Category Archives: Folk Beliefs

Superstition

Nationality: Japanese, Caucasian
Age: 19
Occupation: Student
Residence: Rancho Palos Verdes, CA
Performance Date: March 18, 2008
Primary Language: English

“Knock on wood.”

Nicole and I were discussing living arrangements this coming fall. We were talking about someone we dislike and she said, “Just watch, she’s probably going to be living exactly where we are.” And I said, “Nicole! Don’t say that!” She exclaimed, “Sorry! Sorry! Knock on wood!” When she said this, she first knocked on her own head, on her temple, and then proceeded to knock on her presumably wooden dresser.

Lauren, a girl on Nicole’s high school basketball team, taught her this superstition. They were sitting on the basketball court before a game, and one of the girls on the team said something that would jinx the game (Nicole cannot recall exactly what the girl said). Lauren automatically said, “Knock on wood!” She then knocked on her temple and then knocked the wooden basketball court floor. Ever since then, Nicole has performed this superstition. Nicole says she does not really think she is superstitious; it is just a habit now. She does not think the superstition really means anything. However, the fact she does it implies she does believe in the superstition. Knocking on wood is an example of a conversion superstition. One knocks on wood to reverse the bad luck that would come from something she or someone around her said. Psychologically, she does it because it makes her feel better. She figures there is no harm in warding off bad luck by performing this superstition. The reason behind the performance of the superstition has a lot to do with the fact that she feels there are things outside her control. She feels almost helpless against things like bad luck, so she regains some power and control by knocking on wood.

According to page 363 of the American Heritage Dictionary of Idioms, knocking on wood “expresses a wish that something will or will not occur.” I agree with Nicole and the dictionary’s definitions. Knocking on wood is expressing a wish that bad luck will not occur, or that good luck will occur. It is interesting to note that this “expression alludes to an ancient superstition that literally knocking on or touching wood will ward off evil spirits.” Nowadays, knocking on wood does not have so much to do with evil spirits; it has to do with warding off bad luck.

Nicole’s version of the superstition surprised me because she does not just knock on wood; she also knocks on her temple. I have never heard nor seen anyone knock on his or her temple in addition to knocking on wood. She said that when she is not near wood, she just knocks her temple. She informed me that all of her friends perform the superstition this way. Where I grew up in the Bay Area, California, nobody knocks on their temple, too; people only knock on wood. If someone asked me to describe Nicole’s group of friends from Rancho Palos Verdes, I might mention this superstition because it is so distinct from the superstition I know. I would identify them as “temple-knockers.” Perhaps other people who are not from the Bay Area would identify people from the Bay as “only wood-knockers.” Nicole’s version, to me, shows multiplicity and variation. I had never encountered a different version of the superstition before and now I realize there must be many different ways to carry out this superstition.

Annotation: Ammer, Christine. The American Heritage Dictionary of Idioms. Boston: Houghton Mifflin, 1997.

Folk Belief

Nationality: Caucasian
Age: 30
Occupation: Camp Director
Residence: Mill Valley, CA
Performance Date: February 23, 2008
Primary Language: English

Orbs in photos

Veronica, the director of the summer camp that I work at told me about the orbs in photos during a camp wide sleepover late at night.  She says that she learned about it from her eccentric aunt when she was about 15.  Veronica says that she generally shares this story in such situations, as they exemplify the phenomena better.  The story went as follows, and I ran it buy Veronica after recording it to make sure that it was as accurate as possible.

Veronica was taking what seemed like random pictures of and empty room.  I, along with some of the other staff members asked her what she was doing.  She replied: “Do you want me to tell you something that will change the way you look at photos forever?” Of course, out of curiosity I said yes.  She then showed us the pictures she had just taken of the seemingly empty room and pointed out these cloudy orbs that were floating around in the picture.  Each orb looked like a three dimensional sphere, were different in size, and some were different in color.  Also if one looked closely, they could se a distinctive pattern on each one, similar to a fingerprint.  She then went on to explain that these orbs are spirits from the past, and that they float around overlooking our world.  As a collective group they are neither evil or good, although she mentioned that some people have guiding spirits which are usually found around them in pictures.  She mentioned that these spirits tend to be in places of meaning, and also are more commonly found around people who are drunk.  When we went into the auditorium where the kids were sleeping, she took a picture and it was eerie how many orbs there were.  She then took a sequence of photos, and pointed out how the orbs are all moving in different directions, as can be seen by the different frames.

While I was skeptical at first, after going through my old pictures and realizing how many of them had orbs that I had never noticed I was more open to the proposition.  (At the end of this document, I have attached a photo of myself at the Franklin Delenor Roosevelt Monument in Washington, D.C.   There are many orbs in the picture, and one particularly noticeable one that is yellow.) Folklore of this type is nice to believe in as the idea of guiding angels and past spirits looking over you can bring comfort.  While by no means a die hard believer I orbs, Veronica was right when she said you will never look at photographs the same once the orbs are pointed out to you.  It is quite remarkable that most people never really notice these fairly obvious orbs in photos until they are pointed out to us.

