Ukrainian Christmas

Context: This festival comes from my friend JZ, a USC student who grew up in a Chinese Ukrainian household in Toronto. He celebrated both aspects of Chinese and Ukrainian culture and was kind enough to share some of the experiences he’s had with that in his life with me.

Collection:

JZ: Ukraine is very religious, so the entire country is basically Orthodox Christians. The entire family would gather for our Christmas and there would be a Christmas eve service that everyone went to and there was also a Christmas day service. The dinner before Christmas Day always had to be vegetarian… well there could be fish, but everything else had to be vegetarian. After the Christmas day service everything was pretty much normal, Ukrainians are big on pierogi and cabbage rolls. Food was a massive thing, my Ukrainian grandparents would get pissed, like really mad, if we didn’t eat everything. The only thing that made our Christmas Ukrainian was the food, everything else was standard with what I’ve heard from other Christmas traditions. The essential things was pierogis, cabbage rolls, borsch, sausages, shit like that. Basic European stuff.

Analysis: This Ukrainian variation on Christmas points to some of the important aspects of Ukrainian culture. Religious piety is the biggest one, as it seemed from JZ’s telling that service, both before and after Christmas was given, as if everyone did it. Where I am from, people tend to vary on how religious they are, and it is common for people to skip any kind of religious services all together. In Ukraine it is clear that the people have a generally homogenized religion and all follow relatively piously, although it could be the case that JZ’s family was particularly religious. The other difference that JZ’s celebration had with other celebrations I have heard of is the food. Many people would consider traditional Christmas food to be some kind of large meat, like turkey or ham, and an assortment of side dishes, at least in the United States. In Ukraine it makes sense that they eat popular Ukrainian foods, as these are the foods that they have the most access to.

Chinese Moon Festival

Context: This festival comes from my friend JZ, a USC student who grew up in a Chinese Ukrainian household in Toronto. He celebrated both aspects of Chinese and Ukrainian culture and was kind enough to share some of the experiences he’s had with that in his life with me.

Collection:

JZ: Lunar cycles are so big in China there’s so many festivals that are associated with them. I remember this one, its called just Moon Festival. I don’t really recall the story behind it but you have to eat moon cakes for it. You literally never eat moon cakes outside of the moon festival, I hated them they suck so much. There are all of these flavors that they are filled with but I never liked any of them. The typical go to filling is this red bean paste that is really popular in China. It’s sweet but weird. Chinese people like to put weird things in their desserts.

Analysis: This festival is in line with the other things that JZ told me about Chinese culture and celebration. For one thing, the emphasis on the lunar cycles indicates that China is a very cyclical culture that has reverence for its past and history. The traditional eating of moon cakes points towards China’s emphasis on food and food as a ritual that brings family together. Although the actual moon cake may not be very good, it is still traditionally eaten because it is a way to bring the family together under one roof at one table all eating the same thing.

Chinese Rice Cake Festival And Old Philosopher Story

Nationality: Canadian/Ukrainian/Chinese
Age: 19
Language: English

Context: This festival comes from my friend JZ, a USC student who grew up in a Chinese Ukrainian household in Toronto. He celebrated both aspects of Chinese and Ukrainian culture and was kind enough to share some of the experiences he’s had with that in his life with me.

Collection:

JZ: One of the, not most important, but really big Chinese festivals is based on a story. It’s kinda dumb, theres this long backstory that doesn’t matter, but a long time ago this old philosopher went and jumped into a river, a river that actually exists in China. He ended up dying in the river, I think the story says that he killed himself but I don’t really remember. The nearby townspeople were really sad though, because the philosopher was very well liked, so the people began making these rice cakes or rice balls, I’m not sure how to describe them. Then they started throwing the rice cakes into the river so that the fish would eat the rice cakes instead of eating the philosopher. We would eat the rice cakes every year, it has nothing to do with the guy anymore its more like the lore behind the holiday, it kind of explains the origin behind the rice cakes.

Me: Did your family throw the rice cakes into a nearby river or just eat them?

JZ: No we just ate them. It was weird because people will eat these all the time but you like have to eat the rice cakes on this specific festival. I’m sure some people in China throw rice cakes into the rivers but we didn’t. The story just is kind of the lore behind the rice cakes.

Analysis: This festival and related story show some important aspects of Chinese culture. Firstly, the presence of the old philosopher shows the Chinese reverence for the wise and the elderly. In the story, the people feel the need to respect his memory by tossing their own food into the river, showing a respect and embrace of the elderly. Secondly, the supposed origin for a commonly eaten food in China places an emphasis on the importance of tradition and history. As JZ was telling me before he mentioned this story, religion isn’t very big in China and many people are actually atheist. But for many the history and traditions of China tend to replace religious holidays and festivals. A celebrated origin story for an item of food shows a great reverence for the history and ancestry of China.

Thoen Stone

Context:
J is 80 years old and grew up in Spearfish, SD. He told me about a local legend from the Black Hills, a region in South Dakota.

Text:
“The Thoen Stone story was always a part of the local folklore in and around the Black Hills of SD, where I spent part of my youth. A sandstone rock with names of some deceased gold prospectors carved or scraped into the surface of the sandstone was supposedly found on a hill called Lookout Mountain. In addition to the names, a story of hidden gold was part of the message on the rock. It was carved by one of the prospectors named Ezra Kind who was hiding from Native Americans who were hunting for him and the gold, which he claimed he had hidden on Lookout Mountain or in the general area. This story created a “search for the gold” mentality with the kids in the area. When my brother and I were growing up, we, along with friends, would spend many summer days searching for the hidden gold while hiking or riding horses. BTW we never found it nor has anyone else!”

Analysis:
This legend is a local legend of the area in which these people grew up. This legend like many others is a legend of gold to be found (similar to El Dorado). It’s interesting how most people probably know it’s just a legend since many have spent so much time and energy searching, but somehow the legend is still alive and the folklore persists. This is an example of childhood folklore that is exclusive to the Black Hills, as it is almost like a shared experience and a part of growing up in this region. The hope and possibility for gold remains.

The Chatsworth Tunnel

Context:

NL is my boyfriend who is twenty-four years old and grew up in the valley region of Los Angeles. The story he told me was passed down to him by his mother and is about a haunted tunnel in Los Angeles that was very infamous in the 1980s & 90s.

Main Piece:

NL: So, my mom used to always tell me the story about the Chatsworth Tunnel, especially if we were on the road and about to enter a tunnel; she loved to scare me. Basically, two young kids died in the tunnels a long time ago either because they were smothered, or the train hit them. Some say the train sucked all of the oxygen out of the tunnel and that’s how they died, or they couldn’t get out since the tunnel is so long and the train hit them. For some reason, this terrible tragedy created like a challenge and so at night kids would go and stand on the inside of the tunnel wall and wait for a train to come. They wanted to see if they could survive, I guess. But the areas surrounding the tunnel is very mountainous and rocky, so allegedly if you go at night, you can see people who have died standing on the rocks and cliffs. There have been a lot of supposedly bad things happen in places surrounding the tunnels that are unrelated, so it’s kind of become known as a haunted and disturbing area in general.

Analysis:

The story that NL describes can be categorized as an urban legend, considering how recent it is, and that many people in the Valley believe this story to be true. Traumatic stories like this often turn normal places where something exceptionally bad happens into legendary places. As the story of legendary places get passed around facts get mixed with personal claims to create the lore surrounding the area. This draws people in, since a legend could be true, to see it for themselves, like if the train really does suck all the air from the tunnel. Legends can also act as a warning for people which can either deter or attract them from replicating whatever dangerous actions were at the origin of the legend.