Tag Archives: australia

Australian ScoMo Prime Minister

The Informant

R.F. was born and raised in Australia and is politically active and involved with his local democracy as well as the nation’s news.

Text

A long-standing “rumor,” since it technically can’t be proven, but everyone says it happened. Former Prime Minister Scott Morrison (ScoMo) shat himself in a Macca’s (McDonald’s) in Engadine. According to the informant, ScoMo went to watch his favorte rugby team play, and after they left, he went to a Maccas where he [allegedly] shit himself.

Analysis

This particular urban legend stands out to me as it was not the only urban legend Australia has on their prime ministers, the other being that one simply disappeared into the ocean one day never to be seen again. Although most embarrassing folk narratives about political leaders come from people of other nations, recent years have seen a rise in counterhegemonic distrust of authority and those in power. This is particularly reflected by these Australian urban legends, which combined with the laidback culture of Australia as illustrated by the dropbears and other quirky and humorous Australian slang, culminates into this urban legend regarding Prime Minister ScoMo having the reputation of having defecated into his own undergarments while at a public fast food restaurant.

Not here to fuck spiders

The Informant

RF is an Australian young adult born and raised in New South Wales.

Text

[subject] [copula] “not here to fuck spiders…”

Use

Its meaning is akin to “not here to fuck around,” said sarcastically as a response to being asked what the purpose of presence is.

Person A: Oy, you here to be an ass or what?

Person B: Well, I’m not here to fuck spiders, am I?

Analysis

The phrase reveals two things about Australian culture, one being the prevalence of spiders in not only the Indigenous people but the English speaking settlers thanks to their prevalent natural presence that contributes to the wild reputation of Australian wildlife. The other insight this phrase offers about Australian culture is the casual, crass sense of humor, especially noted by snarky, dry sarcasm which may extend from the nation’s origins as exiles of the British who are also known for their dry sarcasm.

Having a yarn

Age: 19

Text: Have a yarn

Context: My informant explained that whenever she calls her grandmother or has the opportunity to sit and talk with her, her grandmother refers to it as “having a yarn.” My informant said that her grandmother is from Australia, and she has also heard other Australians refer to talking as having a yarn. She also clarified that a yarn is specifically a casual, informal conversation that might be had between close friends or family, similar to a chat. 

Analysis: Historically, individuals with jobs that involve completing tedious and stationary tasks such as weaving or spinning yarn have chatted throughout the day to make a potentially boring task more exciting. The saying “having a yarn” refers to the use of casual chatter and is modernly used by many Australians to refer to laid-back conversation with the sole purpose of keeping each other company and staying entertained to help pass the time. This saying highlights the contrast between formal conversation with a central purpose of communication and informal conversation that is used to build community, be social, and strengthen connections. 

Feeling “a box of birds” or feeling “crook”

To say one is feeling a “box of birds” to mean feeling good or “crook” to mean feeling bad

Context: The informant is half-Indian and half-New Zealander, with her dad being an immigrant from New Zealand. At one point, the informant’s paternal great grandmother was over for Christmas and she had caught a cold, so her family took her to the doctor, and according to the informant when the doctor asked her how she was doing she said “Well yesterday I was a box of birds and now I’m feeling a bit crook”.

Analysis: According to the informant, “box of birds” is used to describe someone who’s doing or feeling well, while “crook” is used to describe someone who is doing poorly. The informant’s family is from New Zealand, and the informant only remembers her great-grandmother being the one to use it. In doing some research, I found that “box of birds” is a common idiom in both New Zealand and Australia used to describe feeling good/doing well, due to one “feeling chirpy”, which the informant agreed was accurate to her family’s definition and context of use. “Feeling chirpy” is a similar nature-based idiom, referring to someone who is cheerful and in good spirits, similar to birds chirping excitedly. Having that much energy would logically require one to be in good health. It is unknown if both expressions were derived independently, but if so, that would indicate an instance of polygenesis, with at least two independently derived expressions relating health/energy with birdsong. It stands to reason that birdsong, like other behaviors that are consistently observed by a large amount of people would make their way into the vocabulary. Using them as comparisons would evoke a shared experience and facilitate understanding.

In the same regions, the slang “crook” refers to feeling bad or in bad health but seems as if it has less clear origins; crook comes from crooked, which can mean incorrectly or wrongly shaped, which might be where the slang comes from. Both seem to be instances of folk speech, either evolving from common

The Bunyip

Nationality: Australian
Age: 20
Occupation: Student
Residence: 530 W. 27th st. Los Angeles
Performance Date: 04/01/23
Primary Language: English

Text: “When Europeans first came to Australia they were worried about the native people–they did not really understand that it was a foreign place. There was a thing according to native Australians that would hang out in watering holes and billabongs called the Bunyip, and apparently it was some kind of water monster. There is no consensus description of it–some people say it looks like an ape, others say hippo or octopus, there’s a lot of variety. It’s mainly a thing in the northeast, because that’s where a lot of rivers and watering holes are. You don’t hear as much about it in Western Australia, but people still know what it is. The idea is if you go in the water, it will drown you or kill and eat you. I first heard it when I was very little from my parents–I mean there’s books about it and stuff too.”

Context: My informant, TC, communicated the legend of the Drop Bears with me and our other two roommates as we cooked a feast on a Saturday afternoon. This is a common setting for storytelling in our apartment. He first heard this story from his parents at a young age. TC’s relationship to the legend is closely intertwined with his age and maturity–as a very young boy, he believed in and feared the Bunyip, but as he aged he overcame this fear and has come of the age that is responsible for passing the legend down to younger generations. He interprets the legend as a regional cautionary story and as an entertainment piece for believers in the obscure. 

Analysis: In my interpretation, the legend of the Bunyip offers insights into both the Australian outlook on reality and into the historical attitude of aboriginals about Europeans. Nature in Australia can be particularly fatal to unprepared individuals, so it was no surprise that children are often the target audience when the legend of the Bunyip is told. Its aboriginal origin, however, does leave some room for interpretation–to me, it is unclear whether natives simply told Europeans about the Bunyip just to share culture, or if they were looking to play a joke or ward off unwelcome settlers. That being said, similar to Oring’s estimation of in-group folklore, I interpret this legend as a show of local knowledge relative to outsider ignorance–to an unfamiliar European, after seeing some of Australia’s unique wildlife, it would not be outrageous to believe a local explaining the legend of the Bunyip. This legend also highlights the Australian attachment to nature as the Bunyip inhabits watering holes, which historically have been crucial to survival for groups living in drier areas; the dangers of the legend indicate a great respect for the natural world and its power over humans.