Tag Archives: Holidays

Traditional Thanksgiving Dinner with Mac and Cheese

Nationality: Half Japanese, Half Chinese
Age: 20
Occupation: College Student
Residence: Los Angeles
Performance Date: 4/17/16
Primary Language: English

Tradition: An adult male, half Chinese half Texan, brings mac and cheese to his family Thanksgiving dinner every year. The family is a mix of ethnicities: Japanese, Chinese, and Caucasian.

The informant is a half Japanese half Chinese female, age 20.

Informant: For Thanksgiving, we have one cousin (Eric) whose sole responsibility is to bring the mac and cheese. And every year, our aunt asks everyone what they want to bring, and on the list, she’ll write “Eric-Mac and Cheese.” Apparently it’s the best mac and cheese.

Collector: Do you like it? Does your family like it?

Informant: It’s pretty good, I’ve eaten it. I assume that my family likes it. Because he’s demanded to bring it every year. I’m just waiting to see what happens when he doesn’t bring it.

Collector: Where did he learn to make it from?

Informant: I asked him about it, and he said he pulled the recipe off the internet. And he proceeded to forward it to me, so I can make it for myself.

Collector: What do you think it means to you or to your family?

Informant: I think it’s funny that my aunt assumes that that’s the only thing he can make and that we can eat. This has been going on for five years now. So whenever it’s Thanksgiving, I know that there’s something that I can eat–there’s gonna be mac and cheese!

Even though the family has a mix of different ethnic backgrounds, it’s interesting to see that every year, they demand and designated for one family member to bring the mac and cheese to Thanksgiving dinner. I think that this family tradition is reflective of the “melting pot” culture of America, where families come together and share their food cultures with one another.

Burning the Past Year

Nationality: Ecuadorian
Age: 19
Residence: Los Angeles, CA
Performance Date: 4/1/16
Primary Language: Spanish
Language: English

“So, in Ecuador, around New Year’s Eve, around the holidays really, we have this tradition of burning el año viejo. And what that is is that artists from around the country will each work on, uhhh, these piñata-type things, uhh, and they’ll be different characters, and the characters will range from Kung Fu Panda, Bugs Bunny to Donald Trump, Obama, uhh, like political figures to cartoon characters like they cover the whole spectrum,and their life-size and little and and they cost, they cost money to get these. And inside they have explosives. Umm… *laughs* And on New Year’s Eve, ummm, what everyone will do was, is that you’ll gather around el año viejo, umm, and at midnight you burn it, uhh, so you light a match and the thing will go off. Umm, and it’s supposed to be like quemando like burning all of your grievances from the past year and like starting anew from like the ashes. So that’s what we do. It’s fun.”

Burning el año viejo or burning the old year is a tradition that I’ve heard of in another societies, as well. In Cuba, for example, people will make effigies out of straw that represent the past year, and they will burn them on New Year’s Eve. Ecuador seems to take it a step further, though, by bringing in artists to make special effigies. It seems the burning has become less rigid in their culture, since they’re burning even cartoon characters or whatnot. The symbolism has been lost. It sounds more like a celebration, something to do out of habit, than something that’s supposed to be symbolic. In fact, it almost seems like a joke, especially if they’re burning effigies in the shape of political figures such as Trump or Obama.

Yet nonetheless, the source acknowledges the sense of burning away “grievances” and whatnot. So while the tradition may not look the same as it maybe did in the past, it still holds the same meaning. It reminds me of the phoenix when it bursts into flames and is born again from the ashes. Perhaps it has some kind of connection to there.

Shotgun

Nationality: American
Age: 19
Occupation: Student
Primary Language: English

Collector: Do you ever say shotgun before you ride in a car?

Informant: Yeah, sometimes.

Collector: Do you have rules for that?

Informant: It’s usually when we’re on my ranch and we want to go for a ride on the four wheeler, on our ranger, which is like a golf cart. If my brother and I want to go, I’ll call shotgun. It’s usually just whoever says it first.

 

Informant is a freshman at the University of Southern California. She is studying Theater Arts in the School of Dramatic Arts here. She is from Austin Texas. I spoke to her while we were eating lunch at my sorority house. Much of what she told me was learned from her sister or her own experiences.

 

This is a piece of folklore that I personally see multiplicity and variation in. For many people, the only requirement of shotgun is that you have to call it first. In my experience, we have three rules. The first is that whoever calls it first gets to ride shotgun. The second is that everyone has to be within vision of the car. The third is that everyone has to have their shoes on. This third rule usually trips everyone up, but it has a purpose. It is to make sure everyone is actually ready to get into the car and go. Nobody can run out, call shotgun, and come back to finish getting ready. This type of thing is a funny little ritual, and people put more stock into it when riding in the front is a cooler thing to do than riding in the back, for example if you’re in a Jeep Wrangler with the front doors off.

“Faith over fear.”

Nationality: American
Age: 19
Occupation: Student
Primary Language: English

Informant: At my gym, we always say, “Faith over fear.” And that was like something we used to say all the time, and that was the one point that I was even semi religious in my life.

 

My informant is a freshman at the University of Southern California. She is from San Diego, California. We had this conversation in the study room of my sorority house.

 

This is interesting because it somewhat can be related to a ritual before going out to perform. My informant was a cheerleader for a while, so this would work as a ritual and a superstition for some kind of performance she would ever do. It seems that many people have religious rituals they do before a performance, such as one of my informants doing the Catholic cross before going on in every ballet number she did. These manifest even in people who aren’t religious, and my informant is not religious anymore. This is interesting and shows some type of dependency on the idea of some hope for help from some other place, even without the belief that a God or higher power exists. It seems to be a type of mechanism that people just develop.

Paris Point 0

Nationality: American
Age: 19
Occupation: Student
Primary Language: English
Language: French

Informant: There’s like, France. The x. The zero. Something zero.

Collector: Point zero?

SC: Point zero, yeah. In front of the…Notre Dame. And I have never stepped on it, but I have been to Paris multiple times.

MR: I’ve only been to Paris once, and I didn’t step on it.

 

Informant is a sophomore at the University of Southern California. She is studying Narrative Studies and plans to have a minor in Songwriting. She is from a suburb outside of Chicago, Illinois. I spoke to her while we were eating lunch at my sorority house one day. We were sitting together with some of my other informants. Much of what she told me was learned from her own experiences.

 

This is something I’ve heard about from multiple people and have read about in books. There seems to be a connection between some part of great cities and either returning to the city or having a wish come true. This is a kind of combination of superstitions and rituals and just might subconsciously influence people to return to the city. I can see a similar type of thing with the Trevi Fountain in Rome, Italy, where if you toss a coin and make a wish the wish will come true. These old cities seem to have a type of magic to them which attracts you to return or fulfill a wish.