Author Archives: churley

Alamo Folk Stories

Age: 20
Occupation: Student
Residence: Los Angeles, CA / Carmel, CA
Performance Date: 4/20/16
Primary Language: English

TO is a junior at the University of Southern California, originally from San Antonio, TX.

Growing up in Texas, TO had lots of folk stories to share about the Alamo:

“Everyone in the Alamo died because they were slaughtered by the Mexican Army, but they chose to stay anyways and didn’t surrender…and then at the Battle of San Jacinto which ended the Texas Revolution, there was a kid there that was fighting, and I guess he was supposedly at the Alamo but he didn’t die because he was a kid and they let him go…the Mexican Army was losing this battle so they were retreating and this kid came upon a soldier, and obviously the Texans were shouting “Remember the Alamo!” And the Mexican guys were all shouting “me no Alamo,” trying to say they weren’t at the Alamo, and this kid who had escaped looked at one of them and said “me Alamo” and killed him.

Another one was about the Mexican surrender and the end of the revolution…the leader of the Mexican Army, Santa Anna, got shot in the foot. They were obviously losing so he put on a foot-soldier’s uniform, and was captured with the other foot soldiers. So he was trying to get away with just being a normal soldier, except then the other soldiers started calling him ‘el presidente’ – the Texans figured out who he was and eventually forced him to sign over Texas and retreat.”

My analysis:

These stories about the Texas Revolution aren’t necessarily found in the history books, and their origins aren’t clear, but they give Texans some great folk heroes to refer back to when talking about the Revolution. A lot of times the stories about battles and wars that are repeated aren’t necessarily true, at least not exactly the way they’re told – no one can really verify some of the stories about Paul Revere in the American Revolution, and often the real origins just aren’t as exciting. Folk stories like these about important events give the descendants a more lyrical way of sharing history with the next generation, and in general are just more exciting to tell.

Fiesta San Antonio

Age: 20
Occupation: Student
Residence: Los Angeles, CA / Carmel, CA
Performance Date: 4/20/16
Primary Language: English

TO is a junior at the University of Southern California, and spent most of her childhood in San Antonio, TX.

TO described a popular festival that took place in her hometown:

“Fiesta is just a giant celebration held right around now in San Antonio, and it’s supposed to celebrate the Alamo and the Battle of San Jacinto. The whole thing is really colorful: people wear colorful clothes and decorate everything with bright flowers, and they have these things called cascarones, which are hollow eggs filled with confetti that you’d crack on e=people’s heads. They also have this ‘Battle of Flowers’ parade, where they literally have a calvary, and they pick a bunch of local girls to be ‘princesses.’ The princesses wear these huge colorful gowns covered in flowers with really long trains, and they each ride on a float.”

I asked TO if having the parade in her hometown made it less special over the years:

“A bit, yeah. The whole thing was really fun but I didn’t really participate much. The public schools would always get school off on the day of the Battle of the Flowers, like it was a holiday, but I never did. I was always a little weirded out by the princesses, and I knew a couple girls who participated in that, but I was never really interested. You had to be a part of a very old San Antonio family to be in it, and honestly be pretty wealthy. It kind of had a debutante ball vibe, like you were presenting yourself to Texas society.”

My analysis:

Fiesta San Antonio sounds a lot like other festivals around the world, with parades, cavalry and a princess “court.” This had it’s own Texas coloring though, and as someone from southern California I’d never heard of most of these traditions, or things like the cascarones. It was interesting to learn about the vivid relationship the city has with the Texas Revolution, and it almost makes San Antonio seem like a different kid of American city – the old Mexican influence is still very prevalent there, unlike a more modern influence in Los Angeles. The local history clearly still impacts citizens today, but the novelty can wear off after awhile for people like TO.

Surf vocabulary

Age: 21
Occupation: Student
Residence: Los Angeles, CA / Denver, CO
Performance Date: 4/18/16
Primary Language: English

DK is a junior at the University of Southern California, but also a transfer from the University of California, Santa Barbara.

At UCSB, DK had many friends who surfed, and while she didn’t participate she was surrounded by the culture:

“My surfer friends had a lot of really weird vocabulary. They used to call people ‘kooks,’ almost always to make fun of them, and eventually I understood that it described kids who don’t really know surfer etiquette or are new to the sport, so in everyday life it’s just someone who’s a spaz or disrespectful, kind of oblivious.

