Category Archives: Narrative

Spirits using Smells to Contact the Living (Memorates)

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Informant 1 (son): “I will have experiences where if I’m at a deep state of indecision I’m or if I’m doing something that may not be right. I can smell [my Nana]. A smell will come to me and it smells like a mix of cigarettes and perfume. And I know that it’s her. Or if like I need to be doing something or calling someone or just doing something I can smell it. And it’s a very distinct smell like nothing I own smells like that.”

Informant 2 (mother): “When my Mom first left, she was a smoker, so I’d be driving, and all of a sudden I could smell smoke in my car. You just kind of know. [My son, Informant 1] snuck out one night and he left and then he called us. He was like: ‘Don’t get mad, I was going to a party but I started smelling smoke in the car, I knew it was Nana so I’m turning around.’”

Collector: “So the spirits can use specific smells? To communicate or make their presence known?”

Informant 2: “Yes. The spirits have to figure out how to get your attention.”

Context:

Both Informants are related. Informant 2 is the mother of Informant 1 (Male, 26 years old). I conducted two separate interviews asking the Informants to share memorates, and both mentioned the ability to smell the deceased. This smell came from the same deceased family member they refer to as Nana (Informant #1’s Grandma and Informant 2’s Mother). 

Analysis:

In both stories, a ghost contacts the living in moments of internal conflict or bad behavior. The Deceased’s unique smell signaled their “spiritual presence” which helped guide the Informants into making the right decisions. Almost like an Angel sent to protect the living from danger. Informant 1’s spiritual encounter while sneaking out reminded me of a quote from Ülo Valk’s article, “Ghostly Possession and Real Estate.” The author writes that perceived interactions with spirits, “are sometimes caused by fears related to the breaking of behavioral norms.” (Valk 34) The son’s conscience knew sneaking out was wrong. When the smell appeared, he perceived the dead as present, the spirit of a family member was watching over his actions. The “fear” of disappointing the dead swayed Informant 1 into “turning around” to obey the “behavioral norms” set forth by his parents.

Sage to Prevent Spirits from Haunting Property

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Informant: “My mom had many experiences with ghosts. During her twenties, she was constantly moving apartments and had strange experiences in each of them. Doors would open and shut. At night figures appeared and then disappeared. She could hear voices when no one was around, stuff like that. So the next time she moved, she burned sage in the apartment. Now I do that whenever I have to move into a new home. You are supposed to burn sage because you don’t know who’s been on the land. People’s spirits stick around. I think people linger when their spirit is lost and they can’t move on because they’re stuck. People get stuck. Sage will scare out the old spirits.”

Context

The Informant is a 48-year-old Black-American woman. She learned this ghost prevention ritual from her mother and passed it on to me. The Informant interprets this ritual as a way to cleanse new spaces of old spirits. 

Analysis

The Informant and her family are from America, a country that emphasizes individualism, private ownership, and the right to property. This nation’s philosophy stems from John Locke’s individualist ideals in the Second Treatise of Government. In the Treatise, Locke writes that “every man has a property in his own person” and he can take ownership in anything that comes from “the labour of his body, and the work of his hands” (Locke 5:27) In America, the home is where one manages both properties: bodily and physical. The physical property is maintained through household labor (ex: mowing lawn, mopping floors). Homeowners maintain their bodily property through facilities inside the home (ex: stove to cook, bath to bathe). A home is a place where personhood and physical property mingle (ex: homeowners decorate spaces to reflect personal tastes). In short, individuals are strongly tied to property in American culture. Thus when a homeowner dies, it can be difficult for a new person to move in and feel “at home.” Burning sage can be seen as a way to ease the transition between homeowners. The ritual clears out the old spirits to create a clean slate. A blank canvas to welcome new identity, personalization, and labor.

Miracle During Birth and Visit from an Angel (Memorate)

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Informant (talking to daughter): “When you were born, they took you away to check you. They did a scan and they said there were calcifications in your brain. I was really sad and really worried, plus you were premature— you were born early— so you were really tiny, you needed oxygen and all different things. But anyway, when I was in my bed in the hospital, I was crying because I was just sad and I had been worried about you and I was sleeping. In the middle of the night, I felt a smooth whisper of wind go across the side of my left cheek and a Voice said, “Trust and believe.” It woke me up out of my sleep and I was like, ‘Oh my god, oh my god,’ so I rang for the nurse and I said ‘Was somebody here in my room?’ The nurse said ‘No, nobody came into your room we’ve been sitting out here.’ And I said, ’But I heard somebody I heard a voice, I felt them.’ The nurse said this was the cancer ward prior and you’re not the first person who has felt things on this floor. So somebody was there and somebody wanted me to be okay. The next day, they took you in for scans again and the calcifications were gone.”

