Tag Archives: drugs

Signs of Drug Addicts Among Hairdressers

” *whispering* You can totally tell if someone does hard drugs just by bleaching their hair. Like your hair is processing normally and if I leave it in long enough, all the color will come out and you will have this fabulous platinum. But, like for example, I had this one client who clearly seemed out of it– like could not make eye contact and was slurring his words. Ok, first, I was worried and we got him some cookies. We only have sugar-free cookies here so I’m not sure it helped much. *laughs* But his hair, and this is true for anyone who takes hard drugs, not like marijuana, but like real drugs, just would not bleach out. It gets to this highlighter yellow color and no matter how long the bleach is in there, it stays this horrible color. Like, I’m not saying he was using drugs, but like… It can also happen on certain types of strong antibiotics.”

Context: This piece of folk science was collected at a hair salon in Studio City during the collector’s experience bleaching their hair with their regular hairdresser. This information was brought up while the hairdresser, who identifies as gay and has been living in Los Angeles his whole life, looked at the processing of the bleach in the hair to note how much longer the bleach had to stay on. After hearing the folk science from the informant, the piece was then asked to be recorded.

 

Informant Analysis: He said that this is common knowledge among any hairdresser who has dyed hair for sometime, noting that he had experienced a handful of clients who were upset with the final bleached color when the brassy highlighter yellow color was the lightest color they could achieve. The hairdresser did not know the science behind why the color would not lift from the hair, only that it is hairdresser’s gossip about their clients if the color does not lift.

Collector Analysis: Although I cannot speak to the science behind hard drugs or antibiotics effecting the bleaching process of hair, I can say that there are two main reasons I can think of that may be the reason for this piece of folk science to be carried on between hairdressers. The first reason is the perhaps unacknowledged botched up hair dying job of a hairdresser. It seems possible, and I have seen in other hairdressers, that when the client becomes enraged with the end product of the hairdresser’s work, the blame will often go on the client instead of the hairdresser. Since these stories are often shared to different clients as entertaining gossip, it seems as though hairdresser’s would be more likely to tell new clients that it was not their fault, but perhaps some chemical problem in the other client’s hair. Another reason for this piece to be shared is in part do to the environment of a hair salon. Much of the talk at hair salons is gossip or hearsay that can either be racy or somehow make someone else look bad. A client will often hear their hairdresser gossip about the other hairdressers they work with, but the client will not usually hear the gossip the hairdressers speak to each other about the client.

 

US-Mexico Border urban legends

MR is a student at the University of Southern California, originally from Ames, IA.

MR shared a harrowing story that she’d heard from a friend in San Diego:

“My friend told me that in high school, there were kids who would sometimes cross the border into Tijuana to go out and party, and then they’d just post up on a hotel before driving back the next day…one year some kids went after finals and were out at a bar, and one of their girl friends was hanging out with a guy behind the bar. She told them she was going to stay and hang out with him, and that she’d call them when she was on her way back to their hotel…by morning no one had heard from her yet, and her phone calls would go straight to voicemail. They went back to the bar from last night and tried to show the owner a picture of the man that they’d taken last night, but the owner said he’d never seen him before. They drove around everywhere trying to find signs of their friend, but at some point they knew they had to get back to San Diego and would have to talk to the police then, after talking to the border patrol. So they started driving back and they were waiting in line to be search by border patrol, while they were talking to them also freaking out about their missing friend.

All of a sudden in another line they see something going on, and the cops are talking to this guy who has a sleeping girl wearing sunglasses in the passenger seat. The cops tell the guy he can’t cross the border unless he can wake the girl up, and he’s putting up a lot of resistance. Finally they take off the girl’s sunglasses and realize she’s dead – at the base of her spine there’s an incision, and her spine has been padded by bags of cocaine.”

My analysis:

While this story initially freaked me out, MR offered her reservations about the whole thing. It seems like there are a lot of these nightmarish stories about cartels using dead bodies to smuggle drugs over the border, but there are almost no records of such a crime actually taking place. MR thinks these stories are used near the Mexican border to scare kids like her friend from going across to get away with drinking or partying, or at least encourage them to be extra-vigilant. It also makes those in the drug business as monstrous, inhuman entities, maybe making it easier to discriminate against people like them (ie. Mexicans in general). Legends like this seem pretty common in border communities, but luckily it doesn’t sound like they’re true.

