Tag Archives: family folklore

Grandpa’s chain gang days

Nationality: American
Age: 55
Occupation: Marriage and Family Therapist
Residence: Forest Falls, CA
Language: English

Text: “When I was a kid, I used to love listening to my grandpa tell stories. One of my favorite ones was from when he was younger and lived as a hobo. It must have been in the 1920’s or 30’s, probably somewhere in the Midwest. He would travel around with his friends on trains, and sometimes they would get in trouble. One day, he and all of his friends got busted and put in a chain gang. And they were forced to work. My grandpa could have gotten out because his dad could have paid for it, but he didn’t want to leave his friends. So he worked with them in the chain gang until they could get out, I don’t know how long it was, but it must have been weeks or months.

“I always liked that story because I think it shows how adventurous our family is. They’ve always valued new experiences and adventures, and I always thought the stories that my grandpa had from travelling were really cool.”

Context: Chain gangs were introduced after the Civil War as a means of punishment and cheap labor, forcing groups of convicts to do construction, ditch digging, or farming. Prisoners chained together endured dangerous conditions and physical pain, and the practice was gradually phased out in the 1950’s.

Informant JB was raised in rural Montana in the 1970’s. Her parents were both part of the Seventh-day Adventist church, which is a Protestant Christian denomination that emphasizes health and the Sabbath. Her grandfather on her mother’s side was a doctor and extremely well-travelled, partly because of Adventist-run mission trips.

Analysis:

On a narrow scale, this family legend recounts an ancestor’s escapades and virtues to the younger generations as a source of wisdom and inspiration. JB is known by her family to be adventurous (within reason), preferring to go on largely unplanned vacations so that exciting and unplanned experiences can happen organically. It makes sense that she would be inspired by her grandfather and take pride in her family’s adventurous nature, which is juxtaposed with the conservative and somewhat Puritan culture of the Seventh-day Adventist church. JB’s grandfather also demonstrates impressive loyalty by sticking with his friends in the chain gang, which was a notoriously grueling practice.

More broadly, prison labor has been a controversial issue in the U.S. since the 1950’s due to concerns over abuse. In fact, it became a hot issue in California when voters rejected a measure to ban forced labor in the state’s recent election, although many criticize the practice as ‘modern-day slavery.’

Family Nicknames

AGE: 53

DATE OF PERFORMANCE: 02/19/2025

LANGUAGE: English 

NATIONALITY: American 

OCCUPATION: Attorney

PRIMARY LANGUAGE: English 

RESIDENCE: New York 

For context, I am the youngest daughter out of two girls, and my mother is the oldest daughter out of three girls. Ever since I could speak and act, I have been consistently compared to my mom’s youngest sister, my aunt Janis. In interviewing my mother, I sought to answer why.

Interviewer: Is there a running tabooistic joke or joke in general that runs among our family?

TL: “Well, I can’t think of anything off the top of my head, but we did use to call you Lil Poo Poo or Stinker! To be honest, we still call you that now. We never really had a nickname for Nicole [my older sister] though.”

Interviewer: Is there any particular reason that you called me that?

TL: “I can’t quite remember, but one day it just came out and it stayed. I think it’s because you’re the youngest and the baby of our family.”

Interviewer: Was there any other jokes that ran in our family?

TL: “Well your Aunt Janis also had a nickname when she was younger. We used to call her Gani [가니], which means little jokester in Korean. She was always running around and had the reputation of a jokester… plus her Korean name is Eunhae [은헤] so we used to combine the names together. She’s also the youngest like you.”

PERSONAL INTERPRETATION:

It’s completely natural for families to joke with each other and give each other nicknames. Especially in Korean culture, there are designated titles that we call someone depending on their age, their relation to us, and down to what side of the family you’re on. However, I think that the youngest of the family always earns a certain reputation and thus, receives a nickname from it. Being completely honest, when I was younger I was known to have smelly feet (I am fine now, I promise). So even though my mother might not remember, that could be the possible inspiration behind my nickname. As for my aunt, because she, too, is the youngest and was known to be silly and a trickster, she was named Gani.

Aloe and Bad Energy

Background: The informant is a 26 year old female who lives in a suburb of Chicago. She was born and raised around the city with her grandparents, mother, and younger brother. Her grandparents, immigrants from Mexico, imparted most of their knowledge to the informant.

Context: The context was, when speaking to the informant over the phone, she mentioned how one plant liquefied, and was asked questions surrounding the meaning of it.

