Category Archives: Folk Beliefs

Parking Karma

Age – 18
Language – English
Nationality – American
Occupation – Student
Primary Language – English
Residence – Bay Area, California

Text: When the informant is looking for a parking spot in a crowded area, she says “parking karma” repeatedly. She learned this from their mom when they were younger and would ride in the car with her. Their mom would say it whenever they were trying to find parking, believing it would help bring good luck.

Context: “I always do this whenever I have to find parking so I can manifest a good spot.” “It’s a superstition that my mom taught me and it works most of the time.”

Analysis: The “parking karma” phrase is a small ritual that helps the informant stay positive in a stressful situation. Saying it gives her hope when finding parking in order to also be less frustrated. The fact that it was passed down from her mom makes it more than just a habit and connected to her family. It can also be used in stressful times when parking lots are more on the busier side and saying this brings hope and positivity to the situation.

Italian cross tradition

Age: 20
Language: English

My roommate comes from Italian heritage, and he wears a cross necklace everyday. The cross has an added horn on top of it. He got it from his Grandma, who told him that the horn wards off the “evil eye.” His grandma believes that if you wear the cross with the horn, certain people can’t look at you and curse you. This could’ve come from a belief that religion will save you from certain people. A small tradition like this probably added to the comfort of italians who were scared of different people who weren’t native to that area.

Japanese Kappa

Age: 20
Language: English

My roommate told of the Kappa, who are turtle monsters that live in japan. According to some, these monsters only live by rivers. His mom would tell him that if he played outside after dark, the Kappa would come to get him. His parents and grandparents would tell him this to keep him from wandering out of the house at night. He says that is a tradition for parents to tell kids this, and that Kappa are so widely believed in by children that there are Kappa statues next to some of the rivers. The tradition of telling this story probably came from concerned parents, and used the kappa as a way to scare their kids into not doing certain things, like playing in the river or going outside at night. The actual turtle monster aspect probably came from the numerous species of turtles that are native to Japan.

Ride Safe Sign

Nationality: American
Age: 20
Occupation: Student
Language: English

The gesture: Out with the left hand extended downward  by his thigh, “O” made a gesture like a peace sign, the index and middle finger extended and the palm turned forward facing the same direction as him.

“It’s the universal for, like a ‘ride safe’ thing when you pass another biker, like on the opposite side of the street, because there’s that sense of community that comes from riding, so it’s like, when you see someone else who’s taking that risk and is out riding and stuff, you always give them that little sign. And it’s kind of a biker only thing. 

Analysis: As the informant identified, this gesture encourages community members to support each other and recognize their risk and commitment. More than that, this gesture seems like a blessing, especially in its almost compulsory nature. The informant mentions that one ‘always’ gives this sign when seeing another rider as a way to say ‘ride safe’. “Ride safe” in itself is a blessing, a wish upon others to be safe on the road, and the gesture creates a nonverbal blessing that riders can give while also riding safe themselves. Because it is expected to always give this sign, the absence of it might indicate ill will or a jinx, making the upkeep of this tradition and gesture more important to those who believe in its significance.

Knock on Wood

Nationality: American
Age: 19
Residence: Los Angeles, CA
Language: English

Knock on Wood

“If I say something I think will be jinxed or bring bad luck, I’ll run over to the nearest wood thing and knock on it frantically”

Context: Informant remembers starting this behavior around the start of high school, at about age 14. There is no pattern to the number of times the informant knocks, but they will leave conversations at any point to complete the gesture. The informant does not remember who passed this gesture on to them and does not know of many people who use the same gesture, but hypothesizes the initial knowledge may have been passed unknowingly by interviewer.

Analysis: The folk behavior of ‘knocking on wood’ is meant to ward off bad luck or jinxes brought on by the verbal mention of such knowledge. It acts as a measure of protection for the informant, and requires immediacy. It is implied that if one does not complete this action, they might be accidentally inviting bad things to happen to them. Additionally, whether the practice does ward off jinxes or not, its belief has significance to the perception of subsequent events and may be used as reasoning for good/bad luck following the gesture. Notably, this gesture is in response to a specific statement, not a broad gesture to ward off evil. The individual must speak the opportunity for jinxes into existence, and this gesture is not useful before a statement has been theorized.