Author Archives: Yi Lin Valerie Tan

Secret Agents

Context

The following is collected during a routine call with my younger brother.

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Performance

The following is a story told to me by the interviewee.

“Yes, I have a secret organization in class where I’m the boss. And I have all my secret agents and they do things for me. I send them out on missions to collect pencils and collect all the secrets from other people in the class. And then we guard those secrets, or we can also use those secrets if we need to, but we don’t, because we are the good guys. And there is another secret organization that Christian is in charge of. And we are going to have a war soon but I will win when we do so it’s okay. He doesn’t have as many secret agents as I do, I think he only has five or six, but about half the class is my secret agent.”

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Analysis

Secret Organizations are always common amongst children in schools. They are starting to meet peers for the first time and naturally are starting to create in groups and out-groups. They are searching for a sense of belonging, and for the first time are experiencing what it means to feel community. Thus it makes sense that they would actively work to creating their own communities. And add on the imagination of a child, secret organizations with spies and agents is a common answer. What is interesting is the competitive level that the interviewee felt to express. That he had a better agent organization than his friend because he had more people with him. Thus we see numbers is what gives this organization power. This makes sense for a child at the age of seven, the more friends you have, the more popular you are in class, and thus the more power you possess.

Nursery Rhymes: You Smell Like A Zoo

Context

Living with my younger brother that is seven years old, there are many nursery rhymes sung in the house. When he entered Primary school, for the first time he was learning nursery rhymes from other people besides teachers or family members, he was learning them from his peers. The following nursery rhyme is his favorite one to sing.

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Performance

The following is a children’s rhyme told to me by the interviewee.

Happy Birthday to you

You live in a zoo

With the lions and monkey

You smell like one too

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Analysis

What I found interesting were that nursery rhymes that were taught to my younger brother as a child were often more innocent, or at least had the veil of innocence. And when he entered primary school, immediately his nursery rhyme could increasingly crude, filled with blood and death, or making fun of someone. I think it shows the culture of children amongst their peers, that as they develop they are also starting to figure out their senses of humor and feeling the want to make their peers laugh, or at least elicit some kind of disgusting reaction from them. And thus nursery rhymes take a darker turn. The above rhyme is still rather mild in its attempt to insult, but it does show a change in the overall feeling of the rhymes that my brother was starting to pick up.

Whistling and Spirits

Context

The following collection of this Singapore superstition came about during a routine phone call between me and my grandfather.

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Performance

The following is translated and transcribed from a story told by the interviewee.

“You cannot whistle at night because you will attract spirit into your home. My father used to tell me that a lot. I liked to whistle a lot and he would smack me on the lips. If we invite the spirits into our home bad things happen. Especially on days that he went to buy TOTO, if I whistled he would get extra angry. So you cannot whistle at night.”

TOTO (pronounced as toe-toe) refers to a form of gambling activity provided by the Singapore Lottery Pool. The lottery game is played by purchasing a card and picking six numbers, the closers the numbers match the winning set, the more money one wins.

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Analysis

This is a common superstition amongst the older generation in Singapore. To attract spirits in your home is a very bad thing. Spirits are known to be ghosts with the agenda to haunt people and bring about bad luck. I believe that this superstition comes from Singapore in the early 1900s where the poverty rate was high and security in homes was low. And whistling would attract attention and thus it was advised not to whistle in order to keep a low profile at night. And as time went on, this evolved into not whistling in order to keep spirits away. What I found interesting was that not whistling at night was especially important when my grandfather’s father bought a lottery ticket. Gambling was very common in Singapore, and there weren’t many ways to climb up the economic ladder when my grandfather was younger. And thus, many people would put hopes on gambling and lotteries as a means to earn wealth. It thus makes sense that with that much hope placed on these lottery tickets that a lot of superstition comes about.

Confinement for New Mothers

Context

Confinement is still a common practice in Singapore. It is when a woman who had just given birth must do nothing but rest for at least a month. My grandmother often brings up the lack of her confinement period to reference her now unhealthy state. The interview takes place as I get my grandmother to recount my mother’s confinement period.

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Performance

The following is translated and transcribed from a conversation between me, (M), and my grandmother, the interviewee (I).

