Trojan Knights: Rivalry Week and Tommy Watch

Nationality: Jewish, American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4 May 2021
Primary Language: English

Context: The week of the football game between LA rivals USC and UCLA is known as “Rivalry Week” or “Conquest,” and during it the students of both schools spend the whole week getting excited for the big game. Rivalry Week has a history between the schools of serious pranks being committed, many of which are detailed in other archive posts. Informant MF, a member and prior Archivist of the Trojan Knights, instead describes the traditional measures that the Knights take to prevent pranks.

Main Piece: During Rivalry Week, the Trojan Knights practice the tradition of Tommy Watch. Informant MF says that it probably started during the 40s, since that was the height of the prank war between USC and UCLA. Even after the prank war ended, there’s still a lot of tensions around Rivalry Week because “if someone’s gonna do something stupid, they’ll do it then.” During Tommy Watch, the Knights will set up a tent around the Tommy Trojan statue on Trousdale Parkway and cover him (as well as other prominent statues on USC’s campus) with duct tape to prevent anyone from painting or messing with him. They also build a dog house for the George Tirebiter statue to protect him since he’s on the edge of campus. 

The Knights will then guard Tommy Trojan and Traveler for the entire week. Knights take shifts so they can stay 24 hours a day for the whole week, and as a community students and faculty will bring the Knights on Tommy Watch food. To MF’s knowledge, Tommy Watch has always successfully stopped prank attempts during Rivalry Week, and so the tradition continues to prevent future pranks that might cost the school thousands in damages. 

Thoughts: I think that Tommy Watch itself is a good representation of the good that can come from heated school rivalries. While pranks are flashy, they’re also damaging and can easily go too far. Tommy Watch allows the USC community to work together with the Knights to protect the icons that USC maintains, thus furthering the feelings of school spirit between students. 

Trojan Knights: USC Mascots

Nationality: Jewish, American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4 May 2021
Primary Language: English

Context: USC’s first mascot was the Fighting Methodists or Fighting Wesleyans because USC was originally a private Methodist institution. In 1947, the mascot was voted on and changed to George Tirebiter, a stray dog. In 1961, the mascot was changed yet again to Traveler, the white horse on which Tommy the Trojan rides. Traveler remains the school’s mascot to this day, but informant MF discusses the Trojan Knights’ role in changing the mascot, as well as the traditions surrounding them. 

Main Piece: From 47-61, the school mascot was a dog named George Tirebiter. He was a stray dog that was adopted by the Trojan Knights, and eventually USC ran a student vote for their new mascot. The student body dubbed him their official mascot, changing from the Fighting Methodists and Wesleyans. Tirebiter was a bit of a character, as MF says, and he was loyal to USC and the Knights that took care of him. There are several stories already posted in the archive which detail Tirebiter’s history and legends. One of the stories MF relayed to me was about a famous moment where Tirebiter bit the nose of UCLA’s mascot after the Bruin taunted him on the field. MF says that there have been four or five George Tirebiters over the decade that he was USC’s mascot, since the first Tirebiter was a stray and became too old after a few years. 

When it came time to move on from George Tirebiter as the mascot, the Trojan Knights once again influenced the choice and its traditions. The first time a horse was ridden around the stadium, it was actually a Knight. The knight was ridding the horse around the track field of the old Coliseum, which became a tradition that was eventually adapted by the university into Traveler. The tradition has historically been that a Knight will ride the horse around the Coliseum at the football games, even though currently the rider isn’t a Knight. Like George Tirebiter, every few years a new horse has been dubbed Traveler and acted as the school mascot.

Thoughts: I think that school mascots are a way of unifying the student body behind a character. Mascots, like statues shrines, give people a model to remember and a symbol to root for. USC often makes reference to the ideals of a Trojan, and the use of Tommy the Trojan and Traveler as symbols for the student body create opportunities to instill community values, even if they’re as simple as “Fight On!” The Knights’ role in creating these traditions, as well as their contributions to USC’s school spirit, make them irreplaceable as a historical organization for maintaining USC’s traditions. 

Trojan Knights: Victory Bell Rivalry

Nationality: Jewish, American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4 May 2021
Primary Language: English

Context: UCLA and USC are both in LA, easily turning them into rivals for most of their history. Trojan Knights member and previous Archivist MF describes the tradition of the Victory Bell and the Knights’ role in its folklore. 

Main Piece: The origin of the Victory Bell was in 1939 when it was presented to UCLA from their alumni association as a gift. The UCLA spirit team would bring it to every game and would ring it after every point scored for the next few seasons. MF says that “this was back when USC and UCLA both used the Coliseum as their field, so some Knights pretended to be a part of their spirit team and they helped them load up the bell… and they got the keys and stole the bell.” After the Knights stole the bell for USC, they hid it around LA and made it a tradition so they could prevent UCLA from reclaiming it. The bell has supposedly been hidden in “a fraternity basement, Hollywood Hills, Santa Anna, and at one point under a haystack, kind of being hidden everywhere to try and keep UCLA from getting it back.” 