For more information on stories like this, see:

Mikkelson, David. “Drugs Smuggled In Dead Baby.” Snopes 23 Apr. 2015. Retrieved from http://www.snopes.com/horrors/drugs/deadbaby.asp

The Proctor House

Folklore Piece

“There’s this house in my hometown of Castro Valley, California called the Proctor House and it’s near Proctor Elementary School and it’s also near my house. It’s empty now, like no one lives in there, and it’s mostly populated by homeless people or drug addicts. But, basically like teenagers are dared to go in there and there’s this room that you go in and there are all these dolls lined up on the mantle. And the story goes that there was this couple that used to live there together and they um they’re foster parents, like they would bring in kids every so often, and one by one these foster kids would kinda just disappear from the foster system and no one knew why. And it was discovered that this couple had just kinda murdering their foster kids and they murdered like four kids. I heard this story when I was in the 7th grade from my friends when I went in the Proctor house. But I heard it throughout my teenage years. The dolls, like, had the spirits of the kids inside of them, or something.”

 

Background information

This story would mostly be performed by children around the playground or in social situations near his school and the house. As our informant mentioned, he learned this story first from his friends. He would later also tell me that all the parents knew about this story and wouldn’t let their kids go near the house. He said while this was probably because of the aforementioned homeless and drug addicted populations, many kids like the informant would interpret this as an affirmation of the mystic dangers of this house.

 

Personal Analysis

The dynamic between the children that recount this story and their parents are what I find to be most intriguing. The children believe the tall tale of the haunted house and the clichéd dolls-as-murdered-children horror story, most likely as its grandiose details are continuously reinforced in those kids’ social circles and media. The parents, however, know the house’s true nature, and that it is potentially very dangerous and filled with drug addicts and squatters. These harsh realities of life might be too much for a kid to hear, and so they simply say “Don’t go into the Proctor House.” Somewhat unintentionally, this furthers the legend of The Proctor House as being haunted. In my research, I couldn’t find any authored material on the Proctor House; this would suggest that this legend is relatively local and new. Perhaps the house became abandoned and overrun when the participant was young, spurring the rumors. When I asked the participant about the story’s origin, he said that he wasn’t sure.

Also interesting is the house’s role as a legend quest. When the kids are old enough to brave a trip into the Proctor House, it’s viewed as somewhat of a rite of passage, affirming their role as a “big kid”, or young adult. Ironically, though, it is their discovery of truth about the house, either firsthand or from their parents, and the loss of the childlike innocence about the house’s true state, that affirms their role as an adult.

The Beatles Lighting Up with Bob Dylan

Folklore Piece:

“Uh, so the Beatles… This was around 1964 I believe. John Lennon and Paul had discovered a Bob Dylan record in 63 when they were in Paris, they thought it was amazing, and they really wanted to, well John in particular, really wanted to meet Bob. And they came to the US, John decided he wasn’t ready to meet Bob Dylan because he thought he had to be as ego equal. John Lennon didn’t think he was like up to bar to meet Bob Dylan. Finally, the Beatles had a little bit of success in 1964, if you know anything about the Beatles history, probably the biggest band in the world. Finally, they decide to meet Bob Dylan at this hotel, I forget the name, in New York City. And The Beatles are in there waiting with their posse. There were several rooms that Bob had to get through, like media and things, but he finally gets through and The Beatles had some wine, like some really nice wine, and they offer it to Bob and he says ‘Uh… No. Do you have any cheap wine? I’m not into super nice wine’ and they were like ‘No, so what should we do then?’  They were trying to figure it out, and Bob says ‘Well I know you guys like to smoke, so like, do you wanna, do you wanna get high?’ and they were like ‘Oh shoot, we’re not… we’re not gonna do that. That’s like, we’ve never done that, we’re not really sure about that.’ Bob actually thought they sang about smoking in one of their songs, saying ‘We get high,’ or something, when really it was something else. Um, so anyways, Bob lights up and hands it to John and Paul who are both way too scared to try it, so Ringo tries it and they all just start laughing. Hot-boxing in this room with Bob Dylan. And that’s what inspired them later when, anytime the Beatles wanted to smoke, they’d say ‘Let’s have a laugh’. Um, but yeah they all got super high with Bob Dylan and that led into the really self-concious period of The Beatles for Revolver and Rubber Soul, which I would argue are some of their best music.”