M: What did you do when my Ma was pregnant with me?

I: Your mother had to stay at home. She couldn’t leave the house and must stay in bed.

M: Why did she have to do that?

I: After you give birth. A lot of your energy is taken away from you. And you lose a lot of important nutrients. So, you must stay at home and drink herbal drink. It is called zuo yue zi. Your mother had to be at home and lie on the bed for one month.

Translation: Zuo Ye Zi literally means Sitting The Moon, or sitting on the moon. Referring to how mothers who had just given birth must do nothing but sit and rest.

M: Did you also have to do confinement when you gave birth to my mom?

I: At that time I was too poor to afford a confinement lady. And I’m not lucky like your mother, my mother has passed away already so I couldn’t do confinement properly. I only did about ten days for each child then I had to go back to work. That’s why I’m so sick now,  I have very bad immune system. So when your mother gave birth, I made sure that she did at least one month, I wanted her to do more but she didn’t want to. I was already quite lenient with her.

M: What would have been a stricter confinement period?

I: I wouldn’t have let her shower if I could. When you shower you take away all the energy that is helping to rebuild your body. But she insisted on getting to shower, so I let her shower with warm water. And she only drank half of the tea I made for her, she didn’t finish it all. She won’t be very healthy when she is older. But I tried my best.

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Analysis

This is an old wives tale of why women must be pampered and taken care of after they had just given birth. This belief comes from Ancient China where women of rich families had the luxury to stay in bed and care for their health, and in many ways flaunt that they did not need to do any work after they had given birth. Today, many Chinese people in Singapore still believe in confinement, though not to the same extreme extend of the woman never being able to leave the bed, but rather that the woman should be able to just rest at home for a month without doing anything. I think that on a personal level for my grandmother, she uses this belief to explain her sickness right now. Though there are many medical explanations such as her old age, and just generally her immune system perhaps is not as strong as other people her age, she uses the fact that she wasn’t given the proper care when she was a young mother for her illness now. I think this gives her a sense of comfort because she can put the blame on something else, and pinpoint a reason for her illness rather than just accept that in a world of chaos, perhaps she was just unlucky in health. I believe that it is also a way in which she shows care for her daughters. Due to traditional beliefs, a lot of the love and care went to my grandmother’s two sons, and not much to her daughters. And it is perhaps through taking care of her daughters through confinement that she is able to show them that she loves and cares for them deeply.

The Haunted Art House in Woodneuk

Context

My grandmother enjoys telling us stories of Singapore when she was younger, one of the stories she most enjoys telling is that of the haunted art deco house at Woodneuk. This story came about during one of our conversations.

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Performance

The following is translated and transcribed from a story told by the interviewee.

“When you go behind Holland Road there’s the old mansion. Now everyone goes there and takes photos but last time no one went there because it was haunted. It’s still haunted, but nowadays no one cares, no one respects the place. It’s an old house build for the Sultan a hundred years ago. The house was very big for time, and it meant to be a beautiful place. The Sultan had a Scottish wife, but when she died, he left the place, and he never bothered to go back. So it just sat there. And the place is haunted, the wife never left the house because she loved it so much and never wanted to leave it. But now kids go there and take photos and they are disturbing the wife.”

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Analysis

This is a fairly common ghost story told in Singapore about the abandoned mansion. There aren’t many abandoned buildings in Singapore as it is a small city with limited space and the government is proactive in ensuring that all the space available is used. Thus, the very abandoned places like the mansion in Woodneuk have many myths and tales surrounding it. Historically, the story is accurate. There was a Sultan with a Scottish wife that build the mansion, though the story gets a little blurry with whether the wife died and why the Sultan left the house. I think in the case of the Woodneuk mansion, the ghost story was put in place to scare people away from visiting it. My grandmother was frustrated with children going there to take photos and felt that they should’ve just left the house alone. The architecture in the house is traditional and unique and it would stand that there are those that would hope to protect it. However, because the government does not protect the house and make it a cultural landmark, people have spread ghost stories in an attempt to keep people away. In the age of social media and with the new generations believing less and less in superstition, this no longer works effectively. And instead, the idea that the place is haunted actually drives people to go visit it.