Category Archives: Homeopathic

Ear are ringing, words are singing

Nationality: Italian
Age: 57
Occupation: Teacher
Residence: Bologna
Performance Date: 04/13/2021
Primary Language: Italian

Main piece:

S.C.:I don’t know what kind of origin this can have, but my mum used to tell me that when your ears start ringing, someone you know is either thinking or talking about you. Ehm…From the moment that it is something related to the ear, it is said that if the ear ringing is the right one, what the person is saying is positive, while if the ear ringing is the left one, the person is saying bad things. Generally, if in the moment of the ringing you are with a group of people you should ask one random person for a number comprehended between 1 and 21, and that number correspond to a letter of the alphabet. In this way, you get to know who is talking or thinking about you, because…yeah the number the person picked corresponds to the initial of the name of who is talking and thinking about you. 

This should, also, serve as a cure for the fastidious ringing [smiles] I don’t know, saying it out-loud makes it sound absorb, but it has actually always worked for me. Every-time I asked for a number and associated the resulted letter with a person, the ringing stopped. 

Background:

My informant -my mother- is a 57 years old woman, born in Bologna from Italian parents. She learnt this practice from her mum and she passed it down to her daughter as well. She still practices nowadays. 

Context:

I was in the informants’s house when she mentioned and explained it.   

Thoughts:

I think that this tradition is quite common for many cultures and countries, however, I am not so sure about the diffusion of the counter-action my informant suggests taking or performing.

I have always been “educated” at performing it by my mum, who, whenever her ears were ringing, would exclaim “tell me a number”, and then would start to list the alphabet to find the corresponding letter. This particular action of asking for a number can be, in my opinion, interpreted as a peculiar form of conversion superstition, which is meant to send the possibly evil energies or gossips away. In fact, if the ringing is interpreted as a bad thing -as I usually do-, the fact of discovering the source and auto-curing the ‘ailment’ by saying its name out-loud is a form of prevention and shield. 

WISHING STONES – folk magic (sympathetic)

Nationality: American
Age: 21
Occupation: Student
Residence: San Jose
Performance Date: May 1
Primary Language: English

Transcript of recorded audio
“There’s this place out in the woods, um, I think I told you a story about it before, about me finding a bunch of stacked rocks in the middle of the night, and it’s called the wishing stones, and they’re these piles and piles and piles of rocks. And what you’re supposed to do is you’re supposed to write a note with a wish on it. And you’re supposed to put it under one of the rocks. And it’s supposed to grant wishes. And it’s really pretty during the daytime, absolutely terrifying at night. Don’t go at night.”

Background
This person knows of this location because they attend UCSC, and from what I understand they have actually been to this location. The informant is pretty supersitious. They’ve given me a few of these stories, as they are very into ghost tales and magic. However, its unclear exactly who they learned about this place from.

Context
This story was given as a set of voice memos sent to me by a friend. Most of the stories pertain to UCSC. They talk quite quickly, but I tried to match the transcript as closely to what was actually said. Also, it should be noted that for the bit where they say “I think I told you a story about it before” that I have literally no memory of this. She might have told me a story like this before and that I just forgot it, but as far as I know, this is the first time I’ve ever heard of this location.

Thoughts
Like the buddha story told to me by another person (which is also in UCSC), this seems to be a pretty classic example of sympathetic magic. And just like the Buddha story, it seems to contain a strange element of fear that you wouldn’t really expect from a tradition like this. After all, you’re literally just writing wishes. What could be more wholesome? But even in spite of this, we get this strange warning: “Don’t go at night.” Almost as if by going at night, one might reverse whatever positive elements the sight brings, and unleash something more sinister.

RESPECT THE FUCKING FOREST – Folk Magic (sympathetic)

Nationality: American
Age: 21
Occupation: Student
Residence: San Jose
Performance Date: May 1, 2021
Primary Language: English

Transcript of recorded audio
“Um, it’s funny. Every single adult that I talked to, right before I went to Santa Cruz, told me not to go into the forest at night. But that, like, consensus, isn’t really upheld up by the students at UCSC, mostly because I think the forest is like around us like literally everywhere. Right, there’s no like don’t go into the forest at night, but there are some pretty serious like, respect the forests at night. Obviously there’s a pretty big like Wiccan culture at UCSC, and like I get it, like, when I first went into the forests at night, like you could definitely feel like you’re not alone there. You know, and whether that be like animals or spirits or whatever it’s… it’s noticeable, right? So at UCSC, there’s not this idea of don’t go into the forest at night, but there is this idea of respect the forest, especially at night. Because, you know, like you hear strange shit going on in the forest, you hear laughing and screaming and, just like noises that are very very haunted, but as long as they are reasonably far off, you don’t really have to worry about them, but you do kind of have to be on the top of your game. Right? So like never liter in the forest, never fuck with the forest, always respect the forest and the forest will respect you. Like I said like, cougar attacks happen. People fucking died on campus. Um, so, respect the fucking forest, you know? I guess that’s a legend in it of itself.”

