Category Archives: general

Momotaro

AGE: 20   

DATE OF PERFORMANCE: 04/07/2025

LANGUAGE: English 

NATIONALITY: American 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Cerritos, CA  

Interviewer: Are there any distinct folktales or myths that you grew up hearing about?

NB: “Tooth fairy…[continues to think]…Oh! Momotaro.”

Interviewer: Who is that? Could you tell me that story?

NB: “The little peach boy. I think it’s something like there were old grandparents who always wanted a kid but couldn’t have one. But one day they were blessed with a peach that came down the river stream who ended up being a baby boy so they ended up raising him.”

Interviewer: When did you hear this story?

NB: “I think when I was 6 or 7 years old.”

Interviewer: What do you think the tale is about? Any life lessons or moral stories you think it’s trying to accomplish?

NB: “Mmmm I’m not really sure. [thinks about it for a little] I think it’s about life blessings maybe?”

PERSONAL INTERPRETATION:

Again, this was yet another tale that I had never heard of, so I went online to do some light digging. This tale is about a hero named (quite literally, this is the translation) Peach Boy. This hero can be found in many Japanese tales, movies, books, etc., you name it. According to my basic online sources, he was the local hero of the Okayama Prefecture. In the version of the tale I found online, he was born from a giant peach found floating down a river by an old, childless woman. As he grew older, he became significantly stronger and eventually left his parents behind to fight demons alongside his friends a talking dog, monkey, and pheasant. In the version of the tale NB told me, there was no mention of his fighting demons, simply just that he was a blessing from the gods in the form of a peach. This tale creates many questions for me, such as: why was he born from a peach? What is the significance of the peach? Why did he go off to fight demons? It also just reminds me of more Asian folktales I have heard of that have really interesting or weird characters (often involving fruit or talking animals of some kind, actually) and that the moral of the story isn’t really quite evident. Sometimes stories are just told for entertainment purposes. Does that still count as a part of folklore if it doesn’t have any deeper meaning behind it?

La Mujer Mula

“Érase una vez una joven mujer la cual trabajaba en un restaurante en Caracas. Un día, la madre de la muchacha, una anciana, acudió al restaurante a pedir un plato de comida. Su propia hija le negó el plato y posteriormente la expulsó del local.

Una vez fuera, dolida, la anciana mujer se encontró con un hombre que le regaló una moneda con una cruz de San Andrés. El hombre le dio instrucciones de que volviera al restaurante y comiera con ese dinero, pero que cuando su hija le diera la vuelta le dijera que se quedara al cambio para comprar malojo.

La anciana hizo lo que el hombre le dijo, algo que provocó que la hija que la había expulsada se transformara parcialmente en mula, relinchando y coceando hasta que huyó del lugar. Desde entonces la mujer mula se tapa con un manto blanco y se aparece en las iglesias, rezando”.

Translation;

“Once upon a time, there was a young woman who worked in a restaurant in Caracas. One day, the girl’s mother, an elderly woman, came to the restaurant to ask for a plate of food. Her own daughter refused her the plate and subsequently expelled her from the establishment.

Once outside, hurt, the elderly woman met a man who gave her a coin with a St. Andrew’s cross on it. The man instructed her to return to the restaurant and eat with the money, but when her daughter gave her the change, she was to tell him to keep the change to buy malojo.

The elderly woman did as the man told her, causing the daughter who had expelled her to partially transform into a mule, neighing and kicking until she fled the scene. Since then, the Mule Woman covers herself with a white cloak and appears in churches, praying.”

Analysis: A Venezuelan legend that tells us about the price and punishment of ingratitude, as well as the return of the wrongs done to others. It is difficult to pinpoint the origins of this story, but it became popular in Caracas, where most of the high-end restaurants are. This is the capital of Venezuela, which made the story grow at a faster rate because of the high number of people who live in Caracas who shared the story with their relatives/friends. This legend also reflects the Venezuelan national religion, which is Catholicism. It is represented by how the end of the story plays out, with the mule woman appearing in churches. In Venezuelan culture, heavily influenced by Catholicism, the best thing to do if you have sinned is to go to the church, which is what the women do. 

Layla and Majnun

There are many versions of the story. The story’s influence extended to Western literature, with echoes of its themes in works like Goethe’s “West-östlicher Divan”. The story inspired musical compositions, including the first opera in the Islamic world, “Leyli and Majnun” by Uzeyir Hajibeyov, and the song “Layla” by Eric Clapton. Even in modern pop culture, the story’s themes of forbidden love and longing are evident in songs like Eric Clapton’s “Layla,” which was inspired by the story. The story’s themes of love, loss, and obsession resonate universally, attracting audiences from diverse backgrounds and cultures. 