Text:


VA: I was always taught, growing up by my grandparents and mom, that plants soak up the bad energy in a home.

Me: Any particular plants, or is it just any one?

VA: Aloe. If someone with bad intentions or, uh, jealousy comes into your home, the aloe takes the hit for you. So, that’s why sometimes they’ll spontaneously liquify themselves. 

Me: Liquefy?

VA: It’s like, basically the plant completely deflates and is dead. Like, the plant will be perfectly fine, people show up with bad energy, and when they’re gone, the plant is dead.

Me: Is it always aloe?

VA: Sometimes animals take the hit, too. That’s what my mom said happened to my budgies [birds].

Analysis:

Informant: It’s something she deeply believes in, being told many times throughout her life that it was something that would happen upon bad energy. She didn’t seem to question anything about it.

Mine: Plants have long had an association with the supernatural, typically to treat illnesses. In a sense, having bad energy may be considered a supernatural illness and something to be treated, as it is still making the body worsen. Aloe may be the main plant that soaks up bad energy because aloe is commonly used to soften the skin, which draws up the image of breaking through a barrier. It’s like the aloe plant softens the skin, allowing the bad energy to slowly seep out, but in the process, it sucks away all the energy from the plant itself. It’s just like trading one life force for another, with the plant giving life for a human being. The concept of animals also deflating seems a unique touch to their familie’s folklore, or may be something the mother told the child as an excuse for what truly happened to the budgies, creating a scenario where superstition becomes the modern excuse.

El Cucuy is Everywhere

Background: The informant is a 26 year old female who lives in a suburb of Chicago. She was born and raised around the city with her grandparents, mother, and younger brother. Her grandparents, immigrants from Mexico, imparted most of their knowledge to the informant.

Context: The context was watching a horror movie and being reminded of a legend she was constantly told as a child.

Text:

VA: So, in Mexican folklore, there’s El Cucuy. It’s like the boogeyman. Mexicans threaten their children with El Cucuy coming and taking them away.

Me: Oh my. How does El Cucuy come?

VA: El Cucuy is everywhere, everywhere around you.

Me: Would you mom tell you this to scare you?

VA: Well, it was my whole family. My mom, my grandparents, all of them. It was how they scared children into behaving. Oh also, just anyone of Latin American culture like my babysitter from Central America. Basically, if you speak Spanish, chances are you know El Cucuy.

Me: What does he do to children?

VA: He eats children once they’re taken. Basically, if you don’t behave, you’re getting eaten. 

Analysis:

Informant: Her voice was extremely solemn when speaking about El Cucuy, likely still remnants of how childrenhood fears can continue to affect someone. Even at 26, she didn’t want to take any chances.

Mine: The boogeyman is a very common theme across cultures as a way to scare children into behaving. While it may not be scary to everyone, it seemed to hit something deeper for the informant. She told the story more calmly than her other ones, not making any humorous jokes, or pausing often. While it likely is still childhood fears sticking with her to some extent, it may also be because the informant has a younger brother and would have to tell him the story as well. In this case, the informant has been both the receiver of the tradition and has passed on the tradition. It brings up the interesting placement of the older sibling, in that they may become active bearers of their traditions much earlier than the younger siblings. 

A Hair Past a Freckle

Text:

“When someone asks you the time and you don’t know what time it is because you’re not wearing a watch or don’t have your phone, my family always goes ‘Oh, it’s a hair past a freckle’ or ‘A freckle past a hair’. You use the two interchangeably just depending on whatever mood you’re in.”

Context:

OA is a 21-year-old American student at USC. She grew up in Washington. I asked her about any proverbs she knew of or sayings that were common to her. This proverb is used as a joke. “It’s something my dad did because his dad did it.”

Interpretation:

Family folklore is special because it identifies people who are in the group (your family), and those who are out of the group easily. Things that might not seem funny to outsiders could be incredibly funny to your family, or vice versa. These things can develop from specific moments, or their origins can be more fluid. My friend mentioned that this was something she says to her friends now as well, which shows that even folklore that originates as family-specific has the capacity to grow beyond families and enter into a more widespread usage. This specific proverb seems to be related to “it’s time for you to get a watch,” as it pokes fun at the person for not knowing the time and highlights our society’s reliance on time. Timeliness is very important in the United States, whereas in other cultures being on time isn’t as important. So, when someone doesn’t have a watch or isn’t aware of what time it is, people make fun of them because they should know what time it is in a society where time is everything.