After doing a quick search on the internet, it was clear that there is a plethora of folk theories regarding the mysterious orbs.  Most theories are similar to Veronica’s, and suggest that the orbs are some sort of spirits.  There are other theories, however, that claim that orbs are formed from energy being passed from humans to spirits, and that orbs are related to electromagnetic readings associated with the presence of ghosts or spirits.  There has been research done on how orbs are produced in photos, and according to the Skeptical Inquirer, a publication produced by the Committee for Skeptical Inquiry, which “encourages the critical investigation of paranormal and fringe-science claims from a responsible, scientific point of view and disseminates factual information about the results of such inquiries to the scientific community and the public,” (CSI)

There is not one blanket cause for all orbs; many things can create the phenomena, ranging from insects to dust. In a series of experiments, I was able to create orb photos under a wide range of circumstances. The easiest way to create orbs is to take a flash photograph outdoors on a rainy night. The flash will reflect off of the individual droplets and appear as dozens of white, floating orbs. (The effect is most pronounced in a light rain, though even a little moisture in the air can create mysterious orbs.) (Radford)

In response to such findings, believers in orbs will say that orbs can be created by the above causes, but that there are also more rare “real orbs” that are spirits.  It is not very clear how one is to distinguish between “real” and “fake” orbs, other than suggestions of rapid movement and brightness and hue.

Regardless, the scientific explanation for orbs does seem to explain a large portion of the orbs in my photos.  For example, the photo that I have attached that has a lot of orbs in it is taken by a fountain, and it is very likely that the orbs can be attributed to water particles in the air.  Additionally, it was a very humid day.

Despite some scientific evidence, it is likely that the mystery of orbs will never be completely solved, as there is always room for speculation; and that the folklore surrounding this strange phenomenon will be present long into the future.

Works Cited

Benjamin Radford. “The (Non)Mysterious Orbs. ” The Skeptical Inquirer

1 Sep. 2007: 30, 46.  ProQuest.  27 Apr. 2008 http://www.proquest.com/

CSI. “Skeptical Inquirer.” 27 Apr 2008.  http://www.csicop.org/si/

Folk Medicine

Nationality: Caucasian
Age: 18
Occupation: Student
Residence: Tiburon, CA
Performance Date: April 22, 2008
Primary Language: English

Folk Medicine:

To make a persistent case of Hiccups go away, take a glass of water, tilt it the opposite direction from yourself, and drink from the wrong side of the glass.  Take a big long gulp, swallow, and the hiccups will be gone! It works every time! (Although it does take a little skill to master drinking from the wrong side of the glass without spilling water all over oneself.)

I learned this trick as a kid in elementary school, as I get hiccups quite often and always would get them in the middle of class.  One of my classmates told me and I tried it and it worked, and I have been a faithful follower ever since!  As far as I am aware, there is no scientific proof that this method works, and I am not sure where it originated.  This method has been the only way for me to stop hiccups consistently and I use it every time I get hiccups.  I must admit, however, that this method does make you look a little silly, and is not appropriate to use in all situations!

After researching hiccups I found a multitude of different folkmedicine methods, but I was not able to find any scientific proof that they are consistently accurate or have any scientific foundations.  I was able to find the definition of hiccups, which is, “a clonic spasmodic contraction of the diaphragm which results in a sudden inspiration of air.” (Calabro).  However, the actually cause of hiccups is still not fully understood, as it seems that there are a multitude of unrelated causes, and that some people get hiccups for no apparent reason at all.  I did find however, that hiccups can be quite severe, and can even lead to death if they go untreated for days in a row.  More recently, certain drugs have been developed for sever hiccups, however not all cases respond to treatment.           I think that there is so much folkmedicine about hiccups because they are very common, and there is no reliable scientific information on how to cure them.  For this reason people turn to folkmedicine, as it is fairly common knowledge and there doesn’t seem to be much to loose.  On the Internet there is a multitude of folkcures available.  In one study of a small town in California, a Folklorist interviewed 200 residents about cures for hiccups.  Over 18 cures were mentioned, ranging from chewing gum, to drinking warm beer, to putting sugar on ones tongue.  Only three of the 18 seemed to be universally known: the scare, drink water, and hold breath and count to ten.  Even my own method of “drinking from the far edge of the glass” was mentioned, and he found that “it is a quite common cure, used by natives and newcomers alike.” (Funk).

One interesting finding was that “almost none of the cures can be traced to any one group or geographic location.” (Funk)  I think that this can be attributed to the openness most people have about sharing this type of folkmedicine with others.  I would go as far as to say in most cultures it is even considered polite to share a cure with a companion afflicted with hiccups.  For this reason, certain cures can spread very quickly and are not confined to one geographic location.  Also I believe that many of these cures have been used for decades, if not centuries, and thus have had a lot of time to migrate.  It is hard to trace the roots of these cures, as folkmedicine about as hiccup cures was common knowledge and not regarded as important enough to write down or refer to in literature.

