Category Archives: Folk Beliefs

Belief – Vietnamese

Nationality: Vietnamese
Age: 58
Occupation: Mother
Residence: Downey, CA
Performance Date: March 10, 2007
Primary Language: Vietnamese

On Lunar New Year, the family can not spend money to buy anything or sweep and clean the house.

My informant grew up with this belief as a child.  She first heard when she was five years old.  She was helping her mother set up for Lunar New Year.  The night before Lunar New Year, the whole family including my informant had to clean the entire house and make all the food for New Years.  If the family needed to buy anything, then the family had to buy everything on New Years Eve.

My informant instilled this belief to my family and every year before Lunar New Year, the house would be cleaned and the food would have been made.  My informant learned from her parents that on Lunar New Year, no one in the Vietnamese culture does anything productive.  It is a day for relaxation and a day to spend time with the family.  One of the reasons why a person can not clean or sweep the house on Lunar New Year is that it is believed when one sweeps the house; one is sweeping all the luck away for the New Year.  A person also does not spend any money on Lunar New Year because it will show that the upcoming year, that person or family will spend a lot of money instead of saving it.  A person is suppose to enjoy Lunar New Year with relaxation because relaxation symbolizes that the person will live the next year struggle free and live with no stress.  There are many beliefs that come with the Lunar New year.  Another belief is that a person is supposed to wear something red because red symbolizes luck.

Superstition – Vietnamese

Nationality: Vietnamese
Age: 58
Occupation: Mother
Residence: Downey, CA
Performance Date: April 20, 2007
Primary Language: Vietnamese

A green octagon called Bua Bat Quai always hung outside the front of my house near the rooftop to keep bad luck and spirits away.

My informant first heard about this superstition as a young adult.  My informant’s parents had this green octagon sign in front of their house as well.  My informant’s parents told her that this octagon called a Bua Bat Quai was put on the front of the house to keep spirits away.  This green octagon was also there to keep bad luck away from the house and the family.  My informant’s believed that this green octagon was a form of protection for the house and the family.  With the green octagon in front of the house, nothing bad or evil could enter.  No harm would be done to the family.  Therefore, when my informant went home, she felt protected because she felt as if the Bua Bat Quai was helping protect her and her family.

As my informant got married, her parents gave her a Bua Bat Quai to put in front of her house.  Therefore, growing up we always had this sign in front of our house.  As I was growing up, my informant told me the same thing her parents told her.  The green octagon was there to protect our family and house from bad and evil things.  Spirits would not be allowed in the house and bad luck would be kept away as well.

Many other cultures also have symbols or things that keep spirits or bad luck away.  For example, in the Native American culture people hang dream catchers in their room next to their bed.  The dream catcher is there so that while a person sleeps, no bad dreams can come that person’s way.  Therefore, the dream catcher only allowed a person to have good dreams and not have any nightmares.

Medicine – Thailand

Nationality: Thai
Age: 58
Occupation: Registered Nurse
Residence: Rancho Cucamonga, CA
Performance Date: April 12, 2008
Primary Language: English
Language: Thai

Cumin Plant Medicine

Pick the cumin plant from the ground. It grows underneath the dirt like potatoes and ginger. Dig it up, cut off the leaves and everything else, and we use only the roots. Rub the roots on a flat stone like a grinding stone to get the juice of the plant out. The juice is yellow in color. Mix the juice with white power made from white dirt. Then rub the mixture onto skin. You can rub it all over your body.

This medicine made from the cumin plant is supposed to make skin whiter or have a more yellow tint which is, according to my mother, considered beautiful in Thailand. This shows a cultural difference between America’s concept of beauty and Thailand’s concept of beauty. The contemporary perspective in America is that tan skin equates to beauty, while Thailand views whiter skin as beautiful. The medicine is also believed to make the skin smoother and rids itchiness and irritation of the skin for the person to which it is applied. My mother explained that parents like to apply this cumin medicine on their children, both boys and girls. Parents usually begin to use it on their children as early as the age of one or two and continue to use it on them for several years. Even adults sometimes use this medicine. However, my mother said that although the medicine is used for children of both genders, only girls continue to use it as they mature and grow older. She jokingly mentioned that if boys use the cumin when they are older, there would be reason to worry and they would be considered gay. Although my mother said this in a joking manner, her comment reveals the traditional views that she holds and has been raised with in regards to the morality of homosexuality.

