“After we finish the coffee, some people, some people will read coffee, cups, or to read someone’s coffee cup. You know, we are reading and they are trying to predict their future. You wait for 15 minutes and then you are gonna see some symbols in the bottom of the cup. You cannot read your own future, only someone else’s. My mom was a reader, one time all my aunts, my relatives, were coming to our house.They all drink Turkish coffee, and after they finished, they put two coffee cups upside down, and they are waiting for 15 minutes. After that, my mom takes all the cups, and step by step, my mom was trying to read the coffee cups with symbols inside of the coffee and telling them what’s going to happen, but she never says bad thing. She was saying, in three months you will get a big surprise from someone that sort of thing, right? Yeah, you will go abroad next year. Or some special person, one special person will visit you in

five months. My mom once told my aunt, you’re gonna get big money from somewhere in the next year. And that year, my aunt won the lottery.”

Context:

The informant didn’t believe in the validity of the readings, even though his mother predicted his aunt receiving a large amount of money. This practice is called kahve falı, and the “symbols” referenced are the patterns of the coffee grounds in the bottom of the cup. This is still very popular in Turkey and its youth, partially just for entertainment and partially because of belief in the contagious magic. 

Analysis:

The coffee grounds being believed to provide insight into the future of the person who drank from that cup is an example of contagious magic. The structured performance of the reading, creates a setting in which the mother, is awarded authority as a folk specialist, with which she offers optimistic predictions to family members. Her refusal to make a negative reading highlights the emotional and protective function of the tradition, especially in female-centered gatherings.