Category Archives: Folk Beliefs

The Office Building Ghost

Age: 65

Story: This is a crazy story that happened to me in December that I still think about everytime I go to work. I think it was like December 10th or 11th or something like that and I was working in the homebase office of my job, which I never go to, and it seems like for good reason. 

Well this day, I got to work and my manager was acting a little odd. She seemed a little antsy, a little jerky, but I brushed it off as an off day. A few hours go by and she just is not letting up. She’s squirming in her chair, sighing, huffing and puffing… and so finally I go “Hey, is everything okay?” And my manager assures me everything is fine and that she just needs to take a breath outside. So, she gets up, and as she’s walking out the door, a box of tissues on her desk goes FLYING off. 

Now, I do not believe in ghosts, I never have, I don’t think I ever will, but I swear on my life that this box of tissues, on its own, went flying off my boss’ desk and onto the floor. 

So, my boss turns around and shrieks “DID YOU SEE THAT?” and of course I did but I said “Oh the vent must be turned up too high.” But, I knew damn well that there was no vent… there must’ve been a spirit or something in that office, but I didn’t want to freak her out more than she was that day. 

My boss then steps outside finally, I pick up the tissue box, and as I do, a tissue is YANKED out of the box and onto the floor … and again, I swear I did not touch the tissue. It flew out of that box and I felt a force. That’s when I went running outside to grab my boss, and she did not want to come back into that room…so instead she went home, grabbed sage, and we burned sage in the room to rid it of the spirits there. 

To this day, that is the craziest thing that’s ever happened to me. I don’t know if I believe in ghosts, but I do believe that happened.

Analysis: This personal ghost story reveals how supernatural beliefs and folk narratives continue to shape how we interpret unexplainable events, even in professional settings. What makes this story so compelling is the dichotomy between skepticism and belief. My friend begins by emphasizing that they don’t believe in ghosts, but what they experienced at work that day has possible caused them to reconsider, at least for a little bit. This is a common feature in ghost lore: even skeptics can become believers when faced with something they can’t logically explain. It also highlights how ghost stories often originate from direct personal experience, evolving into contemporary folklore through retellings and shared memory.

The role of the sage burning at the end of the story also speaks to the blending of traditional folk practices with modern life. Burning sage is a ritual drawn from spiritual traditions, and in this case, it’s used as a way to cleanse a space of any hauntings, demons, or spirits, which is something we see across many cultures. The fact that this person and their boss felt compelled to perform a ritual to fight back at a spirit shows how folklore is still deeply tied into our behavior, even if we don’t know it.

Nature’s unpredictable… Or is it? 

Nationality: African American

Primary Language: English

Other language(s): French

Age: 65

Occupation: Management Consultant

Residence: Upstate, NY

Performance Date: 4/20/2025

Context: 

My informant, WB, is a family member of mine who lives in the Hudson Valley area of New York. From what I remember, they’ve always been into signs, aspects of nature that may influence decisions, and a lot of times, they’d be spiritual. I asked her one day, especially as I got more into science growing up, if there were any signs they could explain with science that they’d understand growing up that I may have never heard of, and there were. 

Text: 

“A ring around the moon means it’s going to rain. Growing up near farms 60 years ago before the sophistication of modern weather forecasting, we looked for signs in nature to predict weather. This of course could only be a source for prediction if it was a moonlit night. So when it was not a moonlit night, we listened for crickets to indicate a warming or cooling of the weather.  Also, whistling frogs for the coming of spring. Other indicators of bad weather were if your joints ache. This means a lot to me because it connects me to nature and the wonders around us in the natural world. To this date, I listen for crickets and whistling frogs to predict weather conditions. This was all passed down to us generation after generation. And it turns out that there was logic to this:

A ring around the moon: moisture high up in the atmosphere.

Whistling frogs: a warming trend for the coming spring and the frogs thaw. 

Aching joint: barometric pressure changes.

Crickets: hatch in the late summer.”

Analysis:  

This entry is a beautiful example of weather lore. Plus, it’s rooted in a time before people had access to modern meteorological tools. Though in my research, the belief that “a ring around the moon means it’s going to rain,” is actually one of the most widely known pieces of weather folklore, and has some scientific backing: the ring, or lunar halo, forms due to ice crystals in cirrostratus clouds high in the atmosphere, which often precede storm systems. So in that sense, this isn’t just folklore; it’s observational science passed down through generations. I also love how WB connects this tradition to other nature-based signs, like cricket chirps, whistling frogs, to aching joints. From my analysis of such signs, I found that many of these signs actually do correlate with changes in weather or season. For instance, Cleveland Clinic, in their article, “How Changes in Weather Affect Joint Pain,” explains the barometric pressure to joints, and according to the University of Minnesota’s Twin Cities, in their article, “Songs of Spring: A Ribbiting Chorus – Bell Museum,” frogs do indeed become more vocal as temperatures rise, signaling spring. What stands out to me most though is how WB frames all of this as a meaningful connection to nature, especially as our generations start to get lost in the digital age. This entry is fascinating to me because it’s not just about weather predictions, it’s about a whole way of understanding and interacting with the natural world. WB doesn’t just remember these signs nostalgically; WB still uses them, which shows how folklore can remain alive and functional even in a most contemporary context.

