Category Archives: Legends

Narratives about belief.

Chinese historical legend: 四面楚歌

Nationality: Chinese
Age: 23
Occupation: Student (Communications)
Residence: Shenzhen, China
Performance Date: April 2012
Primary Language: Chinese
Language: English

四面楚歌

Si Mian Chu Ge

Four Sides Chu(a kingdom/state in ancient China) Song

Songs of Chu on all sides/Surrounded by songs of Chu

“After the Chun Qiu (Autumn Spring) period in ancient China, when the seven kingdoms were fighting for control of China, the Qin army surrounded the army of the Chu, and the general of the Qin, Yong Li Zhao, came up with a military strategy called “si mian chu ge” to get the Qin army to surrender without having to sacrifice his soldiers. It worked like this: these people’s hometown is Chu, right, and every hometown has traditional songs. And when you hear these songs, you are reminded of your home and your family. So the Qin army sang songs from the Chu kingdom all day and all night, so it seemed to the Chu army like their hometown songs were coming from all four sides, like the music was surrounding them. And so the Chu army wanted to go home, didn’t want to fight anymore, and they surrendered.”

When I asked my informant to tell me any stories he knew, he insisted on first giving me a history lesson on ancient China to ground the stories. This legend is set during the Seven Warring States period (which lasted from about 475 BC to 220 BC) towards the end of Zhou Dynasty China. The Qin state eventually defeated the other six states, including Chu, and reunified China under the Qin Dynasty.

My informant wasn’t sure where he’d heard this legend, but believes that it might have been from his father, who is particularly interested in ancient Chinese history. My informant took a sort of nationalistic pride in the legend and seemed almost offended when I asked him whether he thought the legend was true. “Of course,” he said, “it doesn’t have anything to do with magic.” He found the story compelling because it showed that battles could be won without violence.

While the story does seem to endorse nonviolence, the fact that my informant ended his story with, “But I think the Chu army were all killed in the end, because the Qin general never took prisoners,” suggested a dissonance in the legend—we associate home with safety and comfort, but in this story, the Chu army’s home and loved ones were used against them.

I think that the Chinese take a lot of pride in their ancient history, before China came under Western influence. Westerners were able to impose their will on the Chinese partly because they had more military technology and power. This legend shows an instance in which a Chinese leader uses cunning rather than force to conquer enemies, which the Chinese might see as more noble or fair.

Chinese historical legend: End of the Shang Dynasty

Nationality: Chinese
Age: 23
Occupation: Student (Communications)
Residence: Shenzhen, China
Performance Date: April 2012
Primary Language: Chinese
Language: English

“Zhou Xin, the last emperor of the Shang Dynasty, he loved women and drinking and his favorite concubine was a woman called Da Ji.  We say she is hu li jing, a fox spirit that tricks men. Right, so Da Ji never smiled and the emperor wanted to see her smile, so he—oh wait, I have to tell you, in ancient China they had an alarm system set up, so if the emperor was in trouble, he’d have someone light a bonfire, and people further out would see the fire and light fires too and send armies to help, and then people even further out would see those fires and light their own and send armies, and so on. So Zhou Xin lit the alarm fire to try to make Da Ji smile, and a few days later, soldiers from all over China arrived at the palace, but there was nothing for them to do because it was just a joke, and Da Ji finally smiled. And because only this could make her smile, the emperor did it again and again, and finally the other towns got tired of having to send soldiers to the palace all the time, and they probably got tired of having to get new wood all the time too, so they just stopped sending soldiers when they saw the fire. And then when the palace was actually under attack, no one came, and that’s how the Shang Dynasty ended.”

My informant believes that he learned this story from his father, who has an interest in ancient Chinese history. Interestingly, my informant had never heard of “The Boy Who Cried Wolf,” which was the tale I immediately thought of after he told me this legend. Both the Boy and Zhou Xin waste others’ time and resources for their own amusement, and by the end, people no longer believe their cries for help. As a result, the Boy loses the sheep he was supposed to protect, and Zhou Xin loses the kingdom he was supposed to defend.

This legend takes place on a much larger scale and is set during a real historical period with real historical figures.  Zhou Xin was the last emperor of the Shang Dynasty and is remembered in history as 商紂王, Shang Zhou Wang, a derogatory title applied posthumously to reflect his unsuitability to be emperor. This legend explains why the Shang Dynasty ended (Zhou Xin’s allies thought the alarm fires were another joke) and gives and example of something Zhou Xin did to earn his pejorative nickname.

Ghosts of Morgan’s Corner

Nationality: Chinese
Age: 72
Occupation: Retired
Residence: Kaneohe, Hawaii
Performance Date: 4/24/2012
Primary Language: English
Language: None

Local legend of Oahu

Two girls were together at Morgan’s Corner when a man comes up and attacks them. One escapes, but the other one is killed. After this happened some people started seeing the girl’s spirit out of the corner of their eye or have a hard time starting their cars. This is attributed to the girl not wanting people to leave her. Later a boy hung himself there and people began to see his spirit as well as the girls in that area making people believe that the area was conducive to spirits.

This story has a local feel to it. There isn’t a particular culture or large event attached to it. The story seems to be attached to a local geographical spot and spread in that area. It is not a particularly important story just one that is part of the make-up of the supernatural world in Oahu.

