Tag Archives: ghost story

Nightmarchers – Hawaii

Nationality: Japanese
Age: 21
Occupation: Student
Residence: Aiea, HI
Performance Date: April 12, 2013
Primary Language: English
Language: Japanese (spotty)

One of the most widespread ghost stories in Hawaii is the story of the Nightmarchers.  The story goes that all around the Islands of Hawaii, ghosts of ancient Hawaiian warriors still occupy the land.  They are most common around sacred places or old battle grounds, but no one really knows why they still march those lands.  If you were to ever be in the presence of the nightmarchers, you would hear loud beating drums, and they most often come out right before dawn.  You are never supposed to look at the nightmarchers, but instead either look away quickly, or get as far away from them as possible.  Because if they catch you looking at them or you interrupt their march, it could be deadly for you or loved ones.

 I was also told never to sleep with your feet facing the opening of a tent, or any door really, because ghosts and spirits can come and drag you out from where you are sleeping.  So still to this day I try not to sleep with my feet facing any openings, because that is apparently how ghosts take people from their rooms when they’re sleeping.

Tasia knows quite a few Hawaiian legends, but she said that her sister is much more tied to the land than she is.  They aren’t native Hawaiians, but living in Hawaii immerses you fairly wholly into Hawaiian culture (regardless of if you are a native).  I used to stay at the Royal Hawaiian when I was younger as an annual Thanksgiving vacation, and I remember always hearing that part of the hotel was haunted.  I can’t remember who exactly told me, but I just remember being told that there was a part of the hotel where customers claimed they saw and heard soldiers marching through the hotel.  I was never informed of the Nightmarcher tale, but now hearing this story I’m assuming the Nightwatchers were the source of the problem.

The Crying Lady – Mexico

Nationality: Mexican-American
Age: 24
Occupation: Nurse
Residence: San Clemente, CA
Performance Date: April 21, 2013
Primary Language: English
Language: Mexican

When I was little, my grandma used to tell me this story called, “The Crying Lady.”  

It’s a Hispanic story about this beautiful woman named Maria.  She was beautiful, the prettiest woman ever alive, and she was very conceited and full of herself.  She wouldn’t give anyone the time of day, she wanted the most handsome man in the world.  She then met a man that was just as beautiful as she was, a guy that can play guitar, a guy that can sing.  But not really knowing him, just knowing that he was a good looking man, she ended up marrying him.  They were happy for a few years, had a couple of boys, and he then returned to his old ways: he would party, not come home for months at a time.  One day on her way home, she caught her husband with another woman.  She was so angry and hurt that she drowned her sons in a nearby river.  She regretted it right away, and tried to save her sons but it was too late.  She died of grief on the river bed, and is still said to haunt Mexico.  And so goes the story of Maria the Crying Lady.
Just because you are beautiful, doesn’t mean you are beautiful on the inside.  You must be humble, and nice to people even if they aren’t beautiful on the outside, because it is the inside that counts.  I just remember growing up she would constantly tell me this story.

Francine thinks of this story as a lesson of character, not a ghost story.  However, she told me that this story isn’t generally seen as a “moral story,” but is instead a very well-known ghost story in Mexico.  But her grandma, who wanted to instill good morals in her, told her the story stressing the character flaw in Maria.  She told me that, even though her grandma told her this story quite frequently as a child, her grandmother would sometimes even leave out the part of Maria still haunting Mexico as a grieving ghost, because she didn’t Francine to focus on the ghost aspect of it.  The message really resonated with Francine, as a pretty Mexican woman herself, and plans on telling her children the story once they are old enough to understand.

This is not an uncommon theme in stories.  When a person is so wrapped up in themselves that they somehow end up being bitten in the butt later on (e.g. the story of Narcissus). But I can really appreciate the fact that Francine’s grandmother wanted the emphasis of the story not to be the superstitious element, but the moral element.  Especially in regards to children, ghost/superstitious stories can stick with a person for their whole lives, as I saw with many of my other informants.  Maybe telling more superstitious stories at an older age would not have such an effect, because children are very, very impressionable at a young age.  I mean this isn’t the most horrible/gruesome ghost story around, and the moral component is very evident, but I still think it was smart of the grandma to play that part down.

The White Lady – Philippines

Nationality: Filipino
Age: 51
Occupation: Stay at home mom
Residence: San Juan Capistrano, CA
Performance Date: April 21, 2013
Primary Language: English
Language: Ilocano

When I was little, all of the stories I was told tended to be very supernatural oriented, as the culture in the Philippines tends to be very superstitious.  There were a lot of ghosts, exorcisms, and other spooky stuff.  So I remember a story that my dad, grandpa, used to tell me, which was an account of something he actually saw when he was a teenager.  I didn’t know this was even a folktale until much later in life. 

He said he was walking along the road with his friend at night, it was dark, and he felt like there was somebody behind him.  So he looked behind him, and he said it was a lady with dark hair, long dark hair, wearing all white.   She was wearing a long white dress, and he thought she was real. He yelled to her, and he said she was just kind of floating and coming towards him, so he and his friends started to run.  And I remember he told me that story when I was a little girl, so I went into the closet with my friends and I swore if we just sat there and waited we would see the lady in the white dress. 

Then I started looking at Filipino folklore stories – I even bought you and your brother a book, but you found it to be very boring – and I came upon a story called “The White Lady”  and it is a very popular folklore ghost story that the Filipinos tell.  It is about a Caucasian-European descent female  that had been killed on the side of the road by a taxi driver.  And she appears as this ghost in a long white dress with long dark hair.  However, she is sighted all over the Philippines, and continues to be seen by many Filipinos, whether it’s in the mountains, on the road, by the beach, so I don’t know.  Apparently grandpa saw the white lady in the white dress.