Context

The Informant is a 48-year-old Black-American woman who is having a conversation with her daughter about the girl’s birth. This story is from the Informant’s personal experience. Informant believes this was an interaction with an angel, rather than a “ghost” or “spirit.”

Analysis

Similar to other memorates I collected, this spiritual experience took place when the Informant was sleeping. The dream space seems to be a common realm for spiritual contact and connection. The Informant’s experience also took place during a significant life event (birth) and time of uncertainty (medical complication). During emotional turmoil, the words “trust and believe” communicate faith and signify guidance. This may be a reason why the Informant classifies the Voice as an “angel” rather than a “ghost “or “spirit.” The reversal of fortune shortly after, when the baby’s medical complications magically resolve, could be another reason why the Informant perceives this as a divine interaction. 

Suburban Legend

Text: “When I was younger, I would play with the kids my age in the neighborhood …”

“How old?”

“This was in middle school, I think I was like 5th or 6th grade, and the neighbor kids were around that age too. But yeah we would always go to my one friend’s house who had a trampoline in his backyard that we all loved. I remember it was right up against this section of woods behind my friend’s house. We would hang out there a lot but especially when we were younger, we would never be there after it got dark because one day the older kids in the neighborhood told us that there was a guy that lived in the woods. The story went that he lived there before the neighborhood was put up, and that he was upset that people were like… intruding on his land or something, Im not sure exactly. But anyway they said he would roam around the edges of the woods with a mask and machete, watching people waiting for a moment to like pop out and attack some kid. This had become this kind of known thing among the kids in the neighborhood. I remember one day my friends and I decided we would explore in the woods to see if we could spot him. We found this abandoned house and convinced ourselves that was where the guy lived. We totally believed it after that, and any time we heard a noise from the woods it would always freak us out. 

Context: My informant is a friend of mine who grew up in the suburbs. He tells the story of a masked murder in the woods of his childhood neighborhood, which he heard from the older kids on his street. He says that while he doesn’t believe it now, it was an integral part of growing up in his neighborhood, and that the story still gets told today.

Analysis: While my informant’s story may have been a tactic to scare younger children, I think the legend of the masked man in the woods has some interesting themes. For example, the fact that the story is based on the woods behind a childhood home. While the story may have been originally formed as a way to scare younger children, it also teaches kids to be aware of their surroundings and stay alert for strangers. Additionally, the fact that he and his friends later found a house in the woods, whether or not it was really occupied by a masked murderer, hints to the possibility that the original story tellers had at one point explored the woods themselves and used the same discovery to form the story. This could show a kind of rite of passage for kids in that neighborhood to both confront their fear of exploring the woods while satisfying a childhood curiosity for the unknown. 

Babysitter Scary Story


Text: “There’s this girl who has been working on the side as a babysitter for a few families. One of the families recommends her to a couple they are friends with, and the couple hires her to babysit white they go out on a date night. The night comes, and everything is going well. The kids are fun and well behaved, and as it gets late, she puts the kids to bed, and tries to enjoy herself until the parents get home. Or wait- yeah So She’s trying to relax in the family’s living room watching tv, but the family has this weird statue of a clown in the corner of the room. As much as she tries to ignore it, for some reason she just can’t get it out of her head. So she’s really freaked out, and she finally decides to call the parents. She calls them and she’s like ‘hey, you know the kids were wonderful they’re asleep right now and I’m just hanging out, but do you mind if I cover up the clown statue? It’s really creeping me out’ The Father says ‘stay calm, grab the kids, and leave the house. We don’t have a clown statue.’”

Context: My informant is my younger brother who heard this story from a friend in middle school. He says he first heard his friend tell it at a sleepover and this was the one story that really got to him. He says while “the story feels corny now, I still remember it”. He said at the time he heard it, the twist in the final line was what really made it a good scary story for him

Analysis: While the story doesn’t make any claims to be based on a true story, like other ghost stories may do, it was still effective in scaring my informant at the time he heard it. This is likely because the story effectively plays on deep fears held by most. For example, the use of the clown statue hits on the fear of inanimate objects like dolls that are meant to resemble humans. Then when it is revealed that the clown statue was actually a real person, it portrays the fear that these inanimate objects may not be inanimate at all. Finally, the fact that he heard it at a sleepover, meaning it was maybe not the most familiar or comfortable environment sleeping in someone else’s home could have added to how scary the experience was.