Chinese historical legend: Xiang Yu wang

Nationality: Chinese
Age: 23
Occupation: Student (Communications)
Residence: Shenzhen, China
Performance Date: April 2012
Primary Language: Chinese
Language: English

“At the end of the Qin Dynasty, there were a lot of uprisings because people got tired of having to leave home to work on the emperor’s construction projects, and Liu Bang and Xiang Yu were two rebel leaders. So after the Qin Dynasty got overthrown, they have to fight each other to see who would rule China. And there were a lot of battles, but finally Xiang Yu got defeated. Liu Bang knew Xiang Yu would pass by this boulder by this river, so he wrote Xiang Yu wang, death to Xiang Yu, on the boulder in honey. And because there was honey, ants swarmed over the words, so it looked like the ants were forming the words. And when Xiang Yu saw it, he thought it was a message from the gods that he should die, so he committed suicide and Liu Bang became emperor and founded the Han Dynasty.“

My informant thinks he learned this story from his father, who is interested in ancient Chinese history.

This legend is built around real historical events. Xiang Yu did commit suicide after his defeat, although the truth value of the part with the ants and the honey is uncertain. The legend shows that Xiang Yu was honorable and faithful to the gods’ will, which is partly why Xiang Yu is now commonly viewed as a tragic historical figure. The legend also portrays Liu Bang as being an adept manipulator—he won by using his understanding of his opponent’s motivations—and the Chinese value cleverness over physical force.

Menlo Toe Sucker

Nationality: Mexican-American
Age: 20
Occupation: Student
Residence: Los Angeles, USC
Performance Date: October 2011
Primary Language: English

A friend once told me about the Toe Sucker who supposedly lives on my street. I asked him to retell the story and the following conversation ensued between residents of the street implicated in his story and the storyteller.

Teller:

So this girl [name omitted] from [house name omitted] told me that one time after a party everyone was hanging out on the porch, and this random Asian dude came up. He was kinda older and he just hung out. Then I guess after everyone went away he came up to [name omitted] and offered her $300 to suck her toes. She says she didn’t take it but he’s like offering it to anyone who’ll let him suck their toes. And he lives here somewhere on the north end of Menlo.”

Menlo Resident 1: What the fuck. Where does he live?

Teller: I don’t know! Man, I’m not sure that’s just what [name omitted] said. But she does know someone who did it and got paid.

Menlo Resident 2: I don’t think he’s gonna pay you $300 just to suck your fucking toes. I bet he gets a little more, ya know?

Non-Menlo Resident: Oh yeah…I heard that too. But doesn’t he do it by the window? So he like pays you but makes you do it by the window? Actually, maybe I heard this story from you [to Teller]. Or no I heard it from [fellow co-worker]. He heard it from [people who live at the omitted house] too.

Although this story is very close to home [literally] it can be neither confirmed nor denied by anyone I have spoken to. Some claim to have had personal contact with the elusive Toe Sucker, but their personal stories have come down through friends or other sources as a retelling. The actual people implicated are either always unavailable or it is too awkward to ask them about having their toes sucked for money.

Since the first time I heard this story I have done my part to spread it far and wide. During my last retelling of this story to a resident of Menlo they countered with saying that I was confusing him with the HedgeFund Keg Guy. This is apparently another elusive character who story has it offered to pay for 100 kegs for the Menlo Block Party. He is extremely wealthy either from managing a hedge fund [what I’ve heard most often but unlikely] or as a beneficiary. Early on the actual day of the Block Party someone confirmed he had bought 20 kegs for the event. The person who confirmed this was soon after unavailable for comment, and in fact remembers nothing from that entire day.

This story was told until very recently as an absolute truth. Before my last collection of this story my primary informant was adamant that it had really happened. As he put it, “Why would someone make that up?” I have often wondered this as well. It is especially odd to me that a legend would originate for and from a region as specific as a street. The entire legend seems to count on the audience’s familiarity with the block of Menlo Ave located between Adams Blvd and 29th Street. This is a neighborhood with both temporary student residents and families who have been here for generations . As the neighborhood shifts to a larger student population and the current student population develops more of its own community identity than most in mixed neighborhoods it seems there is some anxiety about the populace.

One of the fears addressed in this narrative is that of intrusive presence. Clearly there is some danger in a complete stranger being able to infiltrate your gathering, home or even social circle. For people who live on this street this is a reality, since it is perfectly common to allow strangers into your homes or gatherings. Some people take issue with this for safety reasons (particularly after violent events around the University this year), while others feel it is an essential part of the developing culture of the street-community.

There is also a preoccupation with sexual deviance, reflecting a college-aged anxiety and exploration of sexuality. Although the toe-sucking fetish seems to be the initial impetus for telling this story, it is more so a sensational twist for the sake of making the narrative entertaining, and possibly more apt for future retellings.

The existence of not just one, but two elaborate stories relevant only to one street is a microcosm of urban legends specific to a University context and this community that seeks its own identity within it. As the Toe Sucker narrative has increased in retellings and acquired more exaggerations my original informant has moved away from claiming its truthfulness and now instead treats it like a legend.