“Érase una vez una joven mujer la cual trabajaba en un restaurante en Caracas. Un día, la madre de la muchacha, una anciana, acudió al restaurante a pedir un plato de comida. Su propia hija le negó el plato y posteriormente la expulsó del local.
Una vez fuera, dolida, la anciana mujer se encontró con un hombre que le regaló una moneda con una cruz de San Andrés. El hombre le dio instrucciones de que volviera al restaurante y comiera con ese dinero, pero que cuando su hija le diera la vuelta le dijera que se quedara al cambio para comprar malojo.
La anciana hizo lo que el hombre le dijo, algo que provocó que la hija que la había expulsada se transformara parcialmente en mula, relinchando y coceando hasta que huyó del lugar. Desde entonces la mujer mula se tapa con un manto blanco y se aparece en las iglesias, rezando”.
Translation;
“Once upon a time, there was a young woman who worked in a restaurant in Caracas. One day, the girl’s mother, an elderly woman, came to the restaurant to ask for a plate of food. Her own daughter refused her the plate and subsequently expelled her from the establishment.
Once outside, hurt, the elderly woman met a man who gave her a coin with a St. Andrew’s cross on it. The man instructed her to return to the restaurant and eat with the money, but when her daughter gave her the change, she was to tell him to keep the change to buy malojo.
The elderly woman did as the man told her, causing the daughter who had expelled her to partially transform into a mule, neighing and kicking until she fled the scene. Since then, the Mule Woman covers herself with a white cloak and appears in churches, praying.”
Analysis: A Venezuelan legend that tells us about the price and punishment of ingratitude, as well as the return of the wrongs done to others. It is difficult to pinpoint the origins of this story, but it became popular in Caracas, where most of the high-end restaurants are. This is the capital of Venezuela, which made the story grow at a faster rate because of the high number of people who live in Caracas who shared the story with their relatives/friends. This legend also reflects the Venezuelan national religion, which is Catholicism. It is represented by how the end of the story plays out, with the mule woman appearing in churches. In Venezuelan culture, heavily influenced by Catholicism, the best thing to do if you have sinned is to go to the church, which is what the women do.