“‘Frothing’ is another one they’d use a lot, which is just a synonym for excited, like you’d say ‘I’m so excited for dinner, I’m absolutely frothing!’ They use it to describe wave sets a lot.

“One I really liked was ‘grom,’ and when I went surfing with them one time they kept calling me that. It’s kind of similar to ‘kook,’ I think, except not so much someone who’s disrespectful. I think it’s mostly for people who are new to surfing or just a really young and excited surfer.”

My analysis:

Groups that bond over a common activity always seem to have their own culture, and DK gave me some great examples of vocabulary that would only be understood by people who surfed. It’s interesting to see how the words are applied both out in the ocean and in everyday life, and surfers are constantly drawing comparisons between the two worlds. DK also said she’s heard surfers at USC use the same language, but sometimes with slightly varied meanings. I’ve also heard of different surfers using different “lingo,” and there seem to be regional differences even in Southern California, depending on where your local spot is. Hawaiian surfers don’t use the above vocabulary, and Manhattan Beach surfers aren’t going around saying “shaka.”

Club Leavey

Age: 21
Occupation: Student
Residence: Los Angeles, CA / Denver, CO
Performance Date: 4/18/16
Primary Language: English

DK is a junior at the University of Southern California, originally from Denver, CO.

Dora works on campus at Leavey Library, and shared one story she’s heard with me:

“I’ve heard this urban legend about a Leavey rave? Sometimes on Facebook or Yik Yak I’ll see something about ‘Club Leavey,’ and I guess they have people get together in a basement study room at like, 2:00 in the morning and have a dance party. If it exists, it’s definitely not organized, probably so it wouldn’t get shut down, but I don’t know if I’ve ever met someone who’s ever gone…you can bring it up with other students and they’ll all have heard of ‘Club Leavey,’ but no one has ever actually seen it in action…I think. Unless it’s like Fight Club, and they can’t talk about it.”

I asked her if the Leavey staff has ever been made aware or observed this taking place:

“None of the supervisors I’ve brought it up with were aware. Either it really is just a urban legend among students, or the Club Leavey kids are very sneaky.”

My analysis:

Communities like universities all have their own traditions and folklore, and this one is classic USC: a secret dance party in the basement of the least-popular library on campus. In fact, lately I’ve heard of “Club Leavey” more as simply an ironic nickname for the library, trying to downplay the miserable time they’re anticipating there. This is a classic urban legend in that the story is passed around with conviction – everyone is aware and everyone believes in the event – but no one can say they’ve participated or seen it themselves. Colleges around the world have similar stories only their community can relate to, uniting current students and alumni, and often the same stories are transformed and passed down for generations. Maybe the “Club Leavey” legend isn’t as new as we’d think.

Re-birthday

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, CA / Carmel, CA
Performance Date: 4/20/16
Primary Language: English

TO told me about an unusual holiday her family celebrates:

“When I was maybe ten, I used to go rock-climbing at a YMCA in San Antonio with my family, and one day when I was on one of the walls, I realized all the people below me were rushing around and that something had happened. When I was finally able to get down, I saw my dad on the ground, and he was performing CPR on another man. He ended up saving his life, and so every year since our families have gotten together on January 18th to celebrate “re-birthday.” It was kind of weird the first couple years, but now are families have gotten really close, and even when we moved to Carmel both of our families have travelled back and forth for the holiday. Their family has three kids that are the same age as my sister and I, and we’re all really good friends.”

I asked TO if she thinks the tradition will taper off over time, especially as she and the other kids get older:

“I don’t know…so far we’re going strong though. When something like that happens, it can make people really close really quickly, and that’s definitely what happened to us. They’re like, practically family now.”

My analysis:

While this is a relatively new tradition for TO’s family, I think it has the potential to be a holiday – and piece of folklore – she shares for a long time. Her father, a cardiac surgeon at Stanford University, has inspired her to pursue her own career in medicine, and at a young age watching him save someone’s life clearly had an impact on her. Every tradition started somewhere, and “re-birthday” may become a story or full-fledged holiday TO, her sister, and this other family share or celebrate for generations to come. At the very least, TO can pinpoint it as a meaningful experience that influenced her to become a cardiac surgeon herself, and a story she passes down to her kids about the heroism of her father.

It’s also an example of a tradition threatened by geography, and while the families are now in other parts of the country, they still make an effort to come together.