Category Archives: general

Australian ScoMo Prime Minister

The Informant

R.F. was born and raised in Australia and is politically active and involved with his local democracy as well as the nation’s news.

Text

A long-standing “rumor,” since it technically can’t be proven, but everyone says it happened. Former Prime Minister Scott Morrison (ScoMo) shat himself in a Macca’s (McDonald’s) in Engadine. According to the informant, ScoMo went to watch his favorte rugby team play, and after they left, he went to a Maccas where he [allegedly] shit himself.

Analysis

This particular urban legend stands out to me as it was not the only urban legend Australia has on their prime ministers, the other being that one simply disappeared into the ocean one day never to be seen again. Although most embarrassing folk narratives about political leaders come from people of other nations, recent years have seen a rise in counterhegemonic distrust of authority and those in power. This is particularly reflected by these Australian urban legends, which combined with the laidback culture of Australia as illustrated by the dropbears and other quirky and humorous Australian slang, culminates into this urban legend regarding Prime Minister ScoMo having the reputation of having defecated into his own undergarments while at a public fast food restaurant.

The Devil’s Tramping Ground

The Informant

The informant (AW) lives in an adjacent county to the Harper’s Crossroad in North Carolina in Bear’s Creek where this legend is reported to be.

Text

A circle that looks like it has been scorched with a burning fire in a park. Nothing grows in this ring, and allegedly, Satan paces around it at night while in contemplation of his evil plans. Objects left in the ring will disappear, and dogs always bark and yowl when they’re nearby, often expressing distress or anxiety and a desire to leave the vicinity. Some say that it was an ancient meeting place for Native Americans.

Analysis

As North Carolina is a fairly Christian state, it’s not surprising that a superstitious area associated with Satan would be Native Americans as settlers displaced them over time. The informant also reported that their state’s history education lacked any details about its history with the indigenous people, but upon further research, I found that there was, of course, violent conflicts between the settlers and the natives. The superstition associating dark magic and satanic phenomenons with “ancient” Native American significance likely reflects a general xenophobic attitude toward the unfamiliar outgroup from the occupants of this colonized land. Just as it’s common for ghost haunting stories to take place on slave plantations and indigenous cemeteries, this likely explains why the largely Christian population associated this location with both the Native Americans and satan.

Dropbears in Australia

The Informant

RF is an Australian young adult born and raised in New South Wales.

The Text

Dropbears are known to only attack foreigners, ambush those standing under indigenous Australian trees, falls from branches and grab onto the victim’s neck. Said to attack based on accent, especially Yanks, when foreigners are speaking badly about Australian food. Deterred by putting a fork in your hair or smearing vegemite behind your ears or both. It’s considered every Australian’s duty to warn foreigners of these dangers.

Analysis

The “dropbear” is a rather interesting cultural phenomenon where the entirety of a nation agrees to gaslight any and all foreigners about Australian wildlife as a practical joke. For the fooled foreigners, the “dropbear” appears to be a plausible urban legend until they realize it’s a practical joke. The specificity of accents seems to reflect a sense of pride Australians may have about their uniquely recognizable accent, and similarly, the utilization of an animal may reflect a pride or at least a sense of self-aware humor surrounding the reputation of Australia’s native wildlife, which is required for the victim to believe in the joke. Additionally, the specificity of “Yanks” indicates a tongue-in-cheek distaste of Americans, particularly with an association that they’re loud and annoying and complain too much whenever they visit. This practical joke may have been more effective before the age of the internet when the victim could not simply fact check the existence of this “dropbear,” and given that it’s “every Australian’s duty” to uphold this urban legend to foreigners, several have likely worn forks in their hair in public for the amusement of all the locals around. As with the nature of most practical jokes, once the victim has been played for the fool and realized the prank, everyone has a good laugh with no real hostility as the foreigner now becomes in on the joke and take up the “duty” of warning other foreigners of this danger.