I remember that because ever since grandpa told me that story, I’ve been afraid of walking alone by myself in the dark.  So I always sleep with a small night light or a candle or something whenever Dad is gone and I have to sleep by myself.  When people tend to Westernize, or come to America, they don’t seem to talk about the ghosts anymore.  And when I was little, I remember seeing voodoo dolls.  I didn’t know what they were then, I didn’t figure it out until I was much older.  Witch doctors were huge as well.  So superstition huge in the islands.  But once they come to America the superstition seems to evaporate – which is a good thing.

Like I said in one of the earlier posts (“The Crying Lady – Mexico”), superstitious/ghost stories resonate with children of young ages.  As seen by my mother, the effect of this story has stayed with her: she is still afraid to be alone in the dark.  I didn’t even know that.  But according to my mother, these Filipino superstitions seem to evaporate as the later generations come to America.  She told me that she used to be much more afraid when she was actually in the Philippines, but now that she lives in America, she feels like the stories only apply to those living in the Philippines. But her fear didn’t completely go away.   I myself am SUCH a baby when it comes to scary stories, so if I lived in the Philippines I would probably sleep with the lights on every day.  That’s probably why my parents never told us scary stories, showed us scary movies, and discouraged me and my brother from sharing scary stories with each other.  And it’s not like we really lived by anywhere “haunted,” because I feel like superstitious/ghost stories in the United States if very dependent on location, while stories in the Philippines, such as this one, transcend throughout the whole country.

La Llorona

Nationality: Mexican-American
Age: 13
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 2013
Primary Language: Spanish
Language: English

“One time there was a lady named Maria, but people later called her ‘La Llorona’ ’cuz one night she used to go out with her sons. She drowned them in the lake and haunts people.”

This JEP informant heard this urban legend when he was five years old. His mother told him this as a bedtime story so that he would go to sleep. His mother learned about this legend from her mother. The informant believes that La Llorona exists even though he has never heard her haunting, because people have told him that she only screams in Mexico. (The informant has never been to Mexico and cannot confirm if the story about the woman’s screaming is true.) His mother, who is from Mexico, does not believe in the legend, though. As an aside, the informant told this story to his little brother to scare him.

“La Llorona” translates to “the weeping or moaning woman” in English. This legend tells the story of a woman driven by madness who drowns her sons in a nearby lake. She then haunts the locals as a ghost woman. This story could have possibly originated and spread greatly to explain the natural phenomena of noises caused by the wind. Also, the story serves as an entertaining, scary story that creates social ties among the listeners.

This legend is annotated. It can also be found at the following source: http://www.literacynet.org/lp/hperspectives/llorona.html

The panty thieving ghost

Nationality: Greek
Occupation: Art History professor, author, photographer
Residence: Echo Park, Los Angeles
Performance Date: 04/17/12
Primary Language: English

In 2011 my informant published a the book, The Empire of Death: A Cultural History of Ossuaries and Charnel Houses. The book’s 260 photographs were gathered by Dr. Koudounaris over the course of five years, during which he traveled to 70 different locations around the world, studying, visiting, and photographing charnel houses.

Dr. Koudounaris’ travels took him to the Catacombe dei Cappuccini (the Catacombs of the Capuchin monastery) in Palermo, Italy. Part of his process of learning about the catacombs included talking to the various fruit and flower vendors who sold their goods across from the monastery. Because the fruit and flower vendors are directly across from the monastery, they know everything that went on there and were able to tell him a variety of ghost stories about the monastery.

“The fruit and flower vendors are an incredible source of information. It’s hard to understand if you live in our type of society. Ya know, a street vendor, in societies like this is a source of incredible information. The fruit and flower vendors are across from the monastery and they know everything that goes on in the monastery. And everyone goes—it’s not like they go to super markets, they go to these vendors—so they are an incredible source of information if you really want to know what goes on in societies like that.”

The story is as follows:

“This one—they call him the postman because he is a wandering ghost. El Postino. He’s not really a postman. All the people down there were high class. He continually returns to people’s homes like a postman and um… El Postino, it’s funny because a friend of mine is actually related to him. His last name is Spinoza and a friend of mine named Jean Spinoza is related to this mummy. He had apparently—this ghost had been sneaking into this beautiful girl’s house in the 20th century and stealing her underpants. He kept coming into her home making sexual advances to her and when she refused him, her underpants started to disappear so she told the monastery about this—that she believed he was a panty thief. Anyway, the public became very outraged as the story grew, that this girl’s underpants were disappearing and that this ghost kept coming to her house so the monastery was forced to allow inspectors to come in and check the premises and apparently behind the mummy in his niche they found some women’s underpants which—ya know the monastery insisted that someone had planted them there, but it seemed by accounts that the mummy had been stealing the underpants. So she was able to get a court injunction prohibiting the mummy, or the ghost more precisely from entering her home. Um… but he violated it because more of her underpants disappeared so the court demanded that the monastery rectify the situation, which… what are they going to do? How can they monitor this ghost? So they went to his mummy and threatened him with burial unless the woman’s underpants stopped disappearing and that apparently did it. He stopped harassing the woman after that.”

When El Postino was ordered by a court injunction to stop stealing the woman’s underwear, it is no surprise that his actions did not cease as any repercussions for violating a court injunction do not apply to the dead. What does apply to El Postino however is the belief of the Capuchin order that the body must be preserved for the coming resurrection. Thus it may be inferred that it was because of this belief that El Postino stopped stealing underwear only when threatened with a burial that may not preserve his body in the same way that his current entombment has.