Ghost Stories in New Orleans

Age: 23
Occupation: Student

Text

When did you see a ghost?

Most unbelievable story that happened was in 2020, there were a couple other related encounters in the same time frame, 2016, 2018, in that range.

Briefly describe the experience?

Our house was built in 1865 in New Orleans, so it was very old and some interesting people had lived there. There was an author who wrote the book The Moviegoer, a troubled photographer as well. It had also been an old farm cottage, so we found cow teeth in the backyard.

This time in particular, the one in 2020, my mom and I were sitting in the front room on the couch, no one is sitting at the piano, and the piano plays two keys, boop boop. We looked at each other and made eye contact. I thought, “Maybe a lizard fell into the piano or something? Maybe something is in the box?” Then it happened again, and we could both see the keys be depressed. I looked at my mom after it and audibly gasped.

How did it make you feel?

Made me feel pretty euphoric, and we kept laughing and going what the hell. It was pretty cool. It’s cool to see something you can’t explain. Didn’t feel fearful. Felt like a nice presence. 

Why did it feel nice?

The piano keys that were played were in the higher register. If the piano keys were lower it may feel me worse, but the auditory element of it wasn’t ominous. Also the history of the house with those that lived there we’re proud of, so my mom would say, “Oh its Walker Percy saying hi.”

Do you believe in ghosts after this happened?

Agnostic toward ghosts. Don’t believe at all in the sense of spooky movie ghosts and looking like a white sheet, but maybe something is out there.

Do you think growing up in NOLA made it more likely for you have a supernatural encounter?

You hear a lot about supernatural experiences, like ghost stories are popular. I had friends who worked in old house restorations and they had a ton of stories about weird movement in light or seeing odd things there.

Tell me about the other related incidents you had discussed:

Children’s piano, little stool, put it in the attic and there were times where we’d hear the baby piano playing in the attic. Consecutive notes that sounded melodic together. It was an actual piano, so more odd than a machine of some kind.

Context

This girl is a friend of mine who grew up in New Orleans, and this is her story. I’d been told it once by her mom, but given this happened to both of them, it belongs to them both. She interprets the story well, which my question led her to analyze a little bit. The story took place in 2020, but she said there were multiple occurrences of strange piano stuff happening in her house.

My analysis

MG is not a very spiritual person, nor is she someone who I believe to be susceptible to psychosis, especially with this being something both her mother and her witnessed simultaneously. I think the odds are strong this both happened, and is unexplainable with the evidence we have from the story. There is value here in that it happened in a historical house, to two individuals at a time, and in a place we think of as being more likely to be haunted, that being New Orleans. I think the most interesting part of the interview is her positive experience with the ghost. I think most people experience the paranormal negatively because it’s something out of the realm of their understanding. She didn’t, and the explanation of the notes being more high pitched causing the experience to be less foreboding makes sense.

Grandpa’s chain gang days

Nationality: American
Age: 55
Occupation: Marriage and Family Therapist
Residence: Forest Falls, CA
Language: English

Text: “When I was a kid, I used to love listening to my grandpa tell stories. One of my favorite ones was from when he was younger and lived as a hobo. It must have been in the 1920’s or 30’s, probably somewhere in the Midwest. He would travel around with his friends on trains, and sometimes they would get in trouble. One day, he and all of his friends got busted and put in a chain gang. And they were forced to work. My grandpa could have gotten out because his dad could have paid for it, but he didn’t want to leave his friends. So he worked with them in the chain gang until they could get out, I don’t know how long it was, but it must have been weeks or months.

“I always liked that story because I think it shows how adventurous our family is. They’ve always valued new experiences and adventures, and I always thought the stories that my grandpa had from travelling were really cool.”

Context: Chain gangs were introduced after the Civil War as a means of punishment and cheap labor, forcing groups of convicts to do construction, ditch digging, or farming. Prisoners chained together endured dangerous conditions and physical pain, and the practice was gradually phased out in the 1950’s.

Informant JB was raised in rural Montana in the 1970’s. Her parents were both part of the Seventh-day Adventist church, which is a Protestant Christian denomination that emphasizes health and the Sabbath. Her grandfather on her mother’s side was a doctor and extremely well-travelled, partly because of Adventist-run mission trips.

Analysis:

On a narrow scale, this family legend recounts an ancestor’s escapades and virtues to the younger generations as a source of wisdom and inspiration. JB is known by her family to be adventurous (within reason), preferring to go on largely unplanned vacations so that exciting and unplanned experiences can happen organically. It makes sense that she would be inspired by her grandfather and take pride in her family’s adventurous nature, which is juxtaposed with the conservative and somewhat Puritan culture of the Seventh-day Adventist church. JB’s grandfather also demonstrates impressive loyalty by sticking with his friends in the chain gang, which was a notoriously grueling practice.

More broadly, prison labor has been a controversial issue in the U.S. since the 1950’s due to concerns over abuse. In fact, it became a hot issue in California when voters rejected a measure to ban forced labor in the state’s recent election, although many criticize the practice as ‘modern-day slavery.’

Kwaku Anansi, the Ghanian trickster god

Nationality: Ghanian-Nigerian
Age: 20
Occupation: Freelance color designer
Residence: Los Angeles, CA
Language: English

Text: “Um, so like Kwaku Anansi is like this Ghanian trickster god. I think he’s like, in the form of a spider? There’s like books in my… what was it? My primary school? That were like simple little drawings of him vibing with the world. Nobody liked this guy. Absolutely nobody. Because he would steal, and pillage… is that a word? And he would steal… I wanna say gold. Because it was like the gold coast or whatever, in parenthesis ‘Ghana’, and so at the time, there might have been… I guess… I want to say like a gold rush of sorts? And he would just break into these peoples’ like… [pauses to laugh] properties and steal their gold or food or whatever? But yeah. What is a specific story…? Because I remember reading one about a field, and him being like, chased down by two guys… But I’m not super like… It’s very fuzzy, it was a long time ago.”