The usage of the cumin medicine is more common among women, which ties into the traditional cultural view that women are supposed to look beautiful, do the housework, and take care of the children. Although the medicine is applied to both boys and girls, the people making and using the medicine are almost always women. This practice also tends to be more common in the smaller towns in Thailand rather than the big cities. It is more of a rural-type practice and belief rather than a modern or urban one. My mother was raised in Chaiyaphum, Thailand, which is a small town. My mother’s mother, my grandmother, rubbed cumin medicine on my mother and all of her five siblings when they were young. I found out that my mother and aunt used it on me when I was young as well. They made the mixture in our house from the plant in our own backyard. I have no recollection of this because they stopped when I was still young, and I do not believe that it had any effect on making my skin whiter. I have also seen the cumin medicine referenced in Thai movies and soap operas.

Belief – Indonesia

Nationality: Chinese
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 30, 2008
Primary Language: English
Language: Mandarin, Indonesian

So like there are these small little demons in Indonesia that run around and like steal things. They’re not really humans – I forgot their name – I think it’s like Tukul. But like they’re really small, like half the size of a human. And people like raise them with Black magic and they steal money and things from other people for them. Then the people pay them blood in return. A lot of people I know have seen them. So they’re real. I haven’t seen any though, no. They are really common in the kampongs – the villages. They have red eyes and they’re really scary. They look like naked toddlers but they’re not.

Elizabeth admits that she believes in Black magic, and she believes that it is very frightening. She repeated her fear many times and emphasized the scariness of Black magic. However, she feels that if a person does not tamper with the subject, the person should not be harmed. She said that she learned most of her knowledge of Black magic when she was very young from her maids that raised her in Indonesia. She grew up with these dark notions and horror stories. She specifically mentioned that they were Muslim, which is common for maids in Indonesia. Also, she is convinced that all of her maids could “see stuff,” meaning they felt the lingering of spirits and knew when Black magic was present. When asked if she feels that Muslims tend to believe more in Black magic, she responded that she believes Asian cultures generally tend to believe in this type of matter and actually practice it more than Western cultures. According to Elizabeth, Western cultures are more modern and have an attitude and mindset that “I can do something about it,” while Asian cultures tend to be more spiritual, religious, and submissive. This causes Asian cultures to be more susceptible to belief in these types of subjects.

The belief in these demons that was expressed by Elizabeth resides in the realm of witchcraft and magic. It is considered magic because the people actually engage in actions. It can also be considered folk belief because the existence of these creatures has not been scientifically proven. Despite how widely and strongly this belief resonates within Indonesian culture, it is still a belief nonetheless. Yet, this belief greatly affects the mindset and everyday lives of the people.

Superstition – Chinese

Nationality: Taiwanese
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 17, 2008
Primary Language: English
Language: Mandarin, Thai, Taiwanese

After a funeral you have to go to somewhere else before you go home so the spirits don’t follow you home. I think it’s like a Chinese thing – like a superstition.

Wilson explained that he has had to stop by another location before heading home after every funeral he has ever attended with his parents. He believes that Chinese people generally believe this. His interpretation of the belief is that the purpose of the extra stop is to “throw off the spirits.” This idea can be considered more of a folk belief rather than a superstition because it is a belief that has not been scientifically proven to be true but it is not tied to magic and does not involve either looking for signs in the universe or reversing something that has been broken. His deeming it a superstition shows how closely related these terms are and how people generally use the terms superstition, belief, and magic interchangeably.

This belief reveals that regardless of the ties that the people have to the deceased, they do not want the spirit to follow them or stay with them. This goes along with the concept that people are supposed to move on in the afterlife rather than linger among and shadow the living. There is also a fear of the spirits that drives people to continue this practice. Wilson mentioned that any place will suffice. For example, his parents and he have stopped by a supermarket before, a Starbucks, and simply anything convenient at the time. In Sunnyvale, CA where he was raised, there are plenty of convenient places to visit instead of leading the spirit home with them.