Tag Archives: cultural legend

The Pele Curse

Age: 55

Text: The Pele Curse

Context: “Growing up, we often visited my aunt in Oahu, because she moved there before I was born and lived there until moving back to Korea in her 50s. We would normally go once a year. Although she is not Native Hawaiian, she became very integrated in the culture and learned how to respect Hawaiian natives and ancestors. She taught us many important Hawaiian customs and values to respect, but one legend that stuck with me, and one I taught to you, is the Pele Curse. Pele is the Hawaiian goddess of fire, lightning, and volcanoes. Pele is such a powerful being that she is capable of putting a curse on tourists who come to Hawaii and disrespect the land. When my sisters and I were young kids, we always wanted to take home the pretty seashells from the beach. My aunt told us that if we took them, Pele would curse us and bad things would happen when we go home. We had dogs growing up, and my aunt said that Pele would take them away from us. As naive children, we immediately believed this and then became too scared to even touch a shell on the beach. Now, I know that the curse is not true, but it is something that I told to you and your brother as children, because I wanted you to understand the importance of respecting Hawaiian culture. Even if a real curse is not put on you by Pele, you still have to treat the land and environment with respect.”

Analysis: This story about the Pele Curse is considered a legend, as Pele is a legendary figure rooted in ancient Hawaiian culture. She embodies the elemental power of the Hawaiian islands. Her legend blurs the lines between everyday life and sacred culture, as she is a divine force that can intersect with the real world. This legend can be considered a pedagogical legend, as it is used to teach a moral lesson and guide behavior.

Although the interviewee is not Native Hawaiian, she is engaging with Indigenous folklore and spreading it to others. While this idea of reshaping folklore that does not belong to someone may seem problematic, it is done with the intention of care and respect. The story is told to teach ethical and moral values. This connects to a lot of discussion from lecture and discussion, which is the question of what happens when folklore is removed from its original cultural setting. In this case, the folklore survives, but the exact form and function does not remain the same. However, the general idea and lesson being taught remains, which is the most important takeaway from this specific legend.

This story also shows how ritual belief is passed down, even if it is not literally believed. It is more about the symbolism behind the story than its truth value. The interviewee still chooses to pass down the story to future generations because of its functional power.

The curse itself can also be related to magic superstition, as discussed in class. The idea that an object so small as a shell could bring misfortune demonstrates the idea of contagious magic. An object that is connected to a spiritual figure can carry power. Taking a piece of the island, both literally and metaphorically, is seen as removing a piece of Pele herself. This is violating the sacred relationship between Hawaiian people and their land. This is why stories like the Pele Curse continue to be told, as they function to help enforce respect and moral behavior.

Legend of Chupacabra

Age: 20

Text: The Legend of Chupacabra

Context: “My parents told my sister and I about many different Spanish creatures and figures, one of them being the chupacabra. The chupacabra is a vampire-like animal that sucks on the blood of other animals. I grew up on a farm, so we had pigs and cows that we took care of. My sister and I grew up with the fear of the chupacabra attacking our animals, so we had to be extra cautious at the farm. My parents made us have a bucket of water beside the animals, because allegedly, chupacabras are scared of water, and pouring water on them would “drown” them. One time, one of our cows got mange, and my sister and I were so worried that a chupacabra attacked him. It took us a while to get over our fear because we genuinely believed that they were coming to suck the blood of our animals. We realized later on that our parents told us this story for two reasons. The first is, even though I’m Mexican, I did not grow up speaking Spanish well, and my parents were worried I would not have a strong connection to my ethnicity. They told my sister and I this story as a way to understand our culture more. The second was more for teaching purposes, as they wanted us to learn how to take care of our animals properly and be extra cautious in order to prevent them from getting diseases.”

Analysis: This story about the chupacabra is a classic legend. The chupacabra is a folkloric, legendary figure based on Spanish culture. This creature exists in the real world, but the truth value behind it is unknown.

The actions described in the story is an example of ostension, as the belief has led to real actions. The interviewee placed water buckets next to the animals because they believed it would protect them in case they had to come in contact with a chupacabra. Even though this protection mechanism has no scientific evidence or reasoning, it gives the family a sense of control. When one of the cows got mange, the chupacabra was blamed, which shows how folklore can become a cultural model that explains misfortune and negative consequences. Folklore can work as a way to try to explain the unexplainable. Although the legend may not seem believable, the belief is contextual. Since the interviewee grew up on a farm where hsi animals encountered unknown illnesses and death, the legend was a way to explain this. 

The story is also an example of polygenesis, as there are similar stories of blood-drinking animals in many different cultures. For example, the most notable one I could think of is vampires in European culture. It is also often compared to Sasquatches, which are another common predatory figure. These creatures are a reflection of shared fears among different cultures. For example, the sickness and death of animals and humans due to environmental experiences. Without scientific knowledge of why this happened, people turn to folklore to explain it. Many cultures experienced this fear, which is why they came up with legendary creatures, and as a result, the creation of allomotifs. These narrative figures fulfill the same role within their cultures, but are slightly different based on the region.

As the interviewee mentioned, the story also reflects the role of folklore in intergenerational education. By telling their children stories about chupacabras, the interviewee’s parents are not only passing down a story, but also teaching them how to care for their animals. The legend is able to shape the behavior, as a memorable narrative can be more effective than instruction.