The theft of the Victory Bell began a prank war between USC and UCLA. MF recounts that a UCLA student dropped manure from a plane onto USC campus. In retaliation, some USC students printed thousands of fake issues of UCLA’s weekly newspaper which praised USC. The students then replaced all of the real newspapers with their fake ones. The presidents of both universities realized the harm that the war was doing to the city and the student body, so they put an end to it by establishing an agreement that, at the rivalry game every year, whoever won would get the bell (and if there was a tie, whoever had it before would keep it). This was a peaceful resolution to the prank war, and it also renewed the Knights’ direct role in the tradition of the Victory Bell.

The Trojan Knights have the responsibility of bringing the bell onto the field and presenting it to the rival team whenever they play. They also keep the bell in hiding rather than in Heritage Hall, where USC stores its other trophies. The Victory Bell’s tradition was originally to keep it hidden, so MF stated that it would be inappropriate to flaunt it. As a part of the tradition of the bell’s transfer, Whenever USC gets it, they paint its frame Cardinal red, and when UCLA gets it, they strip the paint and paint it blue. In addition, whenever USC gets the bell, the Knights do a Bell Tour, where they bring it to every event they can, from other sports events to incoming student orientations. 

Thoughts: The Victory Bell adds some legitimacy to the otherwise arbitrary importance of USC’s rivalry with UCLA. Because either school can take pride in a full year with the Victory Bell, it becomes a special kind of trophy that makes winning more exciting and losing all the more painful. I think that the Knight’s role in the tradition of the Victory Bell, though they may merely be its bearers, is an important one. They are still the organization at USC that interacts the most with its traditions, and their school spirit can be a unifying force for the whole student body. 

Gamer Culture: Pwned

Nationality: Armenian
Occupation: Student
Performance Date: 8 February 2021
Primary Language: English

Context: When you’re playing competitive online games, one of the most important things to learn is how to most effectively show off to the enemy. You won’t always have the time to curse them out or otherwise eloquently explain your skill to them. For this reason, different kinds of slang have been adapted to meet the needs of competitive gamers. From this, we get the gamer slang “pwn.”

Main Piece: To “pwn” someone is to, essentially, annihilate them, destroy them, or otherwise completely defeat them when it wasn’t even close. Similar slang would be “curb-stomping” or “bitch slapping.” The gist is that gamers need more ways to tell people how bad they were beaten as a part of the psychological warfare of gaming. If somebody gets angry, or “tilts,” they’ll play worse, and if they’re angry enough, they might even quit! Pwning became the go-to affirmation of dominance in gaming lobbies for much of the mid-2000s because of both its simplicity and its meme status. Informant GG shares his account of his origins in Counter Strike, a competitive first person shooter game. 

Transcript:

GG: I first heard [pwned] (pronounced p-owned) in 2003; I was playing Counter Strike with my buddies, and one of them just goes “pwned!” and I said “what?” and he said “pistol owned!… so owned is like to dominate someone or to make someone your bitch using your skill, and pistol is like how we whipped out the pistol and shot a guy…” I don’t know the exact origins of it, but I’ve seen it everywhere from YouTube to memes, it’s all over the place.

Example of a meme using the term “pwned”, from KnowYourMeme.com

Thoughts: In gaming culture, defeating a rival is a moment of great pride that one may be too excited to put into eloquent words. It is for this reason that I believe “pwn” arose from a need to accurately describe the feeling of dominance over an opponent, regardless of it’s roots as either a keystroke error (because p is next to o on the QWERTY keyboard) or as a combination of pistol and own. From GG’s perspective it certainly makes sense that killing an opponent with your pistol, a relatively weak weapon compared to rifles and machine guns, would warrant pwning, but the folklore aspect of pwning is more through why people used it and less of how they began to use it. In the mid-2000s, pwned became apart of internet meme culture because of its applicability to other scenarios. Anytime that something goes catastrophically wrong for someone, they’ve been pwned (See Know Your Meme). Using the term pwn also includes you in apart of the culture of the internet. Therefore, I believe that people used pwned primarily because of its attached feelings of dominance as well as its inclusion in internet culture. 

Annotation: Pwned photo from Know Your Meme https://knowyourmeme.com/memes/owned-pwned

Duduk Armenian Folk Instrument

Nationality: Armenian
Age: N/A
Occupation: Student
Performance Date: 8 February 2021
Primary Language: English

Context: The duduk is an Armenian instrument originating some 3000 years ago. It is a wind instrument which was at one point made of bone, but now it’s made from wood. The Armenian Genocide took place from 1915 to 1923 and it included the targeted murder of around one million Armenians. Informant GG describes the duduk’s use and cultural significance.

Main Piece: Transcript:

GG: There’s usually two people playing [the duduk]. One plays a steady “dum” while the other plays on top. The interesting thing about it is how somber it sounds… It’s usually associated with sad things like the Armenian Genocide… if you see anything about that you’ll notice in the background that the Duduk is what’s being played.

—

The duduk is often played at live performances today, and as GG said, it’s somber sound can be associated closely with tragic events, such as the Armenian Genocide, or at funerals and community services. 

Thoughts: Music which accompanies a cultural aspect of society can often set the tone for how that culture is represented to its participants. Because Armenians have historically experienced such terrible events, the use of the duduk as a cultural instrument to display feelings of sadness can help non-Armenians understand the loss that the country and people saw with the Armenian Genocide.