Context: Informant OB had a transnational childhood. Their father is Ghanian and their mother is Nigerian. OB was born in Pennsylvania, but they spent several years of their childhood living in Ghana when their father wanted to move there. Their family moved back to Pennsylvania when OB reached middle school. OB is also currently pursuing a career in animation and they were very skeptical of Kwaku Anansi’s recent adaptation as a Marvel character.

Analysis: It is not surprising that stories about Kwaku Anansi were taught to primary schoolchildren, as many trickster stories around the world are used to impart moral beliefs to children and demonstrate ‘what not to do.’ OB’s recounting of the source of their knowledge of Kwaku Anansi also indicates that the mythology was institutionally adopted for the purpose of pedagogy. As for the theft of gold, Ghana has been a major supplier of gold, ever since commercial mining began in the 19th century when Europeans set up mines. In recent years, Ghana has faced environmental disaster due to illegal gold mining.

Ellen White holds up a Bible

Nationality: American
Age: 55
Occupation: Marriage and Family Therapist
Residence: Forest Falls, CA
Language: English

Text: “Okay, so I think I was told this story by my parents when I was a kid, maybe they told it in Sabbath school. There was this story of Ellen White when she was a teenager, and she held up her family Bible for 30 minutes while she was having a vision — I originally thought it was one or two hours, but it was just thirty minutes, I guess. And Bibles were much more substantial back then, you know. And she also quoted verses from it without looking. So it was held up to be some kind of supernatural act. I don’t know if I believe it or not, I don’t think it really matters — I think a lot of figures get sensationalized in religious traditions after they die.”

Context: Informant JB was raised in Montana in a Seventh-day Adventist household, a religious identity which she still identifies with today. Ellen White was an American author and co-founder of Seventh-day Adventism, and she lived from 1826 to 1915. Ellen White is known in the Adventist church as a “modern-day prophet,” and much of Adventist tradition and theology is based on the visions and messages that she allegedly received from God and published as books. She is also known for her health challenges, including chronic pain, weakness, and mental health struggles.

Analysis: In the Adventist church legends such as the one described above are popularly circulated throughout Adventist church communities, despite doubts as to their validity. Other written accounts specify that White picked up the eighteen-pound Bible while “in vision” and held it open with her left hand, arm raised at a right angle from her body. These stories serve to reinforce the authority of White’s writings in the church community by presenting her as a historical figure with supernatural powers. This story in particular also reflects the strong Protestant belief in having a personal relationship with God and reading the Bible for oneself — ‘if this young and frail teenage girl can literally uplift the Bible and receive a message from God, so should we!’ More broadly, the story also points to a cultural emphasis on print as a ‘sacred’ and essential medium of communication in the U.S.

Childhood Bigfoot sighting in San Bernardino Mountains

Nationality: American
Age: 25
Occupation: Student
Residence: Redlands, CA
Language: English

Text:

AB: “Okay, so when I was eleven years old, I remember I had spent a lot of time in elementary school fighting against the superstitions of the other kids, arguing with them that their beliefs weren’t real. Then one day, in the winter, I was snowshoeing with my younger brother in the San Bernardino Mountains.”

[Younger brother who was present at AB’s retelling]: “I was there?”

AB: “Yeah, you were. We were walking through the woodchip field in the forest. The snow was really deep and at some point we got separated. All of a sudden, I saw this large, dark figure walking in between two trees. I knew it was bigfoot because it was walking weird – they have this really weird way of walking, I’ve never been able to replicate it. Then because the snow was so deep, I fell down and it took me like two minutes to get back up because I was wearing snowshoes. When I looked back at the trees, there was nobody there. 

“I knew about bigfoot because I watched a lot of TV specials about him, discovery channel stuff. My friends had also told me about bigfoot. But then no one believed me when I told them about what I saw, and people kept making little snide comments about it. My family just won’t let it go even now. I would say I grew up in a very ‘scientific-minded’ community. So over the years from all this pestering from everyone, I just stopped believing in Bigfoot altogether.”

Context: Informant AB grew up in a rural community in Southern California called Forest Falls. His parents are both psychologists and members of the Seventh-day Adventist church, which is a Protestant Christian denomination that generally condemns belief in all supernatural beings except for demons, angels, God, and Satan. AB does not currently identify with Adventist beliefs and describes himself as agnostic. Among family and friends, AB is known for his sarcasm, intelligence, and argumentativeness. He is currently pursuing a doctorate of psychology at an Adventist university.

Analysis: AB’s story serves as a memorate to the legend of Bigfoot. The details he describes correspond with several popular characterizations of the cryptid (i.e. tall, dark fur, elusive, lives in forests). Interestingly, AB’s parents are both from the Pacific Northwest, where the legend of Bigfoot/Sasquatch has the most cultural weight in the contiguous United States. AB notes that he was not inclined to believe in any supernatural beings before his personal experience, and he then faced skepticism from his family and peers to such a degree that he felt forced to give up his belief once again. AB’s experience demonstrates the dynamics of folk belief in social circles that discourage ‘superstition’ and reflects dismissive attitudes towards children’s beliefs and experiences.