Background
The person telling this story goes to UCSC, and is very into the superstitions and folklore. They’ve provided quite a few examples of legends and magic pertaining to the campus. But what’s interesting is how this story is coming from two separate places: one version from the students and one from the adults. It should also be noted that this same informant has placed a considerable amount of emphasis on how scary the forest is at night in a lot of her other stories.

Context
This story is part of a set of voice memos, sent by a student at UCSC Santa Cruz. Most are ghost stories concerning the campus. For context, Wiccan culture is referencing old pagan traditions. But what’s interesting is that this is the first time I’ve ever heard her mention these traditions on campus. It’s treated as obvious knowledge, but in all honesty, this is the first time I’m really hearing about is specifically.

Thoughts
This story in particular ties together a lot of the notions that have been formulating in my head about Santa Cruz lore. It’s very concerned with nature, specifically with the forest surrounding campus. And in doing so, it’ll often treat nature as a magical entity, one who’s general nature is benevolent, but hold the potential for savagery if the wrong actions are taken. Like with the story about the buddha and the wishing stones, we see what we might expect to be very positive and wholesome rituals take on a more threatening edge. I wonder if this has to do with the idea of ‘nature willing out,’ so to speak. UCSC has a very ecologically conscious environment, so the idea of nature being mostly seen as a force of good, but also as one which can wipe humanity off the face of the earth (say through global warming) doesn’t seem to fall too out of step from these interpretations in their lore.

“Row” the Fish Over

Nationality: China
Age: 19
Occupation: Student
Residence: Tsingtao, Shandong, China
Performance Date: 5/1/2021
Primary Language: Chinese

Backgrounds:

DerShann is currently a student at USC, majoring in Philoshophy. His family are from Tsingtao, Shandong, China. He likes to play the game League of Legends, and the following folklore is collected during some of the games we played together via the voice chat chanel.

The Mian Piece:

DerShann:”In Tsingtao, when you eat a fish, if you finished eating all the meat on one side and want to turn the fish over to eat the other side, you cannot say ‘翻过来 fan guo lai(turn it over)’, you must say ‘划过来 hua guo lai(row it)’. Tsingtao is a city that is built on the fishing industry, and a lot of people are fishermen, especially those who sell you the fish. Fishermen are afraid that their ship might sink and they might die, (in Chinese it is called 翻船了 chuan fan le(the ship is turned over). So they really hate the word ‘翻, fan(turn over)’. So we say ‘划过来 hua guo lai(Row it)’. This is like encouraging the fishermen to row their ships back, to have a safe sail, kinda like, row it to the beach. This is something everyone knows in Tsingtao.


Analysis:

This way of saying things reveals that the city Tsingtao is heavily based on the fishing industry. It also shows how people there value their safety during theiir sea sails. This is a custom that’s specific to cities that are close to the sea and relies on fishing, or have rich histories in fishing.

People believe merely saying the word “翻 fan” might cause the ship to really be turned over by waves and wind, which shows how people draw connections between words and actual events.

Sticking Chopsticks into the Rice Bowl

Nationality: China
Age: 19
Occupation: Student
Residence: Tsingtao, Shandong, China
Performance Date: 5/1/2021
Primary Language: Chinese

Backgrounds:

DerShann is currently a student at USC, majoring in Philoshophy. His family are from Tsingtao, Shandong, China. He likes to play the game League of Legends, and the following folklore is collected during some of the games we played together via the voice chat chanel.



The Main Piece:

DerShann: I’ve got this one super popular belief: you cannot stick your chopsticks into the rice in your bowl.

Me: I’ve heard of it. But why is it?

DerShann: Because that makes the chopsticks look like incense, burned to serve the dead. So sticking the chopsticks into the rice means the rice is for dead people.

Me: So what do you think of it?

DerShann: I kind of believe it. Like, there’s no certain, immediate consequences, nothing happens if you do that. But it might still bring around bad luck, it’s not a good sign. And, I wouldn’t do it because it kinda makes people uncomfortable.

Analysis:

I think this reveals how people are afraid of dying. They feel uncomfortable when they are using things that are similar to things designed for the dead. Or they don’t like to behave like a dead person. I think being afraid of death is a universal sentiment, but only in East Asia do this piece of folklore exist. Our traditional chopsticks has some similarity with incense that are used to serve gods or ghosts or souls.

Most of the people I know are aware of this taboo, and most of them follow it, although a large portion of them don’t really believe in ghosts or superstitious powers of the rice bowl. But people just follow it because this is the tradition, or the cultural norm.