“Coyote & The Milky Way”

Context: This was a story told by an isolated elderly Navajo woman in rural Arizona. When asked what her favorite Navajo stories were, she began telling me about the mythical Coyote figure. This story is an explanatory myth about the stars and their appearances –

“He’s just a troublemaker. A mean lil trouble maker who didn’t like to wait for anything, even the stars. So when he sees Black God putting the stars up in the sky, one by one, taking his sweet time lighting and finding the perfect spot for ‘em, he starts pacing. Gets impatient – who cares how the stars look? He gets tired of being in the dark all the time, so one day, he waits for Black God to turn his back on the stars and he steals all the ones that aren’t up in the sky already. He gets ‘em all together into his little bag and just throws them up at the sky. Doesn’t care where they go or how bright they are, just that they’re up. Black God is mad of course, but what can he do? They’re all up there now. That’s why the Milky Way looks like that. Coyote didn’t take his time putting the stars up, so they’re unorganized.”

Analysis: In Navajo folklore, Coyote serves as a cautionary trickster figure. He embodies antithetical values of Navajo cultureŁ impulsiveness, recklessness, and impatience. Compared to Black God, who embodies harmony, patience, and balance with his meticulous star placement. By disrupting a sacred act, he leaves cosmic chaos in his wake, positioning him as an example of consequences of defying harmony and tradition.

Black God’s placement of the stars is a sacred act with deep deliberation given to each, reflecting the importance placed on harmony and beauty in Navajo culture. When Coyote disturbs him, he desecrates a cosmic ritual, the harmony Black God was trying to cultivate in the stars, and by extension, the very harmony that Black God is trying to cultivate in the world at large.

The chaos of the Milky Way serves as a lasting symbol for Coyote’s actions, serving as a visual reminder that disharmony, selfishness, and impatience can affect not just an individual, but become a permanent scar on the sky.

Ghost Stories in New Orleans

Age: 23
Occupation: Student

Text

When did you see a ghost?

Most unbelievable story that happened was in 2020, there were a couple other related encounters in the same time frame, 2016, 2018, in that range.

Briefly describe the experience?

Our house was built in 1865 in New Orleans, so it was very old and some interesting people had lived there. There was an author who wrote the book The Moviegoer, a troubled photographer as well. It had also been an old farm cottage, so we found cow teeth in the backyard.

This time in particular, the one in 2020, my mom and I were sitting in the front room on the couch, no one is sitting at the piano, and the piano plays two keys, boop boop. We looked at each other and made eye contact. I thought, “Maybe a lizard fell into the piano or something? Maybe something is in the box?” Then it happened again, and we could both see the keys be depressed. I looked at my mom after it and audibly gasped.

How did it make you feel?

Made me feel pretty euphoric, and we kept laughing and going what the hell. It was pretty cool. It’s cool to see something you can’t explain. Didn’t feel fearful. Felt like a nice presence. 

Why did it feel nice?

The piano keys that were played were in the higher register. If the piano keys were lower it may feel me worse, but the auditory element of it wasn’t ominous. Also the history of the house with those that lived there we’re proud of, so my mom would say, “Oh its Walker Percy saying hi.”

Do you believe in ghosts after this happened?

Agnostic toward ghosts. Don’t believe at all in the sense of spooky movie ghosts and looking like a white sheet, but maybe something is out there.

Do you think growing up in NOLA made it more likely for you have a supernatural encounter?

You hear a lot about supernatural experiences, like ghost stories are popular. I had friends who worked in old house restorations and they had a ton of stories about weird movement in light or seeing odd things there.

Tell me about the other related incidents you had discussed:

Children’s piano, little stool, put it in the attic and there were times where we’d hear the baby piano playing in the attic. Consecutive notes that sounded melodic together. It was an actual piano, so more odd than a machine of some kind.

Context

This girl is a friend of mine who grew up in New Orleans, and this is her story. I’d been told it once by her mom, but given this happened to both of them, it belongs to them both. She interprets the story well, which my question led her to analyze a little bit. The story took place in 2020, but she said there were multiple occurrences of strange piano stuff happening in her house.

My analysis

MG is not a very spiritual person, nor is she someone who I believe to be susceptible to psychosis, especially with this being something both her mother and her witnessed simultaneously. I think the odds are strong this both happened, and is unexplainable with the evidence we have from the story. There is value here in that it happened in a historical house, to two individuals at a time, and in a place we think of as being more likely to be haunted, that being New Orleans. I think the most interesting part of the interview is her positive experience with the ghost. I think most people experience the paranormal negatively because it’s something out of the realm of their understanding. She didn’t, and the explanation of the notes being more high pitched causing the experience to be less foreboding makes sense.