Category Archives: Legends

Narratives about belief.

Mystery Man on Tecate Ranch

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Age: 28

Text: Interviewer – “What kind of ghost stories have you been told, told yourself, or know? Where did you learn them?”

CB – “There is a one specific ghost story for my family. A long time ago they used to own a ranch in Tecate. Near the southern edge of property was an old graveyard. According to my mother local cartel would double stuff the graves there with people they are getting rid of and one of those victims stayed around. Sometimes late at night, you can see him standing out the side of the road like he was waiting for a ride, for the afterlife or to a job you’re supposed to go to nobody knows. My mother swears she saw him once when they were out hunting rabbits in the evening. Normally, they weren’t allowed in the area at night because of the cartel, but she could see the access road from the hilltop and swore there was a man there that her sister couldn’t see.”

Interviewer – “Have you shared this story with anyone else outside of your family?”

CB – “Nope. Not really.”

Interviewer – “Thank you for sharing it with me, then.”

Context: This ghost story was told to CB by their mother, detailing the events of their own upbringing and paranormal stories. This being one of the many stories that their mother shared, usually ending with multiple spines of cacti, though with this ending in a much more supernatural atmosphere, unsure of what she saw was actually there or not. The story itself, until me, was only circulated within the family’s own folk group of believers and nonbelievers, whether it be something spooky to be feared or silly to be laughed at.

Analysis: Stories of the paranormal run deep within areas of burial, death, or where spirits would be inclined to seek revenge. Given how the circumstances of the cartels pressence within CB’s mother’s story lines up, the tale aligns itself with others of its kind where the point of origin is a crossroad of death. Additionally, CB’s mother’s perspective aligns with an environment which would encourage one to become more naturally accepting of the paranormal, supernatural forces, or spirits/apparitions. Given the setting, an old graveyard with a trouble history of unrest at night all with only one other person, CB’s mother, regardless of whether she actually saw something, would be automatically more inclined to agree that she did due to the mood and environment. Furthermore, attaching stories to the deceased is a classic trope of ghost stories, imposing their own subtales onto the larger tale at large, whether it be a woman in white, lonely hitchhiker, or in the case of CB’s mother, a victim of the cartel waiting for a ride to work.

La Cegua

Age: 54

Text:

Informant: La Cegua would appear to drunk men or mujeriegos (womanizers). When these men would walk alone at night where no one else is around after heavy drinking and being with other women and were on their way home, La Cegua would appear to them in the form of a beautiful woman. It would get really close to them. When the men would go to kiss her, instead of being beautiful, it was like the skull of a horse and her face was rotting. Some men would go crazy out of fear and sometimes even die of the pure shock of how ugly it was.

Context:

The informant learned about the legend of La Cegua while living in Nicaragua. La Cegua is a very beautiful looking woman that can be found in the mountains or woods. Typically, womanizing men who are out late at night, drunk, and cheating on their wives find her. At first, she appears to be beautiful but once she turns around, she has the head of a horse, terrifying men.

Analysis:

This Nicaraguan legend was functional, as it was likely taught to kids and teens to scare them from getting drunk, going out alone at night in the woods and mountains, and cheating on their spouses. They wouldn’t want to come across this woman with a horse face.

El Padre Sin Cabeza (The Headless Priest)

Age: 54

Text:

Informant: “Years ago, around 1150, they killed a bishop in Leon, Nicaragua. They stabbed and decapitated him. It’s said that a lot of people have seen a tall spirit with a cassock that priests use and doesn’t have a head. They see it walking near churches and cemeteries when people are walking by at night and no one else is around.”

Context:

The informant was taught this legend as a teen by their grandma while living in Nicaragua. It follows the story of a bishop who was stabbed and decapitated and goes around haunting churches and cemeteries.

Analysis:

El Padre Sin Cabeza is a legend as it’s a story set in the past that can’t be verified. There’s no proof that a priest was murdered in 1150 and now haunts churches and cemeteries. Yet, many people believe it to be true and older generations will swear that they have seen him. In Andrew Peck’s article, “Tall, Dark, and Loathsome…” he writes that “legends are less about individual texts and more about communication—they are discourses on belief.” This legend follows that mindset as people don’t seek evidence of it being true, but rather find community within sharing the belief.

Nicaraguan Duendes “Elves”

Age: 74

Text

Informant: “When me and my brother were younger, we sometimes went to a farm with our grandparents and dad. At night, we used to sit in the back of a pickup truck as adults drove, and when we were sitting there, we saw little kids following us. I told the adults that I saw little kids following us on the road, but they were running really fast. They were running at the speed of the truck. Only me and my brother saw them but none of the adults could see them. My grandparents and dad asked what the kids looked like so we described them as little kids with a red hat and backwards feet. The adults told me that they were elves. I tried reaching my hand out to grab the elves and the adults told me not to do that and I couldn’t reach my hand out to grab them because they were elves and they took children.”

Context:

The informant was born and raised in Nicaragua until they moved to the U.S. at 16 years old. When the informant was young, they rode on the bed of a pickup truck with their brother. One night, they saw elves following them and tried reaching out to grab them but failed. When they told their dad and grandpa, they were advised not to reach out for them because they could grab and steal them.

Analysis:

The story is unique in the sense that it’s not a common one told to children across an area. It is a personal experience, or a memorate. This reminds me of Lydia Hamessley’s “A Resisting Performance…” where she describes murder ballads being told in first-person perspective. I think folklore becomes more interesting when you’re hearing the stories directly from the source. It provides details that can get left out or aren’t shared when someone else is retelling the story.

Niles Canyon Ghost / White Witch

Age: Gabrielle Vella

Text:

Informant: “My legend is the Niles Canyon ghost, or, I’ve also heard White Witch. A ghost of this woman who some say that she died by a car crash in Niles Canyon or that she was a hitchhiker. Either way, she’s a ghost and haunts the area and it’s in Niles Canyon near Fremont, and I live in Union City, so I live in the area. I grew up going over there a lot. I’ve never seen her personally, but the people who have, say that she’s wearing 1920s style attire, usually a dress and it’s typically white. That’s usually what I hear. I know some other people say that she was going to prom or to a wedding or something. That’s not what I’ve heard most often. Most often I’ve heard that she was a woman who was hitchhiking and got into a car accident and so she haunts the area, but I think there’s a certain spot she doesn’t go passed. I think there a toll in the area, like a toll you have to pay and she doesn’t go past that.”

Context:

The informant is a 19-year-old college student, originally from Union City, CA. They first heard the legend from their grandma.

Analysis:

After researching this legend, I found that the Niles Canyon ghost is a story told about a woman who died in a car crash in Niles Canyon, alongside her boyfriend. The accident is said to have taken place on February 28th. The year is unknown. Every year, the ghost supposedly walks on the road and asks passing cars for a ride to San Francisco.

The story of the Niles Canyon ghost most closely resembles a legend in folklore. It has the component of a story told by a community that is often believed. In this case, people in neighboring cities, such as Fremont and Union City have heard the legend and belive it to be true. The story is set in the real world, Niles Canyon, CA. We know that the ghost is from a certain time period, the 1920s. All of these elements combined draw most similary to an urban legend.