Category Archives: Earth cycle

Seasonal and celetial based

Traditional Czech Christmas meals and cookies

Nationality: Czech
Age: 77
Occupation: Retired Antropologist
Residence: Portland, Oregon
Performance Date: 4/13/2015
Primary Language: English
Language: Czech

*Collector Note: The Czech Republic, previously known as Czechoslovakia, which was a part of the Kingdom of Bohemia before that, was primarily a Catholic nation, and as of such the majority population would not eat meat on Fridays in keeping with their religious beliefs.

Informant: “Around Christmas time, people in the Czech Republic had a couple of special meals that they would prepare. One that I can think of were dumplings with different fruits inside of them that were usually served on meatless Fridays for supper. These dumplings were a big thing in Central European culture. They were normally served with cottage cheese and melted butter. They were sweet, but they were often served as main dishes like crepes. My grandmother made them a lot, and they were typically easy to make. They were just made out of Flour, water, and fruit. Otherwise, around Christmas, Czech people were big on fancy cookies and deserts. My grandmother and aunt used to make a couple dozen kinds of cookies for Christmas. One of the main ones were Kolacky, which were round pastries made with cream cheese, butter, flour, and fruit fillings like prunes or apricot. Sometimes we would make them with poppyseed. Other cookies we made were Angel Wings, which were sort of a combination of more traditional Czech cookies and other [Central European] culture. Vanilla or Walnut crescents were a big special one. We would make gingerbread cookies like gingersnaps. There was one type of Christmas Bread called Vanocka, which was a sweet bread formed like a big braid, which would have dried fruit, raisins, and orange slices inside of it. They usually had almonds in it as well. Czechs were always really great bakers”

The informant is a 77 year old retired anthropologist living in Portland Oregon. Her grandparents immigrated to the United States from the Kingdom of Bohemia (in the modern day Czech Republic) in the 1890’s to escape the economic turmoil within the country in that time period. She was born and grew up in Chicago, Illinois, and studied anthropology at Stanford University, during which time she became interested in learning more about the traditions of her heritage. She has on several occasions traveled to the Czech republic to visit relatives there.

Collector Analysis: This is a pretty straightforward interpretation of a widely spread tradition of making special foods and desserts for the Christmas Season. As an interesting side note, one of the conditions that the informant had for sharing this story was that the collector could not post the actual recipes for any of the cookies beyond simply a list of the general ingredients, as the recipes are apparently a family secret. All of the cookies sampled by the collector were, in the collector’s opinion, delicious.

Kolachy, a traditional Czech Christmas cookie

Kolachy, a traditional Czech Christmas cookie

Saint Wenceslaus

Nationality: Czech
Age: 77
Occupation: Retired Anthropologist
Residence: Portland, Oregon
Performance Date: 4/13/2015
Primary Language: English
Language: Czech

Informant: “Saint Wenceslaus was a big saint in the Czech Republic, there is this well known carol about him, though I can’t remember exactly how it goes. He was a bit like Saint Nicholas or Santa like we have in the U.S., except that he took care of people as opposed to giving gifts. The legend goes that Good King Wenceslaus was out walking in the snow and he found a poor person and gave him money, and how that what you’re supposed to do at Christmas is give money to help poor people. A bunch of legends built up around him, like the carol talks about how on this dark and stormy night, we was walking with his helper, and he told his helper to walk in his footsteps in the snow behind him, which was supposed to have a Christ-like connotation to it. An supposedly the whole kingdom under his reign was a wonderful golden age because they had this wonderful king who was a saint. A lot of Catholic churches in the Czech republic and also in places in the United States with a lot of Czech people would be called Saint Wenceslaus’s, or just Saint Wen’s. There is actually a big statue of him in the main square in Prague that is supposed to have the original king’s actual helmet on it!”

The informant is a 77 year old retired anthropologist living in Portland Oregon. Her grandparents immigrated to the United States from the Kingdom of Bohemia (in the modern day Czech Republic) in the 1890’s to escape the economic turmoil within the country in that time period. She was born and grew up in Chicago, Illinois, and studied anthropology at Stanford University, during which time she became interested in learning more about the traditions of her heritage. She has on several occasions traveled to the Czech republic to visit relatives there.

