Moroccan remedies for discomfort using Cumin

Informant is from Morocco

  • It is said drinking milk cinnamon cumin powder and honey will help with period cramps
  • Putting cumin powder on eggs will help you with digesting it

Analysis:
The spice trade has landed in Morocco, in which its regular dishes are full of spices.It only makes sense that cumin and other powders would be used for remedies. Nevertheless, Cumin is originally from Western Asia, in which it is used for various dishes and remedies there as well. This remedy could be an example of monogenesis. Even though it is a folk recipe, modern research has confirmed that cumin does in fact help with digestion. Perhaps that is not directly correlated to period cramps, but it would in fact help regardless.

Birthday Butter

  • Ritual as described by the informant: Every year on a family member’s birthday, we all take turns putting butter on the birthday person’s nose to help you “slide” through the year! 
  • Context: They never thought twice about this and it’s a tradition that has been in their family for 3-4 generations now.
  • My interpretation: CL is from Memphis, and I wonder if this has to do with her families history in the southwest. Additionally, she is half Korean. It may be a way to instill a new tradition given a new way of family in America. 

German Local Legend

Nationality: American
Primary language: English
Age: 20
Occupation: Student
Residence: Seattle, WA

Text

There’s a mountain range in southern Germany in which, during springtime, there are many waterfalls and fast rivers. There was once a farmer traveling with his cows at the top of the mountain. Suddenly, one of his cows was swept away into the river. He looked for the cow, but couldn’t find it. Later, people further down the mountain suddenly saw the cow shoot out of the waterfall. To this day, whenever you pass by that waterfall, people tell this story, saying, “A cow once shot out of this waterfall.” There’s even a sign about it next to the waterfall!

Context

BW was 10 or 11 when she heard this story. She was a military brat, and when her father was stationed in Germany, the military base she was staying at had a hotel nearby. BW’s family visited and hiked in the mountains during their stay. BW heard this story from a tour guide or a local who knew the area well. She doubts that this was a true story, and thinks it was probably a silly way to encourage people to use caution around waterfalls. She also notes that there were quite a few waterfall caverns in this mountain range, so perhaps this was a way for locals to add lore to a notable geographical landmark.

Analysis

Legends always have unknown truth value, and often tell us about people’s values and fears. This particular German legend seems “untrue,” but whether or not a cow shooting out of a waterfall is possible isn’t relevant for the area this story belongs to. The inclusion of a farmer and his cows as the main figures of the story are notable, hinting that this area did or does value agriculture and require farming jobs. After all, legends take place in the real past or present, not a fantastical world. More interesting, though, is what’s at the heart of the story: the loss of the farmer’s cow to the waterfall. I believe that this represents the way in which nature is uncontrollable and unpredictable. Weather in the mountains can be harsh, and I imagine that snow, rain, wind, and other conditions would make growing crops and living in a mountain range a difficult endeavor. The farmer’s loss of his cow demonstrates the way in which people trying to live in this mountain range might lose precious resources in unpredictable ways to the climate around them. However, this legend has an amusing end, with the cow returning to fly out of the waterfall. This is a humorous image–cows aren’t supposed to fly out of waterfalls!–and according to BW is used as a fun tidbit. I believe that this is a way for residents of this German mountain range to make light of their fears about nature and loss. The possibility of losing precious resources without warning is scary, but this legend makes it seem less so. Additionally, the potential survival and return of the cow from the waterfall is hopeful, implying that the residents of this mountain range want to stay optimistic even in the midst of hard times.

Memorate (Soul of Family Member After Death)

Nationality: American
Primary language: English
Age: 18
Occupation: Canvasser
Residence: Echo Park, CA

Text

MM’s father was on his death bed. His aunt, his father’s older sister, was taking a plane from Pittsburgh to Seattle to see him. Without her knowledge, MM’s father died while she was on the plane. She saw a burst of light flash inside and outside the plane and into the air. She knew in that moment that he had died and that must be him. She made note of the time. When she got off the plane, she was notified by someone in Seattle that MM’s father had died. His time of death was about the same as the time she recorded the light on the plane.

