Bee

Nationality: White
Age: 22
Occupation: Student
Residence: Los Angeles, CA

“Bee in bonnet.”

My informant mentioned this proverb and explained that they heard it once in the TV show The Berenstain Bears, and since then they have used it religiously. For them, the proverb is used when you are too obsessed and overly worry about something.

This proverb dates back to the 16th and 17th centuries and comes from an actual bee buzzing around inside a hat or bonnet, which then caused agitation and distraction. In the proverb, the “bee” represents a thought or idea that buzzes in our mind (bonnet) distracting us. 

Camarón

Nationality: Mexico
Age: 70
Occupation: None
Residence: Los Angeles
Language: English and Spanish

“Camarón que se duerme se lo lleva la corriente”

My informant mentioned this proverb, “Camarón que se duerme se lo lleva la corriente” which in English means “Shrimp that falls asleep is carried by the current.” The informant told me that their mother would bring up this phrase when they missed out on opportunities. My informant is from Michoacán, Mexico, and learned it from their mother, but has also heard from other regions of Mexico. They now use that proverb and tell their kids and grandkids in order to teach them about how to make the most of their lives.

It is a phrase that warns of the dangers of passivity and inaction. It’s a way to teach a lesson that if you don’t take control of your life, you risk being swept away, just like a shrimp that is carried by the water.

The Pig on St Oswald’s Church

Nationality: British
Age: 22
Occupation: Social Media
Residence: Winwick, Warrington
Language: English

Text:

“In Winwick, Warrington, near my house, there is a church that has been here since the 12th century. The legend says that King Oswald died in Winick, and a small church was built there right after. People would come visit from all over, and one day it was decided that there would be a bigger church. The construction workers started building a foundation at the original site of the smaller church, but one night a pig was spotted running to the site of the new church while squealing what sounded like Winwick. The pig then took the stones from the new foundation, took them by his mouth, and ran to the site of St. Oswald’s death. In the morning all the villagers gathered around and were amazed and decided to take it as an omen. They decided to build the new church where the pig had laid out the stones. To remember the pig, they carved the pig into the stone. The church was rebuilt in the 14th century, but supposedly the stone was kept safe and put into the new structure to remember the legendary pig.”

Context: 

My informant lives in Winwick, Warrington. Their parents told her about the legend growing up, but it is also a legend that everyone knows living in Winwick. 

Analysis:

This is a legend, and it centers on the founding of a church in Winwick, Warrington, and the importance of a pig determining its location. This legend connects geography, spiritual history, and sacred architecture. The pig is an example of an omen. A non-human figure that delivers a message. The villagers see it as a sign, and in medieval Europe, these legends were helpful to reinforce the spiritual significance of holy sites. The pig squealing in Winwick is also how the town got its name. This legend plays an important role in the community’s identity and is a key part of Winwick’s cultural heritage. 

La Llorona

Nationality: Mexican
Age: 55
Occupation: Chef
Residence: Los Angeles, CA

Text:

“As kids, we heard legends of La Llorona. Her story goes like this: La Llorona was a beautiful woman named Maria who lived in a small village in Mexico. She fell in love with a wealthy man and had two children with him. But after some time had passed, her husband left her for a much younger woman. Maria was so heartbroken and upset that she drowned her children in a river to get back to her ex. After realizing what she had done, she was so sad and overwhelmed with guilt, she cried along the river, ‘Ay, mis hijos!’ She then drowned herself. Now it says she wanders near rivers and lakes, searching for her children here. If you hear her crying at night, it’s a bad omen. My mom told me this story so that I could listen and be obedient and never cheat on any of my partners.”

Context: 

The informant grew up in Mexico. His mother told him this legend to be obedient and loyal and to also scare him from rivers and lakes so he wouldn’t wander and accidentally fall in. He lived along a river, and his mother was also afraid of him drowning in the river since many people in that town have died like that. 

Analysis: The legend is a moral ghost story where the supernatural and narratives blend and become a lesson for the living. In this version, La Llorona is a cautionary figure; it’s a sense of warning children to stay away from rivers but also a moral lesson about fidelity and the consequences of betrayal. It adds a layer of local specificity by my informant letting me know that “many people in that town have died like that,” which grounds the legend in real-life experiences. 

Suicide Bridge

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Language: English

Text: 

“I grew up in Pasadena, and I’ve always heard stories about the Colorado Street Bridge, which everyone calls ‘Suicide Bridge’. The legend says that during the Great Depression, so many people jumped off the bridge that now it is haunted. Supposedly at night you can hear footsteps behind you when no one is there, or even him standing on the edge.”

Context:

The informant grew up in Pasadena. She heard this story from her parents and friends in middle school. The bridge does have a history with suicides. My informant let me know that she heard this legend mostly during Halloween, or when she was a teenager and her friends would drive over the bridge. 

Analysis:

The Pasadena Suicide Bridge legend is a blend of history and supernatural folklore. It was built in 1913 but became famous in the 1930s during the Great Depression. The legend reflects cultural anxieties about tragedies, mental illness, and death. By turning a site of real-life tragedy into a location for ghost stories, the community creates a way to process trauma.