Wolf of Wall Street’s got nothing on this…

Nationality: African American

Primary Language: English

Other language(s): French

Age: 65

Occupation: Management Consultant

Residence: Upstate, NY

Performance Date: 4/20/2025

Context: 

My informant, WB, is a family member of mine who lives in the Hudson Valley area of New York. For a while now, I’ve known WB to be quite amazing at spending money, teaching me over the course of my life the concept of not wasting money on things that won’t be intrinsic in some capacity, or I’d end up like ‘another man on the street.’ Now, I always wanted to know what they meant by ‘man on the street,’ and it turns out it wasn’t a saying, metaphorical expression, or proverb, it was a reference to a stereotype they hated, yet held dear: 

Text: 

“Men are better with money than women. Now I don’t believe that but it’s something I grew up hearing. I come from a matriarchal family of successful women who oversaw and currently still oversee the family finances and the family business. They have all fared well and have been given the respect of being good with finances by their male family members and spouses especially. I think that saying came from an attempt for men to control women, like historically. We can look back in history and see when a man married a woman, her riches became his to control. Specifically in the most recent history, Colonial America, who followed the laws of their mother country; husbands controlled the woman’s property!!!” 

Analysis: 

So, this piece reflects a common gender-based folk belief which operates more as a social myth or stereotype than a truthfully grounded in experience. Now what’s compelling here is how the informant challenges the saying from both a personal and historical perspective. They come from a matriarchal family, where women not only handle finances but have consistently done so with success and respect. That alone functions as a counter-example that refutes the original saying and exposes it as culturally constructed rather than inherently true. However, I’ve definitely heard of this stereotype in my own life too, and of course, being related to WB, I never believed it either. The informant then takes it a step further by providing some slight historical context that reveals how the proverb wasn’t just a reflection of beliefs at the time, but also a tool used to justify inequality. And of course, in my research, and general experience in American history courses, yes, this stereotype was used tangibly to oppress women in colonial times and even still now in the digital age. Sadly some things never change. Though what I find most powerful here is that WB doesn’t just dismiss the saying they expose its function as control and offer real evidence from their family to disprove it. This turns the proverb into a kind of anti-folklore, still resembling folklorism though, a saying that survives culturally, even when it’s contradicted by lived experience. It’s also a good example of how folklore can be deeply personal and political at the same time, and how challenging traditional sayings can be part of reclaiming cultural and historical agency.

Grandma’s Superstitions

AGE: 20

DATE OF PERFORMANCE: 04/01/2025

LANGUAGE: English 

NATIONALITY: Taiwanese-American 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: San Jose, CA

INTERVIEW SUMMARY:

When asked if there were any particular horror stories or tales, fables, etc. that she grew up hearing as a kid to prevent bad behavior, MS shared that her grandmother loved to tell tales surrounding hair—specifically having long hair.

A lot of the stories she shared, if not all of them, had some connection to do with death or getting hurt in some way.

Interviewer: Could you provide some examples of tales she would tell you?

MS: “Sure. I’m not sure if this is true or not, but there was one tale she told where this lady got clamped down by the train doors because her hair was too long. Another was this lady who was cooking with her hair down and got hurt.”

Interviewer: Are there any distinct superstitions that she shared with you or that you grew up hearing too?

MS: “She would say to not walk over drains because people have fallen through before. And also not to walk under tall buildings because something can fall or drop and kill you.”

PERSONAL INTERPRETATION:

It’s really interesting to hear superstitions that other people believe. We’ve discussed in class that there’s no distinct reason why one’s believes what they believe, but I think culture and the environment around you definitely play a part in it. In the case of hair, some cultures have very important connections to their hair. While both MS and I were not entirely sure of why in particular her grandmother had so many stories related to hair, I think it plays a role in her deep infatuation with warning tales of that nature. There are also a lot of horror tales and folklore surrounding a woman with long hair and something related to death or injury. After all, people always say hair holds memories.

‘El Cipitio’

Age: 48


Date of performance: 4/5/25


Language: Spanish


Nationality: Latino/a


Occupation: Caregiver


Primary Language: Spanish


Residence: United States

Text:

  • El Cipitio is a legendary character from Salvadoran folklore portrayed as a 8-10 year old boy with a large conical hat and a pot-belly.

Context:

  • ‘El Cipitio’s’ name is derived from the Salvadoran word for child, “cipote” translating‘El Cipitio’ to ‘The boy’. Cursed by the god Teotl, Cipitio was condemned to live eternity as a small boy with backwards feet. He is known to be a trickster, wandering into farmers fields, throwing pebbles at beautiful ladies, hiding in bushes to scare people, and eating ashes leftover in rural kitchens.

Growing up in the rural parts of El Salvador, my informant has heard various stories about the Cipitio. Considering their family always cooked in lumber fueled stoves, when ashes laid scattered the day after cooking, the fault would always lay to ‘El Cipitio.’ Or whenever foot prints would lead to no suspecting figure, it would be perceived as a trick from ‘El Cipitio’ and his backwards feet.

My informant interpreted these stories from ‘El Cipitio’ to explain some of the oddities of life, or some of the things children would do but would never explicitly take fault for.

Analysis:

I interpret ‘El Cipitio’ as a legendary character who is just meant to be an entertaining factor in life. Made to make light of some oddities and serve as a easy cop out for things we just aren’t able to explain. I find that he is made to represent childish wonder and all that makes up being a kid growing up. In term, I believe that he is meant to represent the literal sense of a child, a boy to be exact as he is described to do some of the ‘stereotypical’ actions of a boy at his age.