Tag Archives: african folklore

Kwaku Anansi, the Ghanian trickster god

Nationality: Ghanian-Nigerian
Age: 20
Occupation: Freelance color designer
Residence: Los Angeles, CA
Language: English

Text: “Um, so like Kwaku Anansi is like this Ghanian trickster god. I think he’s like, in the form of a spider? There’s like books in my… what was it? My primary school? That were like simple little drawings of him vibing with the world. Nobody liked this guy. Absolutely nobody. Because he would steal, and pillage… is that a word? And he would steal… I wanna say gold. Because it was like the gold coast or whatever, in parenthesis ‘Ghana’, and so at the time, there might have been… I guess… I want to say like a gold rush of sorts? And he would just break into these peoples’ like… [pauses to laugh] properties and steal their gold or food or whatever? But yeah. What is a specific story…? Because I remember reading one about a field, and him being like, chased down by two guys… But I’m not super like… It’s very fuzzy, it was a long time ago.”

Context: Informant OB had a transnational childhood. Their father is Ghanian and their mother is Nigerian. OB was born in Pennsylvania, but they spent several years of their childhood living in Ghana when their father wanted to move there. Their family moved back to Pennsylvania when OB reached middle school. OB is also currently pursuing a career in animation and they were very skeptical of Kwaku Anansi’s recent adaptation as a Marvel character.

Analysis: It is not surprising that stories about Kwaku Anansi were taught to primary schoolchildren, as many trickster stories around the world are used to impart moral beliefs to children and demonstrate ‘what not to do.’ OB’s recounting of the source of their knowledge of Kwaku Anansi also indicates that the mythology was institutionally adopted for the purpose of pedagogy. As for the theft of gold, Ghana has been a major supplier of gold, ever since commercial mining began in the 19th century when Europeans set up mines. In recent years, Ghana has faced environmental disaster due to illegal gold mining.

Myth: Anansi Story from a Coworker

Context:

Informant S is a 25 year old graduate student in the film production department of USC SCA and is the collector’s coworker. S is from New Jersey, and their family is from the Virgin Islands. S has “heard various Anansi stories within [their] family. This one [they] remember partially reading it for a project [they] were doing in a class but it also was within the realm of the ones [they] heard growing up [they] just couldn’t fully remember it so [they] just found one.” The informant has studied folklore for their own personal interest in it and employed it in their own filmmaking.

Text:

Informant: “Anansi is essentially like an African diaspora. It’s a spider, like a trickster-spider, and it’s everywhere in the Caribbean, it’s in the whole diaspora. And there’s one Anansi story I sort of remember where he’s hungry and he wants dinner. So he keeps getting himself invited to, like, dinner parties and pretending there’s a bunch of people and then he steals the host’s dinner and just, like, leaves. I think he killed one of them at one point. But it’s all these different like creatures of the forest I think, there’s a fox, a wolf, and a crow I believe? And then eventually he keeps coming home, eating all the food he stole, and not bringing any back for his wife and kids. So, I think his wife rats him out and then there’s like a fake dinner party made to get him and he eats so much food he can’t move anymore. And then all the people he stole the food from capture him and basically tie him up and leave him tied against a tree. And then he eats the rope and escapes. That’s not… that’s the gist of it, I can remember.”

Collector: “Like that’s how it ends?”

Informant: “Something like that. They usually have kind of dark endings but the… essentially Anansi is supposed to teach you […] lessons about why not to trick people and be greedy and selfish and a bunch of stuff. […] Anansi itself is like a… almost universal… one of the few universal diasporic concepts. There’s a whole bunch of them, that’s just one I remember.”

Interpretation:

I was lucky enough to find an informant for this collection entry that was familiar with concepts of folklore itself. S mentioned that their interest in the African diaspora is rooted in their own personal background, connecting them to heritage or family as we’ve discussed in class. It seems like this kind of interest in cultural folklore is common among the children and grandchildren of immigrants in America. S’ story reminds me of the concept of “universal archetype” – though that theory has been disproved, I can see why some folklorists have considered it. The concept of a trickster god, while not archetypal, appears in a number of folklores – notably in Indigenous American folklore, according to Lévi-Strauss’ work in structuralism. Anansi, like Lévi-Strauss’ examples, acts on instincts that are pretty reminiscent of human flaws, and is connected with a specific type of animal – a spider. Though S believes the story is to teach people not to mess with trickster gods, I believe it has to do with human flaw such as greed and gluttony as well. What’s more, I think it’s interesting that the informant specifically mentioned what they believe the story is supposed to teach, and has a pretty clear understanding of this story as a myth.

Anansi and the Sky God

Nationality: African American
Age: 17
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 2021
Primary Language: English

CONTEXT/BACKGROUND:
The interlocutor (RS) is an African-American woman whose parents told her this story as a child.

DESCRIPTION: (told through video call)
(RS): “I know that there is an African folktale about this spider called Anansi basically to teach children not to make bad decisions. Does that work?”

(INT): “Yeah, that’s good.”

(RS): “‘Kay, good. So the Anansi is basically this spider, right? Right. There’s a lot of stories about him, because he was this trickster guy, like, like, like… Loki from Marvel, I guess? Yeah. So there used to be this sky god dude and one day Anansi was like, “Hey buddy, I want all the stories people to tell about you to be about me, yeah? What do I gotta do?”

And the sky god was like, “I don’t know, my guy. Prove you’re worthy and stuff,” and then he was like, “Do these THREE tasks and you can get my stories, but these are also mad difficult, ‘kay?'”

(INT): “What were the tasks?”

(RS): “Relax, woman, I’m getting there. So the tasks were like… ‘get me a whole swarm of bees,’ and ‘bring me a python,’ and ‘get me a leopard,’ just casual stuff that you’d buy at the grocery, yeah? Yeah.” (She laughs.)

“So Anansi managed to get the bees with like, a gourd and some honey, I don’t really know, and then like he tricked the snake into coming with him, and then he bamboozled that silly little leopard because Anansi is a bitch.”

(INT): (laughing) “Okay.”

(RS): “So after KIDNAPPING these poor creatures, he goes up to the sky god and is like, “Bitch, give me my stories.” And the sky god’s like, “Ugh, fine. Here you go.” And that’s what happened! All the sky god’s stories about his greatness and stuff went to that bitch-ass spider. Annoying little guy. He’s smart though. I guess.”

FINAL THOUGHTS/OBSERVATIONS:
RS’s interpretation of this tale was a lot of fun to listen to! I’m still unclear about whether or not there’s some kind of moral to this story. I’m not very familiar with a lot of African folklore, but the story of Anansi definitely reminds me of other stories about tricksters that I know of, such as the Norse god Loki (as RS mentioned) or even fox figures in short stories and tales.