 

Background information:

This was told to the participant in his two unit class on The Beatles. The professor told him this story, but he claimed to not know if it was true or not. Considering that The Beatles and Bob Dylan are both rock and roll legends, he said he would not be surprised if the story was embellished over the years. He likes the story because of what impact it could have potentially had on The Beatles career and is a fun way to explain the difference in sounds between The Beatles’ records.

 

Context:

The informant says that the story would most likely be told in a format that people were talking about music and/or The Beatles. He doesn’t think it would be a story that he would tell his family, unless they had brought up an interest in the band or a conversation about it.

 

Analysis:

Legendary Figures can span from athletes, like Babe Ruth, to politicians, like Abe Lincoln, to musicians, like Marilyn Monroe, and everyone in between. What is unique about the legendary figure is that we know, for a fact, that these people existed. It is both their actions and the way in which they are talked about that becomes folklorized.

What helps transform these somewhat ordinary celebrities into the status of legend is often what they do beyond just their physical work. If all we had in a vacuum of knowledge was The Beatles’ CDs, we might think they’re pretty good, but would not understand the iconic image they represented for decades. To familiarize and identify ourselves with these legends, we’ll often tell folk stories that we feel are representative of their character. In this story, The Beatles make the transition from proper European rockers to far out psychedelic rockers. While the genre shift is evident in their music, this story helps explain why it may have happened, which, when combined with the personality of Bob Dylan, is what makes it so entertaining.

The Great Norwegian Graduation Rager

“So in Norway, when we graduate high school, we have this tradition that the two weeks leading up to our, um, independence day, um, we essentially do college in two weeks. And by that we, uh, everyone essentially has like a startup company where they fund, they get money and they work and they buy a bus. And this bus is to represent a group of people that have together to party on this bus for these two coming weeks. You build this bus to represent you as a group. So you paint it, you have your own song. They usually spend about twenty to forty thousand dollars on these buses. And they pay a couple to three thousand dollars per song or more. People live off this shit. They graduate high school and they just make music for these crazy graduating students. And they have a pretty decent life. Umm, so what you do is you do this and then you buy a suit, you buy like overalls that are completely red and covered in the Norwegian flag, and it’s got different colors. That’s the only time that you’ll ever see these colors in Norway which is why I find it so baffling that people in America keep wearing and wearing their flag everywhere. I guess it’s like weird, it’s like nationalism, which is bad, but for these two weeks in Norway: totally cool. So everyone gets drunk, everyone has sex with each other, there’s a bunch of STD things going on and like a lot of people take precautions so there’s just condoms everywhere in the capital for those two weeks, literally just so that teenagers can just grab them passing by. They’ll be in like metro stations, bus stops, random places there’ll just be like a little cup of condoms because people are just like doing things all the time. So there’s a lot of drugs, a lot of drinking, and you kinda like, you do all of those, you get all your immaturity out. That’s the whole point of it. So by the time you have your independence day, everyone’s so fucking exhausted that when you actually celebrate the day  that you celebrate Independence Day  and that you celebrate your graduation, then finals happen. Afterwards. So it’s a big thing in Norway where people have been trying to get the finals to happen before these two weeks. Because what happens is a lot of, like,  not a lot, but  maybe one out  of twenty people failed their finals because of this tradition. Every year. So they’re trying to change that now. I think it’s going to change this year, but the fact that the government, that all entire Norway works around this insane tradition: just get fucked up and have sex for two weeks? It’s fucking fantastic.”

 

The source definitely looked upon this tradition with a lot of happiness. It seemed to be one of his favorite parts of high school. He said it’s not a very long-standing tradition, but that it’s definitely been around as long as he’s been alive. He says it’s a way for them to release all the pent up stress from the year. It allows them to let loose and do crazy things that, under other circumstances, wouldn’t be allowed.

This tradition seems to come with its own sort of hall pass. It sounds like the kind of thing that these kids would never get away with if only there weren’t so many of them participating in it. That’s probably how it came about in the first place. Some group of kids wanted to let loose, but they knew they’d get in trouble, so they got a whole bunch of people together and went nuts. It probably didn’t fly as much back when it started, but now that it’s mainstream, the whole country probably knows to expect this debauchery and just lets it slide.

What also makes it interesting is that it involves a lot of responsibility. It’s almost like a rite of passage, really, because these kids have to work and save up money in order to be able to afford this massive, two-week rager. They also need to plan and organize it all themselves. Basically, they’re doing very adult things in order to be able to do some very not adult things. Quite the contrast.