THE SALMON OF KNOWLEDGE – Tale / myth

Nationality: Irish
Age: 59
Occupation: Court Investigator
Residence: San Jose
Performance Date: May 2 2021
Primary Language: English

Transcript – Informant speaking
Mother: “That was kind of one of the stories from Irish folklore. There were a lot about Finn MacCool, his dad. (reference previous story from informant) I just know one where there was supposed to be the salmon of knowledge, em and basically if you ate the salmon, you were supposed to have all the knowledge in the world. So it was claimed that Finn MacCool had managed to, had been a student of this… kind of sage, this storyteller who was very knowledgeable. And the storyteller was getting worried ’cause he’d given Finn MacCool pretty much all the information he knew. But it was supposed to be this Salmon, if you could catch the salmon and cook this salmon, whoever ate the salmon would have all the knowledge in the world. So the sage went out and managed to catch the salmon. But he asked Finn McCool to cook it for him, and, but not too eat it and not to do anything to it, just to cook it for him. And so apparently the story was that Finn MacCool, when he was cooking it, em, burned his finger and put his finger in the mouth and that was enough to give him all the knowledge of the salmon rather than the sage that he cooked the salmon for.”

Background
During a conversation between me and my parents about Irish folklore, my mother told me this story. It was directly after a different story (which has also been posted under the title of “Tír Nan Óg”) that was about Finn MacCool’s son. Finn MacCool, while a seemingly ridiculous name, holds a vast amount of importance in the culture. I barely ever hear anything about him, but my parents both grew up with many stories about him. In a way, he’s one of the biggest staples in Irish folk literature.

Context
This story was provided during a facetime with my folks. The speaker has a very thick Northern Irish accent. It should also be noted that in a
Scottish version, Finn is not living there as a pupil but just as a boy who had been forced out of his form. Link to this version below:
https://tracscotland.org/wp-content/uploads/2018/03/The-Salmon-of-Knowledge.pdf

Thoughts
This tale is interesting. While it’s still tragic (like the Tír Nan Óg tale) it’s only tragic for the sage, which means for us we likely respond to it by laughing. But like in the previous story, we do see that even though this tale had a more lighthearted ending, all of the characters were still largely at the mercy of fate and luck. In truth, MacCool eating the salmon was just as much of a happy accident as his son falling off his horse was. I found that very interesting. And while this might be a bit of a stereotypical conclusion, it does seem to point to a worldview very invested in luck.

Tír Nan Óg – Tale

Nationality: Irish
Age: 59
Occupation: Court Investigator
Residence: San Jose
Performance Date: May 2, 2021
Primary Language: English

Transcript – Informant speaking
Mother: “In Ireland, there are a lot of folklore stories and there are always stories about Tír Nan Óg, the land, which basically in Irish means the land of the young, em, and the idea was that this guy, who was the son of Finn MaCool, em, fell in love with this lady from Tír Na nÓg, and was brought away to this land of eternal youth. And lived there happily for hundreds of years, em, and then kind of wanted to go back to Ireland, eh, and was sent back on a horse back to Ireland, but was told if he ever dismounted that he wouldn’t be able to come back to Tír Nan Óg again. Em, and he went back and everybody he knew had died, and he had an accident and fell off the horse and basically that was him back in Ireland. So… that was kind of one of the stories from Irish folklore.”

Background
This story came up in a call between me and my parents about irish folklore. Both of them are originally from Northern Ireland, hence their relation to the stories. I’m not entirely sure where specifically my mom learned about this one from.

Context
Again, as stated in previous pieces, it should be noted that the person speaking has a very thick Northern Irish Accent. Also, the pronunciation for Tír Nan Óg phonetically reads something like ‘Tier nan Oak.’

Thoughts
I thought this was interesting as it was very tragic. There’s a big element of loss within the story. The protagonist has everything in the beginning, but not only does he get separated from his lover, but he gets placed back in a world he doesn’t understand with all his friends gone. Irish history (especially modern history) is very violent in spite of the islands beauty, so I think the tragic relationships in their folklore is interesting.

