Category Archives: Legends

Narratives about belief.

Legend – Hawaii

Nationality: Hawaiian
Age: 20
Occupation: Student
Residence: Honolulu, HI
Performance Date: April 18, 2008
Primary Language: English
Language: Hawaiian

Maui Legend “Why we have summer and winter”

Like the other Maui legend “how Hawaii Mountains were formed”, Ryan told me that he learned this legend at age five while living in Hawaii. He told me that he still heard it told around Hawaii although with several variations from his own account.

The legend goes like this; Long ago, there was a god called Sun who lived in the skies above Hawaii.  Sun used to come out of the skies everyday of the year projecting unbearable heat towards the people on the Island. People asked Sun to decrease on the heat but he never did and instead continued burning them throughout the year. The people gathered around to discuss and find solution to the problem. They chose Maui, the strongest man around, to face Sun and plead with him. Maui, with a net his hands, went to talk to Sun at a place where he came out of the skies. He told him that the people on the Island were fed up of his heat. Sun just laughed and went on to release heat as he always had been doing. In anger, Maui tossed his net to the sky and trapped Sun. He started pulling him down towards the Island. Sun retaliated by holding onto the sky but was soon defeated by Maui. Scared of the Island people he had heated for a long time, Sun pleaded with Maui asking him to not drag him down. Maui accepted his requested but on condition that he (Sun) would only come out of the skies for half of the year. In considerable grief, Sun accepted the conditions and from that day on, he only came out of the skies for half the year. That is why we have summer and winter.

Analysis

When Ryan told me this legend, it really made little or no sense to me. Of course the sun does not speak and on one can pull it down with a hook. But again, I remembered it was only a legend! The question I asked myself was, “why is this legend existing?”  The answer I came up with is, because it has a social significance. In a historical context, the legend teaches Hawaiians (or any other passive and active bearer or the legend) about the origin of the Island since Maui discovered the Island. On the other hand, because the legend is known by a certain group of people, it means the legend creates a social identity. It does that by creating the “other.” In this context, the “other” would be those people who are neither passive nor active bearers of the legend. In essence, just being able to learn, understand, and tell the legend can separate a Hawaiian from a non-Hawaiian.

In a way, I also think the legend is meant to credit a “man” with creation. By doing so, the legend some how glorifies a man’s strength and creates a patriarchy. I know one might disagree with me, but they should ask themselves why one would credit the creation of seasons (with all their importance) to a man and not a man and a woman.  Masculine dominance must be behind all this.

Legend – Hawaii

Nationality: Hawaiian
Age: 20
Occupation: Student
Residence: Honolulu, HI
Performance Date: April 18, 2008
Primary Language: English
Language: Hawaiian

“How Hawaii Islands were formed”

Ryan told me this legend, which accounts for the existence of the Hawaiian Islands. He said that his cousins taught this legend to him when he was still a little boy (about 5). He also said that this legend, plus other Maui legends, still exists and in circulation around many parts of Hawaii.

The legend goes like this; Long time ago, there was a young boy called Maui living in Hawaii. Maui had brothers that never let him go fishing with them. They always told him that he was too young to go fishing. On many occasions, Maui pleaded with them to let him go fishing but they declined. One day, as Maui took a walk at the beach, he came across a big dead shark bone. He picked it up and took it home with him. For the next couple of days, Maui secretly fabricated a huge hook out of the bone. After completing it, he, again, asked his brothers to take him fishing. Once again they refused. Maui decided to show them his hook and promised to help them catch fish, which they had been unlucky to catch on their last 4 fishing trips.  With that promise, Maui’s brothers accepted to take him on their next fishing trip. While at the ocean Maui threw his hook in the water and instantly caught something big. Maui’s brothers tried to pull out the catch but Maui suggested that they should drag it to the shores. They drifted their canoe towards the shore while dragging their big catch. Very soon they were tired and decided to pull it out before they got on shore. To their surprise, when they pulled out the hook, it did not have fish on it but a bunch of Islands. That is how the Hawaii Islands were formed.

Analysis

Like any other Legend, this legend invites negotiations about believe. As Ryan told my conversation with him, it is true that there was once a navigator called Maui who is credited for the discovery of the Hawaiian Islands. However, it is completely unrealistic for him to have pulled the islands with his hook. In a way, the legend puts that historical information into a more interesting and fascinating narrative that is – in most cases – orally passed on from generation to generation. There are always passive and active bearers of the legend. Once passive bearers later become active bearers, which keeps the tradition going, and saving the legend’s existence. Like any other legend, the Maui legend builds group identity. By that, I mean that passive or active bearers of the legend often share some kind of identity. It might be tradition, ethnicity, or vicinity; but somehow they share some common aspect. In this particular case, it is most likely to be that they are Hawaiians.