Analysis: In Persian folklore, the story of Layla and Majnun stands in for the classic “star-crossed lovers” tale. It originated before Shakespeare’s Romeo and Juliet (albeit after the myth of Pyramus and Thisbe), but features many similarities. In the story, Leili and Majnun fall in love, but Leili has been arranged to marry another man. She does and is devastated. She and Majnun clandestinely meet to exchange poetry, until Leili’s husband dies. When Majnun hears of Leili’s husband’s death, he wishes to see her, but custom requires that she stay in her home, isolated from the world, for two years to grieve his death. Knowing this, Leili dies of a broken heart. Upon seeing Leili’s dead body, Majnun dies as well, and they are buried side by side, reunited in their death.

El espíritu de la Laguna de Urao

“La Laguna de Urao, ubicada en el estado Mérida, esconde un antiguo misterio. Se dice que hace siglos, antes de la llegada de los españoles, vivía en la zona una tribu de indígenas Mucuchíes, quienes veneraban a los espíritus de la naturaleza y obtenían su sustento de la laguna.

Un día, los indígenas notaron que el agua de la laguna comenzaba a reducirse misteriosamente. Alarmados, consultaron al chamán de la tribu, quien les dijo que debían hacer una ofrenda para calmar la furia del espíritu de la laguna. Como sacrificio, decidieron entregar a una joven doncella de la comunidad, quien fue arrojada a las aguas para apaciguar a la deidad.

Desde entonces, se dice que el alma de la doncella habita en la laguna, protegiéndola de los extraños y asegurándose de que su nivel de agua nunca baje completamente. Hay quienes afirman haber visto una figura femenina flotando sobre la superficie o escuchado su lamento en las noches de luna llena.”

Translation;

“Urao Lagoon, located in the state of Mérida, hides an ancient mystery. It is said that centuries ago, before the arrival of the Spanish, a tribe of Mucuchí indigenous people lived in the area. They worshipped the spirits of nature and drew their sustenance from the lagoon.

One day, the indigenous people noticed that the lagoon’s water was mysteriously beginning to diminish. Alarmed, they consulted the tribe’s shaman, who told them they should make an offering to calm the fury of the lagoon’s spirit. As a sacrifice, he decided to offer a young maiden from the community, who was thrown into the waters to appease the deity.

Since then, it is said that the maiden’s soul inhabits the lagoon, protecting it from strangers and ensuring that its water level never completely recedes. Some claim to have seen a female figure floating on the surface or heard her lament on nights with a full moon.”

Analysis: This legend blends indigenous beliefs with mystical elements, conveying respect for nature and fear of the hidden powers within. Urao Lagoon remains a place of great spiritual and cultural significance for the region’s inhabitants.

The Demon Dog of Valle Crucis

The Informant

The informant (AW) lives in North Carolina and recalls a personal memorate encounter with this cryptid.

https://maps.app.goo.gl/HfwPEA4b2EKGPWYg6

There was no fencing around the cemetery, simply along the road.

Text

Outside of a small town called Valle Crucis (Valley of the Cross) up in the mountains of North Carolina is an old church along the 194 highway with a graveyard inhabiting an alleged “demon dog.” One evening, when the informant was traveling from his brother’s college to Valle Crucis, he passed by the church’s cemetery, and as his father was driving past the church, he gazed out and noticed a large shape blurring through the cemetery. At first, he mistook it for a black bear but thought it was strange for a bear to be in a cemetery at that hour, but as they got closer, he realized it was a large, black dog roaming through the headstones of the graveyard. Later, he encountered in a local newspaper discussing the Demon Dog of Valle Crucis as large as a man with smouldering eyes smoking with the fire of hell. His personal memorate assures at least the existence of a dog that could be mistaken for a “hellhound,” though he does not report anything about its “demon” nature.

Analysis

This particular memorate is interesting as the informant maintains his stance on superstitions instead of correcting for his cognitive dissonance. Despite the encounter and having made the connection between his encounter and the subsequent urban legend reported in the news, he comfortably reaffirms that he does not believe it was a demonic dog and has no answer for what it was. When I asked the informant if the “dog” was large enough to be mistaken for a bear, he responded “yeah, but you know, black bears aren’t that big.” As the informant does not actively believe superstitions, even an encounter with a supposed cryptid did not change his mind, and while he comfortably lives admittedly not knowing what he saw, he is certain that it’s probably not a hellhound but rather just a large dog that happens to be roaming a cemetery. That is a fair point as the origins of why this creature became a reported cryptid is likely not only due to its unusually large size but also its location of sighting being a church cemetery, lending itself to more soul and divine related superstitious interpretations by a fairly religious population. Ironically enough, belief in such a demonic entity on what should be a holy resting ground would also suggest that the church and by extension God is failing to protect the souls resting in the hallowed grounds from demonic invasion. This cryptid is a good example of how the folk are more likely to ascribe superstitious traits to strange coincidences when contextualized by a meaningful location such as a church cemetery.