All of this research still left me wondering do all o these cures actually work? In Calabro’s article it was indicated that the reason many of these cures are successful is because they are psychological cures, and it is not the cure itself, but what the patient believes that results in stopping hiccups.  This phenomenon is similar to the placebo effect that has been discovered in many scientific studies.  This also would explain why the methods are not completely reliable—only those who fully believe in the remedies are actually cured by them.  Regardless of how and why my folkcure for hiccups works, I intend on continuing to use my method long into the future, and I am confident that most people feel the same way about their own “pet” cures.

Works Cited:

Calabro, John.  “Hiccups.” The American Journal f Nursing. Vol 55, No. 11, (Nov.

1955):  pp.1365-1366.  JSTOR.  23 April 2008.  <http://www.jstor.org/stable/3469372>

Funk, William.  “Hiccup Cures.” Western Folklore. Vol. 9, No. 1, (Jan., 1950): 66-67.

JSTOR.  23 April 2008.  <http://www.jstor.org/stable/1496601>

Contemporary Legend – Hawaiian

Nationality: Hawaiian
Age: 20
Occupation: Student
Residence: Waimea, Hawaii
Performance Date: April 30, 2008
Primary Language: English

About a twenty minute hike from the edge of my town (Waimea, on the big island of Hawaii) is the back of Waipio Valley, the first in a chain of seven valleys on the northeast coast of my island. By Hawaiin tradition, Waipio is thought to be the entrance to the underworld, where the dead souls of Ali’I (Hawaiin Royalty) go after they die. They sat night the Ali’l come out and walk through the valley (and consequently the hills of my town) accompanied by their court. We call them night marchers. From a distance they look like a chain of flickering lanterns moving across the hillside and through the trees. As they get closer you hear Hawaiin chanting, especially the word “awe” (pronounced ah-vay) meaning “stay away.” And if you happen to be in the proximity of a procession, before you cross paths you need to shed all your clothes (because peasants wore no clothing) and lie face down on the ground (a sign of fealty). If you stay standing, or look at the night marchers, you will be forced to join their slow procession forever.

Steve commented that he is a very spiritual person and was not entirely skeptical of this idea. He understands the history and culture of the area and similarly believes that everyone of every faith has a different idea of the afterlife and concepts surrounding it. Death is a curious thing and it is certainly interesting that they would believe in the entrance to the underworld being on earth. In my opinion what contributes to this is the fact that we have so many volcanoes, the original people of the area saw how much power came out of underneath the earth it is no wonder they assumed the gods lay underneath the earth as opposed to the sky in the traditional Christian perspective.

I find this to be a very interesting piece of folklore. The portion that refers to an opening to the underworld speaks to the idea that humans crave knowledge about what lies ahead of us after our time on earth passes. We can not stand dealing with the unknown so we create beliefs such as this to help ease the trouble of that time in our life. This piece also reflects the concept of respect for authority and the difference amongst the social classes in early Hawaiian society. The fact that the peasants would be on the ground with no clothes is an extreme to say the least. In general this superstition is certainly one that would entice visitors to experience the culture and history of the area.

Smokers Superstition – Long Beach, CA

Nationality: Caucasian
Age: 21
Occupation: Student
Residence: Long Beach, California
Performance Date: April 23, 2008
Primary Language: English

Smokers Superstition- Long Beach, CA

“Whenever you smoke a fresh pack of cigarettes you have to take the first one and flip it upside down in the box and then smoke it last, otherwise you will have bad luck.”

Bill said he learned about this superstition when he was 17 years old and a senior in high school in Long Beach, CA. He had just gotten into the notion of smoking because of a great number of people in class doing so. From one friend, he could not recall a specific person, he was told to flip the first cigarette upside and save it for last. If he did not it would be bad luck. Bill told me at first that he really did not believe the bad luck aspect of the superstition, but he practiced anyway because that’s what everyone else in his high school did. However, he then mentioned that one day he did not flip the first cigarette over and later that day he returned to his car and saw that he had been hit on the side by another car trying to park. Needless to say he saw this as a direct correlation to him not flipping over the cigarette and therefore he paid the price. This makes absolute sense because usually in the case of odd superstition such as this people are skeptical until they actually disobey the superstition and pay the consequences.

However, it is interesting to note that while I was interviewing my friend another associate of ours, also a smoker, claimed to have never have heard of this superstition before and thought it was absolutely absurd. It is important to note that this other gentleman is from the Midwestern part of the country. This is a prime example of the Historic Geographic method developed by the Kronhes because this piece of folklore is quite avid in one part of the country and noticeably absent in another.

I feel this is a very interesting piece of folklore that reflects an example of occupational folklore, you are not considered part of the smoking crowd unless you know this tradition. Superstition is a natural part of human existence because people have very little control over their life so they often practice superstition to ensure no harm will come their way. I myself do not smoke so would not engage in this superstition, but Bill made an interesting point about doing it simply because his friends were also doing it, a reflection of peer pressure in our society. We all can relate to this feeling of wanting to belong, even if that thing you belong to, such as smoking, is bad for you. We long for acceptance and the opportunity to fit in.