Like any other surviving legend, the Maui legend must have some cultural significance – otherwise it would probably not survive. My best guess is that the legend defines gender roles. As we can see in the legend, Maui (a boy) and his brothers have to leave their home to go fish in the ocean. Though there is no mentioning of any female character in the legend, my best guess is that they are left home at home when the boys or men go to work.  In essence, I think the legend defines the role of a man as the one supposed to go hunting for the family.

Joke/Rumor – Uganda

Nationality: Ugandan
Age: 26
Occupation: Student
Residence: Burbank, CA
Performance Date: April 26, 2008
Primary Language: English
Language: Luganda

Hamis told me that he heard this joke when he was about fifteen. He said that it was a common joke among people living in central Uganda. He told me that Idi Amin was a former president of Uganda that was largely unpopular among central Ugandans. That central Ugandans, Democratic Party members in particular, continuously shared and still share funny stories about Amin, which were and are still believed to be true by some people. Hamis told me that rumors had it that Amin was not formally educated.

The story goes like this: One time during his presidency, Amin had to attend a United Nations meeting. On his way to the meeting, he took with him one of his old good friends. While on the plane to the meeting, Amin gave the following instructions to his friend: “You are going to sit next to me at the meeting and tap on me whenever something funny is said”. Amin’s friend accepted the order and did exactly that when they were at the meeting. However, sometime during the meeting, Amin’s friend felt something itching him around his shoulder and lifted up his hand to scratch the itching part. As he lifted his hand up, he accidentally taped on Amin – who started laughing so hard on his own.  His (Amin’s) actions stunned everyone at the meeting because of the seriousness of the war issue that was being discussed at that particular moment. After seeing no one else laughing, Amin stopped immediately. After the meeting was over, he killed his friend on the plane and ate his heart.

Analysis

If a person from a different culture was to be told this joke, they could most likely find it not funny at all. But again, that is the nature of folklore. Different cultures have different folklore. Therefore, what is seen as funny in one culture might not seem funny to someone from another culture. That means jokes can tell us about a cultures sense of humor. In this joke, it is noticeable that this culture considers illiteracy to be funny. That is why they poke fun at Idi Amin that he took a man with him to a meeting. This culture also considers cannibalism funny as shown in the joke. They make fun of Amin that he ate a man’s heart.

Whether he actually ate the man’s heart or not, this joke is enacted in the movie Rise and Fall of Idi Amin. In this movie, Joseph Olita (acting as Idi Amin) goes to a mortuary to pay last respect to his dead friend. He kicks the doctor out of the room, cuts a piece from his friend’s body, and eats it.  Like the joke, that scene was meant to poke at Idi Amin that he was a cannibal. Including that scene in the movie shows how important folklore is in the production of mass media.

Mass media produced anywhere in any culture is often inspired by folklore. Book authors, movie directors and all producers of mass media often use folklore as a basis on which to build their ideas. If someone was seating in the USA watching Olita cut a piece from a man’s body and eating, they could most likely find that bizarre and disgusting. On the other hand, a person in Uganda who knows about the joke would find it funny. The difference in the way two people perceive the same action is due to the fact that one person knows the folklore behind the scene’s production and the other does not.

Annotation: Rise and Fall of Idi Amin. Dir. Sharad Patel. Perf. Joseph Olita, Dennis Hills, Tony Shibbald. 1981. VHS. Twin Continental Films. 1981.

Traditional Story – China

Nationality: Taiwanese
Age: 20
Occupation: Student
Residence: Kuala Lumpur, Malaysia
Performance Date: April 27, 2008
Primary Language: Chinese
Language: English

“There were once two villages that bordered one another. One of the villages practiced headhunting as a tradition to their worship and it caused quite a bit of trouble for the other village. Something needed to be done in order to solve this issue between the two villages. The leader of the village that does not practice headhunting came up with a plan and so he met up with the people of the village that practiced headhunting. The leader said and promised the headhunters that he will provide an individual from his village to serve as their prey but only if they promise that this will be their last hunt, and so they agreed. A man fully dressed with a cloak that covered his entire body was sent into the village where the headhunters will hunt him. With great skill, the headhunters took the man’s life, however when they lifted the hood they realize the man whom they have killed was none other than the great leader of the other village. Tears came falling from the headhunters lamenting over the great sacrifice made by this man for his own people and from that day onward the headhunters stopped their headhunting tradition in honor of the man who gave his life for others he cared about.”