Context

MM was 7 or 8 when this story was shared with him by his mom. He thinks it’s beautiful and really moving. It affirms for him that there’s some kind of soul, and that humans can communicate with each other after death.

Analysis

This memorate from MM’s aunt is deeply moving and emotional. While the light MM’s aunt saw isn’t a “ghost,” I believe that her account of it as the soul of her deceased brother, as well as the personal and narrative nature of this story, classifies this as a memorate. One interesting element of this memorate is in relation to something Professor Thompson mentioned in class: friendly ghosts are more commonly reported among older people. MM’s aunt’s description of a burst of light, followed by the calm realization that her brother had passed on, makes this memorate peaceful rather than scary. These kinds of peaceful memorates represent the human impulse to make sense of and come to terms with death. Seeing her brother pass on as a bright light allowed MM’s aunt to feel that he was at peace and going to a better place in the sky. As MM notes, the story also demonstrates an idea that the dead can communicate with the living. MM’s father seems to choose to visit his sister in this story, coming to her on the plane almost as if to say, “It’s alright. I’ve passed on, but I want to say goodbye.” This matches with the traits of friendly ghost stories, which are comforting for the living loved ones of the dead.

Chinese Mid-Autumn Festival Myth

Nationality: Chinese-American
Age: 19
Occupation: Barista/Student
Residence: Mercer Island, WA

Text

A very long time ago, there were 10 suns in the sky. Crops and people were dying because of the excess heat from too many suns. One day, a really good archer named Houyi decided he’d solve the problem by shooting down the suns. He succeeded, shooting down nine out of ten of them. The people were happy, and afterwards, Houyi married a girl name Chang’e. He was rewarded for his feat with a special medicine ball, but told only to eat it when he was about to die. Later, Houyi went hunting, leaving his wife at home. Thieves broke into their house and demanded that Chang’e give them the medicine ball. Chang’e refused, but when the thieves insisted, she ate it rather than risk it falling into their hands. As a result, she floated all the way up to the moon. Houyi was extremely sad. Chang’e is said to still be there today. There are other versions of this story where Chang’e chooses to eat the ball without the intervention of thieves or where Houyi grows evil and Chang’e eats the ball to prevent Houyi from using it.

Context

AZ was between 4 and 5 when she first heard this legend. She can’t remember where she first first it, but recalls that it’s generally told during the Mid-Autumn Festival or in school. This celebration is all about the moon at its brightest and roundest, and the legend is shared to honor Chang’e for eating the ball to protect it from being used for bad things. AZ says this story is the origin of the Mid-Autumn Festival. The story is very nostalgic for her. AZ told me that she prefers the version she told over the alternate versions. She doesn’t know what the story might mean or represent.

Analysis

There’s a lot to this myth, which seems to have many variations and hold lots of value in Chinese culture. I designate this as a myth because it is not only a creation story, but also appears to be sacred. It’s the origin of a large, annual celebration, denoting its importance in China. I think that this myth expresses the importance of the Sun and moon in Chinese culture, as well as their intrinsic connection to human beings. This is because both bodies have major importance in the story: Houyi is reason there’s only one sun, and his shooting down of the other nine leads to his to his ownership of the ball; and Chang’e’s choice to eat the ball takes her to the moon, where she remains to this day. Chang’e’s and Houyi’s decisions to take action in order to protect the world around them highlights the importance of strength, virtue, and courage in Chinese culture. This is further emphasized by alternate versions of the tale mentioned by AZ. In the one in which Houyi turns evil, Chang’e’s choice to eat the ball is still courageous, strong, and virtuous. In the one in which Chang’e chooses to eat the ball, being stranded on the moon is her punishment, warning others to choose virtue over desire. Since this myth still shapes an important celebration in China and continues to be told, I believe that these values are still important to the culture in the modern day.