Author Archives: Sana Sanjeev

Miso Seaweed Soup

Text:
In our family, we usually eat seaweed miso soup on New Year’s Day. I remember my mom would wake up early before everyone and would make us breakfast, no matter how tired we were from the night before. Whatever food she would make us, seaweed miso soup would always be a staple part of our breakfast on New Year’s Day. She used to tell us that drinking the soup on the first day of the year would ensure good health for all of us throughout the year and thus, would lead to prosperity. That is a recurring theme in Japanese culture, you know..actually int any Asian cultures….to link prosperity to health. Anyway, now that I am away from home, I try to keep these traditions closer to me than ever before. Last New Years, I was not able to go back home but I made sure to make the miso soup for myself. Reminded me of home.

Context:
CL is a college student studying journalism. Originally from Japan, she moved to the United States with her family when she was ten years old. She tells me that even though they don’t live in Japan anymore, her family tries their hardest to not forget their culture roots. CL told me the above piece of information in a conversation about New Year traditions that we observe at our homes.

Analysis:
The above is an example of a folk food that is used to bridge cultural gaps and to feel closer to a family’s cultural roots. Despite leaving the country they were born, through certain cultural motifs such as food, it can be observed that people can feel closer to their cultures and communities. It is not the miso soup that holds meaning, but the act of consuming it on a New Years day that bears cultural significance. Thus, this shows that meaning is usually generated when an individual usually links an act to a widespread significant event (here, New Years Day) and integrates it into society.

The color white in India

Text:
In my culture, white has never been a good color. You wear white to funerals, wrap the dead in white and you usually don’t wear white to any festivities because of its connotations to death.

Context:
PK is an undergraduate student in India. She told me about the cultural significance of the color white when we both coincidentally found ourselves with matching white outfits.

Analysis:
Noting the cultural significance of the color white was interesting because of its contrasting meanings in western cultures. In western cultures, the color white is usually associated with chastity, purity and is worn by brides on their wedding days. To encounter a different cultural significant of a color and its association to entirely opposite events only shows the fluidity of associating meaning to abstract concepts (in this case, color).

Indian burial ritual

Text:
AS-“It is a weird burial ritual. Well, weird for other villages near my town, because no one except our village does this.”

Interviewer-“Has your always been doing it or did something happen in the village for everyone to shift from the ‘traditional’ burial rituals?”

AS- “I don’t know. It has always been like that. Maybe it was because my village mostly houses farmers and their land, and the rituals just symbolize their connection to their land. Anyways, coming back to the ritual. It is not something extremely groundbreaking but, in our village, instead of cremating out dead near a river and throwing their ashes into the water, our dead are cremated on familial ground and buried right there.”

Context:
AS is a middle-aged woman born in a small village in eastern parts of India. She spent most of her childhood in the village that she talks about, but moved out to attend school in a different city. Her father was buried following the same burial ritual that she describes in the above text.

Analysis:
In the above burial ritual, we see the impact of local sentiments into a more widespread cultural practice. By shifting from the widespread tradition of cremating beside a river, the village tradition of burying the dead on familial grounds integrates a smaller community’s culture with that of a bigger one. It is an example where we can see social norms and meanings (here, a farmer’s connection to their land) integrating with religious customs.

Atam Hatik

Text:
Atam Hatik is an Armenian tradition that families do to celebrate their baby’s first tooth coming out. The baby is places around several different objects that correlate to a certain job (one example is a stethoscope. If the baby picks up the stethoscope, the family believes that the baby has a high chance of becoming a doctor in the future). On my own Atam Hatik, I picked up a pencil. Now, I am an English major and hope to pursue screenwriting as my profession.

Context:
TL is a sophomore in college and is pursuing her passion of screenwriting and working in the film industry. She was brought up in a culturally rich Armenian immigrant family and enjoys listening to her grandmother’s folk tales. TL told me about the Armenian tradition during a conversation through text.

Analysis:
The Armenian birth tradition is another example of the celebration of one of the three major events- birth, marriage and death. The celebration of birth, in this case, also works to integrate the child into society by assigning an occupation at the time of birth. This tradition also reflects one of the major trends in Asian societies which are predominantly centered about finding a stable job to make oneself financially stable.