Chien-Jui said that he heard this story from his grandfather when he was younger, and that his grandfather would always tell him many different stories. Chien-Jui said that he does not recall the context in which he was first told the story, but that it was common for his grandfather to tell him such stories. In his opinion, the point of this story is to demonstrate what sorts of qualities a leader should have. Specifically, what he got from this story is the characteristic of sacrifice; a great leader must be willing to sacrifice for his or her followers. He said that sacrifices are not all about death; or rather the types of sacrifice should illustrate the leader’s devotion to the mass almost like their protector, their hero. I agree with Chien-Jui about the meaning of the story. It seems pretty straightforward, as a lesson to be a good leader. I believe that the story is trying to convey the idea that sometimes leaders do need to make sacrifices for the good of their people.  I think that the story also shows that sometimes drastic measures need to be taken to find solutions to problems, and you must be able to make tough decisions as a leader. Also I think the story serves to show that just because something is common practice doesn’t mean it should be accepted. Just because the village used to practice headhunting didn’t mean that it or right or should be accepted.

Legend – China

Nationality: Chinese, Malaysian
Age: 49
Occupation: Homemaker
Performance Date: 2008
Primary Language: English
Language: Cantonese, Hakka

Legend Behind the Dragon Boat Race Festival

The festival originates with a poet named Qu Yuan.  Qu Yuan was also a minister and councilor to the King of the providence Chu during the period of the warring states.  It was believed that he gave advise to the king which was not accepted and as a consequence, the king sent him into exile.  Qu Yuan was devastated by this action and in deep sorrow, he threw himself into the Milo River.  The citizens of Chu who loved Qu Yuan were devastated.  They didn’t want the “water dragons” and fish to eat his body so they would row around the river in their fishing boats, beat drums and splash the oars on the water so that they would scare off the “water dragons”.

They also thought that by throwing rice dumplings into the river Qu Yuan would not be starved and come back as a hungry ghost. So until this day, the Chinese still observe the day and eat rice dumplings and dragon boat rowing has become a tradition.

Analysis:

Ms. Yong said, “I first heard this version of the myth whilst in Hong Kong when I first moved there in 1980.  I knew there was a story behind eating the dumplings when I was a child [in Malaysia] since we practiced it but fully found out the reason behind it later. It is usually observed in June and I personally don’t put as much importance on this day as New Year”. Ms. Yong was born and raised in Kuala Lumpur, Malaysia.  Her parents were Chinese, however, which is probably why she knew of this festival.

This legend exemplifies the how folklore can travel over time throughout the world and create different versions.  What started off as a local mainland Chinese tradition has now become a popular festival, celebrated all over Southeast Asia as well as in western countries including the United States.   Though the story behind the festival remains fairly unchanged, the actual elements of the festivals have evolved to become a much more elaborate celebration.  Fierce competition drives athlete to compete in dragon boat races with the revered title of winner at stake.  Months of preparation go into training for the event in addition to decorating the boat.  The food has also been modified; traditionally, bamboo leaves filled with rice was thrown into the river. Now it has turned into dumpling and tzungtu eating without necessarily throwing the food into the river. According to one source, the festival has also taken on various meanings.  “The celebration’s is a time for protection from evil and disease for the rest of the year. It is done so by different practices such as hanging healthy herbs on the front door, drinking nutritious concoctions, and displaying portraits of evil’s nemesis, Chung Kuei. If one manages to stand an egg on it’s end at exactly 12:00 noon, the following year will be a lucky one”[1]. The festival is also called Double Fifth Day, in reference to it falling on the fifth day of the fifth lunar month.

The importance of the dragon in Chinese culture should be mentioned.  It is one of the few animals that have been part of Chinese mythology since the beginning and have continued to influence its culture.  The dragon’s characteristics include “power and excellence, valiancy and boldness, heroism and perseverance, nobility and divinity[2].  They are also considered the essence of life, the representative of Mother Nature, and the symbol or protection and vigilance[3].   Dragons were common in ancient mythology, typically holding powerful positions such as advisors to the king.  In some stories, they even mated with both males and females to create great rulers.  Anything related to dragons, including being born in the year of the dragon, is considered extremely lucky and blessed.   Chinese worship the dragon so much they even refer to themselves as “Lung Tik Chuan Ren”, or Descendents of the Dragon[4].  The dragon may be popular in this tradition because its protective and intimidating nature will scare off evil spirits and marine creatures.

Annotation:

Owen, Giddens, and Sandra Giddens. Chinese Mythology. The Rosen Publishing Group 2006. 53.


[1] http://www.ncsu.edu/midlink/dec97/holiday/boatz.html

[2] http://www.crystalinks.com/chinadragons.html

[3] http://www.crystalinks.com/chinadragons.html

[4] http://www.crystalinks.com/chinadragons.html