resurrecting in death. However, the first two of these inconsistencies are, at best, debatable.

In a temporal sense, the Great Depression, effectively the nadir of modern American history, replaces any value or clarity lost in his estimation of the “…the late 20s or early 30s…” Issues with details specific to the worker falter accordingly. His occupation as a miller or miner is unclear, but that stems from the state of the workplace, which is never definitively identified as either a mill or a minor discrepancy considering the relevant context. At “around…18 or 19” years of age, the young worker’s death occurs unquestionably early and, in accordance with the popular motif, is equally untimely. Furthermore, the majority of these “uncertain” elements relate to the young worker. The girls usually pay the young worker extra attention. J. M.’s grandma and her sister typically do the laundry and set up the iron-chair contraption. The young worker is essentially the only uncertain person, and guess who ends ends up being the ghost.