Author Archives: cemcdona

“Who’s ‘we,’ you got a frog in your pocket?

Nationality: Dallas, TX
Age: 20
Language: English

Context:

When someone refers to an ambiguous, undefined “we” in conversation, one would pose the question: “who’s ‘we,’ you got a frog in your pocket?”

Origin:

The informant learned this humorous saying from her dad, who himself learned it from his law school roommate. Though he attended law school in Dallas, Texas, the person who introduced it to him hailed from Southern California.

Interpretation:

Though this saying seems nonsensical, it allows asker to pose the question “who is ‘we’?” without the natural implication of suspicion or aggression that might be invoked by the question by itself. Similarly undercutting tension, it reminds the person being asked that they have neglected to provide relevant details in a manner that is humorous and non-accusatory.

Mangia, y’all

Nationality: Dallas, TX
Age: 20
Occupation: Student
Language: English

Text:

A ritualistic saying that acts as performative speech to signal that people may start eating (similar to “bon appetit”).

Context:

The informant comes from an Italian family that currently lives in Dallas, TX. Her family emigrated from Sicily 6 generations ago through Louisiana and settled in South Texas; they have lived in the same city ever since. Her generation is actually the first generation that is not fully Sicilian Italian, because her father is from Nebraska. Members of the family will commonly say this phrase before meals.

Interpretation:

Given the family’s deep connections to both Italy and Texas, both places are fundamentally intrinsic to their family identity. This saying is not only a form of performative speech that instructs people to begin eating, but an indicator of a deeply loyal family history as a source of pride. Saying this phrase ritualistically before eating contextualizes mealtimes as a ritual through which to connect with the family through food, in both the past and present.

Don’t split the pole

Nationality: American
Age: 20
Occupation: Student
Language: English

Text:

A superstitious practice that dictates that when two people walking together encounter an obstacle (such a pole), they should stay together and maneuver around that obstacle on the same side, rather than passing by the obstacle on either side, as is often most convenient.

Context:

The informant first learned of this superstition while attending college at USC in Los Angeles.

Interpretation:

This superstition conveys a clear message that staying together is preferable while breaking apart is bad luck. The unsaid implication is that the bad luck generated from splitting a pole would be regarding the relationship between those two who split the pole. It seems as if this superstition functions as a sort of performative gesture, in which the performance of this action serves to makes something happen. For two people to stay together while walking around an obstacles bodes that they will stay together in their relationship when they encounter their own obstacles.

The Big D

Nationality: Dallas, TX
Age: 20
Occupation: Student
Language: English

Text:

Residents of Dallas refer to it as “the Big D.”

Context:

The informant lived in Dallas for 17 years, and grew up knowing this nickname for her hometown.

Interpretation:

Preliminary research points towards this nickname originating from the song with the same name, “Big D” from the 1956 musical The Most Happy Fella. The name popularized when Bing Crosby recorded the song, and stuck when a columnist at Dallas Morning News titled his column “Big D.” Since then, residents of Dallas have continued to call their city “the Big D” without necessarily knowing the origin of the nickname.

The longevity of the nickname may be more due to its function as a double entendre than the timelessness origins. Though the nickname remains the same, the meaning behind it changes, so that new generations believe their hometown nickname is unironically an epithet for genitalia.

Knocking on the head of a virgin

Nationality: Dallas, TX
Age: 20
Occupation: Hospitality

Text:

Perform the physical action of knocking on the head of a virgin.wood, they would knock on the head of a virgin instead. This gesture can also be substituted with the phrase itself “knocking on the head of a virgin” as a form of proverbial speech.

Context:

In high school, the informant learned this saying from a friend who was Greek Orthodox and claimed it as a part of Greek Orthodox culture. Preliminary research has yet to provide any link between this superstition and Greek Orthodox culture, instead pointing towards this practice stemming from urban legend.

Interpretation:

Though the connection between wood as a material and virgin’s heads may seem far-fetched, the substitution of heads for wood is common in the practice of ‘knocking on wood.’ When someone knocks on their own head as a substitution for knocking on wood, they are not only participating in the superstition but also making a joke at their own expense, implying that their head is made of wood rather than brains and thus they are dumb. With this common conflation in mind, knocking on the heads of virgins as a substitute for knocking on wood presents both as a means of participating in the ‘knock on wood’ superstition while making a joke, this time at the expense of a group (virgins) rather than the self. The claim that this superstition comes from Greek Orthodox culture is so far unfounded and inexplicable.