Collector Analysis: This is an interesting legend, and provides an interesting counterpoint to the classic “Winter gift giving story”. Whereas most Christmas traditions involve giving gifts you your family and loved ones, the story of Saint Wenceslaus advocates giving to those people you don’t know who are in need, specifically the poor. Saint Wenceslaus is the Catholic patron saint of Bohemia, which is currently a region within the Czech Republic. This particular legend also shows the strong connection there was between the old European royalty and the Christian faith.

Christmas Cookies for Santa

Nationality: American
Age: 50s
Occupation: Event Planner
Residence: Excelsior, Minnesota
Performance Date: 4/14/2015
Primary Language: English
Language: None

Informant: “In our family, we always used to set out cookies and milk for Santa, and the idea was that Santa would come down the chimney and set up presents, and then he would take a bite out of the cookies and leave. Of course, it was always just the parents taking a bite out of the cookies to make it look like Santa was there, but my kids always thought it was just the coolest thing. I remember that my family did this when I was a kid, and [my husband’s] family did the same thing as well, so we decided to to it for our kids as well to sort of keep the tradition going.”

Collector: Was the type of cookie important?

Informant: “Not really. Mostly we would put out sugar cookies, but they didn’t have to be a specific type. Although we would put out soy milk instead, but we told the kids that Santa didn’t mind”

Informant is a middle aged mother of three who lives in the suburbs in the Midwestern United States. She identifies as of “American” heritage, which she bases on her admission that she never particularly looked into her family’s European heritage.

Collector Analysis: This is an interesting variation on an already well known folklore piece involving putting out food for Santa Claus on Christmas. This informant’s immediate family are all vegans, and as of such don’t consume any animal products including milk. It is interesting to see how this particular tradition adapts to fit the family that performs it, in this case, the replacement of normal milk with soy milk. This shows the adaptability of this particular folk tradition.

Feast of the Seven Fishes (La Vigilia)

Nationality: Italian
Age: 50s
Occupation: Retired Math Teacher
Residence: Shorewood, Minnesota
Performance Date: 3/26/2015
Primary Language: English
Language: Italian

Informant: “In Sicily, well in other places in Italy sometimes too, but really in Sicily, on the Eve of the big holidays, so like Christmas Eve and New Years Eve, you’re supposed to eat fish, but in particular on Christmas eve. It was called the Feast of the Seven Fishes, though I actually think in Sicily they called it La Vigilia, for The Vigil. The real tradition is that you’re supposed to make seven types of seafood. So in Sicily, my mom and dad they always did this, so they would start cooking a few days before Christmas Eve. When we were growing up in Los Angeles, we would go down to Redondo Beach and my mom would buy all these fishes very similar to the fishes they would have in Sicily, so she would make calamari, like deep fried calamari. Oh, and one of the things she would buy is called baccala, which is like a dry, salted cod. I’ve actually seen it in some Italian places in St. Paul, they sell it in what looks like a big bucket, and it looks like just dried fish, and so you have to soak it in water overnight, and then you have to drain the water, and then you have to soak it again, and so basically you’re reconstituting the fish. And I think a lot of times people in Sicily have that one because there are a lot of poor people, and that kind of fish was really cheap. And so [my mother] would do that whole thing day after day after day, and then she would make this sauce that she would put this fish in like this tomato sauce, and then she would bake it. So she did baccala, she did calamari, she always did octopus salad. She would never make the kind of fishes that [my family has] like salmon, I never had salmon growing up. She would make these things called sand dabs, they looked like a kind of flatfish and she’d fry them, and anchovies and sardines, and she’d make this pasta with fennel and tuna sometimes… But she had enough fish to feed an army, when there were only six of us, but that’s very typical though in Sicily…What other fish did she make… oh, eel! She would always make eel. And I would have continued this tradition, except that [my children] don’t eat as much fish, that’s why I sort of incorporated it into [my family’s traditions], that’s why we always have fish on Christmas Eve and New Year’s Eve, so some years I would make stuffed salmon with crab and so on, but I found that [my family] just really liked crab, so that’s why we always have crab, and I figured, that was close enough.”

