1. Text
This narrative, titled The Runner and the Man on the Horse, was told to me by my grandmother JW, a member of the Choctaw Nation of Oklahoma. It is important to note that there are several oicotypes of this legend, but it is confirmed to be true by my great, great, great-grandmother. It is a traditional tale rooted in Indigenous storytelling practices, centering on a moment of challenge, pride, and resilience between a young Choctaw man named Hut Tecumseh and a non-Indigenous settler. The story is set in a time when cultural tensions between Native and settler communities ran seemingly high, and it functions on both literal and symbolic levels.
In the story, a “white man” rides into Choctaw territory. Annoyed by the intrusive presence of this man on the horse, a young Choctaw runner—barefoot, calm, and grounded—steps forward and quietly asserts that he can outrun the man on the horse. Several Choctaw members nearby react with curiosity and excitement.
The proposed race is simple: to a post set 250 yards down a dirt path and back again. The man on the horse laughs but agrees, confident in his superiority. At the start, the horse surges ahead, thundering with speed and strength. But the runner moves parallel to the horse. At the turning post, the runner doesn’t break stride. He grabs the post, pivots with precision, and slingshots himself back. By the time the horse turns, the runner is already far ahead. He reaches the finish calm, composed, and victorious.
The story triumphantly ends in Indigenous celebration with the idea that the man on the horse was forced to accept defeat.
2. Context
This story was shared with me by my grandmother JW, a lifelong storyteller and member of the Choctaw Nation of Oklahoma. Her family lived on the reservation, and she learned this story from her ancestors, who treated it not only as a tale of physical skill but also as a teaching story—one that reflects cultural values about humility, pride, and the relationship between people and the land. She has informed me that this story is a part of a museum display in the Choctaw Nation Museum in Oklahoma.
JW told the story to me in English as she is the first generation of her family to not be fluent in Choctaw. For JW and her family, this was not a tale of competition for its own sake. It was a narrative about dignity in the face of colonial arrogance, discrimination, and the power of cultural memory. The barefoot runner wasn’t just a character, but rather a hero; he symbolized an enduring Choctaw identity—deeply connected to the land, spiritually resilient, and underestimated by those outside the community.
3. Interpretation
The Runner and the Man on the Horse fits within the category of a cultural legend, particularly one rooted in Indigenous oral tradition with historical and symbolic overtones. While it contains no overt supernatural elements, the story takes on mythic proportions in its structure, tone, and meaning. Its narrative affirms a communal identity that carries layered moral and historical implications.
The absence of supernatural motifs does not diminish its mythic resonance; instead, it draws power from the reality of the land and the people who inhabit it. The story reflects Indigenous epistemologies that center the land not as a backdrop, but as an active participant in cultural memory. The Choctaw runner becomes a representative of collective strength and ancestral wisdom, whose victory signals more than personal triumph—it affirms the endurance of a people and a worldview often marginalized or dismissed by dominant historical narratives.
At the core of the story is a contrast between two ways of being: one represented by the settler’s reliance on animal power, machinery, and boastful pride; the other embodied by the runner’s strength, discipline, and resilience. The legend critiques colonial arrogance and asserts the quiet power of Indigenous resilience. The runner’s victory is not just athletic—it is cultural, spiritual, and political. The story engages with themes discussed in class, including how folklore preserves historical values and asserts identity through performance and memory. The continued telling of this legend—even in English, and in a contemporary context—demonstrates how Indigenous folklore adapts while preserving the core values of balance, humility, strength, and cultural pride. JW’s version reflects not just the story itself, but the living tradition of storytelling that continues to sustain and affirm Choctaw identity across generations.
Date of performance: 4/01/25
Language: English
Nationality: Choctaw
Occupation: Retired
Primary Language: English
Residence: Modesto, CA