Collector: Was the exact number of fishes significant?

Informant: “Well, so it was feast of the seven fishes, though sometime we’d do nine, eleven, thirteen, but it’s always an odd number. I’m not really sure why, but it was supposed to have something to do with luck, like you’re never supposed to do an even number. As for fish, I guess with Sicily being an island, it was really easy for people to just go out and catch fish, and so that’s why they had fish.”

Informant is a retired math teacher, and a mother of three. Her parents moved to the United States for the Italian island of Sicily, and she was born in the United States and grew up in Los Angeles. She still keeps in touch with her Sicilian relatives, and will periodically visit them.

Collector Analysis: This particular piece of folklore is interesting in that it shows how certain folk traditions can evolve when they are practiced in different contexts, in this case, how the amount and type of fish eaten changed when the informant was celebrating this tradition in different locations and with different people, and yet the tradition is still in many ways the same despite these changes. Also curious is the fact that in Sicilian culture, the number 13 is considered lucky, while the number 12 is considered unlucky, which is the opposite of many other European cultures.

You Should Never Go Into the Sea in a Month with an ‘R’

Nationality: Italian
Age: 50s
Occupation: Retired Math Teacher
Residence: Shorewood, Minnesota
Performance Date: 3/26/2015
Primary Language: English
Language: Italian

Informant: “I don’t remember how to say it in Italian now, but I remember the saying translates to ‘You should never go into the sea in a month with an “R”‘. I remember learning this when I was studying in Florence my Junior year of college, I was in Florence from January to June, but right in the middle, right around March, so spring break time, I went down to Sicily with a bunch of my friends. And it was a lot warmer than in Florence, but it wasn’t super warm, and so all of my friends wanted to go in the ocean, and my relative really had a hard time with that [laughs] because they were like ‘oh no, you can’t go into the ocean, it’s march’, and I said ‘So what if it’s march?’ and they said ‘you can’t, it’s a month with an r.’ And it was sort of a big deal. And I think the origin of this comes from, you know Sicily is an island, and in the past when a lot of people were poor, they didn’t go to school, and they didn’t know how to swim, and maybe it’s different now, but in the past most Sicilians didn’t know how to swim. And so if you go into the ocean when it’s cold, you might get a cramp or something, and you’re more likely to drown, plus in those months it’s colder, so if you think about it, January is cold, March, April… And May is warm, so that’s ok, and June, July, August. And September is starts getting cooler, and October, November, December. My friends ended up swimming anyways, but my relatives thought they were crazy…”

Collector [a few weeks after initial interview]: I was reading the transcript of my interview with you, when I realized that the Italian word for January, ‘Gennaio’, does not have an ‘R’ in it, despite this being one of the months you mentioned. How does this impact your opinion of this saying?

Informant: [short silence, then laughs] “Wow, you’re right! I can’t believe I never thought of that! Wow… that’s weird, I guess I had just always thought about it in English. Is that the only one? Wait… [Informant lists off all the months in Italian]. Yeah, so I guess that’s the only one that doesn’t work. All the other months that have ‘R’s in English also have ‘R’s in Italian except that one… Its so strange because I know when I was first told this, the person who told it to me said it in Italian. I guess maybe they just thought that they didn’t need to worry about January because it’s always so cold in January that no one would want to swim.”

Informant is a retired math teacher, and a mother of three. Her parents moved to the United States for the Italian island of Sicily, and she was born in the United States and grew up in Los Angeles. She still keeps in touch with her Sicilian relatives, and will periodically visit them.

Collector Analysis: Sicilians, living in a geographical area completely surrounded by water, would of course have a body of folklore concerned with when it is safe to go into the ocean, and when it is not. This saying serves as a mnemonic device to help remember when it is ok to swim in the ocean, and when it is unsafe to do so. For this reason, I would imagine that this originated more as a way to keep children safe from drowning in the ocean during the colder months in the winter as well as the late fall and early spring. Of course, this does not apply to anyone going out on the ocean, as most Sicilians would need to go out on the ocean year-round to support their livelihoods.