“Let the road rise to meet you. Let the wind be always at your back.” – Proverb

Nationality: Irish
Age: 63
Occupation: Biomedical Research
Residence: San Jose
Performance Date: May 2, 2021
Primary Language: English

Background
This quote was given to me by my dad in a conversation about Irish folklore. He’s from Northern Ireland, hence the connection. He doesn’t seem to have a particularly strong connection to it though. It seemed to be something he remembered offhand. I’m not sure if he even remember when he first heard it, except that it was just an old Irish blessing.

Context
This is often seen to be one of Ireland’s most famous blessings, but the context is hard to pin down. It was originally part of a larger piece, involving additional lines on the sun and rain, in addition to the wind. In full, his was largely interpreted to be a reference to the holy trinity, as described here:
https://www.irishcentral.com/culture/road-rise-meet-you-irish-blessing-meaning
However, others point out the frequent mistranslations when moving the phrase from its original Gaelic language into English. They also point out how the Celts would often use nature to form godly connections, which illustrates the often difficult relationship irish folklore has when it comes to navigating its celtic origins with christianity:

May the road rise up to meet you: the meaning behind the traditional Irish blessing

Thoughts
I’d definitely heard this saying before. I think the idea of the road rising to meet you is very interesting. Not only is Ireland full of grassy hills (i.e., the rising of the road) but this sentimentality also reflects the strong emphasis on luck the society has. It’s not you going out to walk on the road; it’s the road rising up so that you may walk on it. In this sense, you have no control over the path you take, or over the wind guiding you forward. It’s all a matter of chance, and this prayer simply seems to ask that chance be on your side.

LELAND CAN MAN – Legend

Nationality: American
Age: 21
Occupation: Student
Residence: San Jose
Performance Date: May 1 2021
Primary Language: English

Transcript of recorded audio
“Um, this is actually a Leland legend, that I know you’ve heard of before, but I wanted to make sure you got this one too. Um, the Leland Can Man, you know? Who um, he clicks his fingers together, and his fingers have cans on them, and he clicks them if you’re at the school past midnight, and he clicks them like louder and louder and louder. And then when he finds you and if you like, don’t leave the school he’ll like kill you and stuff. Um, I actually kind of believe in that, I’m not gonna lie, I saw some freaky shit when I was at the school once, late at night. I’m pretty sure I saw the Leland Can Man. Um, but yeah, don’t forget the Leland Can Man.”

Background
This story is about the high school me and my friend both attended. It’s likely that it was passed along by fellow students. Although what’s interesting is that although my friend is treating it as common knowledge (which maybe it was, and I was living under a rock or something) this is genuinely the first time I’m hearing this story. I’m imagining they heard it from fellow students, but I never did. It might be because this person is far more superstitious, and into ghost stories than me. I’m usually a lot more clinical and rational, which is why it might have passed by me.

Context
This story is part of a set of voice memos, sent by a student at UCSC santa cruz. Most of them are related to UCSC folk stories; this is the only one which is not. As stated, the requirement for this supposide creature to come out is by being at the school past midnight.

Thoughts
There was only one incident during high school I can remember where I found myself there past midnight. It was after getting dropped off at 2A.M. back at the school after a competition. The teacher parked us at the back and I had to walk towards the front to meet my dad. And strangely enough… I do actually remember hearing some noises. While walking the corridors, I remember hearing metallic clicking that caused me to stop and turn around. I highly doubt it was related to the strange creature, but its interesting that even without knowing it, I actually did find myself having an experience centered to this legend.

Throwing Candy After the Torah Portion in Bat/Bar Mitzvahs

Nationality: American
Age: 19
Occupation: Student
Residence: USA
Performance Date: 04/29/2021
Primary Language: English
Language: Spanish (a bit)

Main Content:

M: Me, I: Informant

I: Oh I just remembered another one. The traditions I was most excited for when I got bat mitzvahed is like after you finish your Torah portion I think or half Torah portion, um everyone in the synagogue has a piece of candy and they throw it at ya.

M+I: *laughs a little*

I: They throw the candy at you.

M: Uh-huh (agreement)

I: Uh and that’s just you know as like a congratulatory thing, like ‘Get it,’ you know. Like , it’s like, the congregation saying ‘sweet! You did it.’

M: Welcome to adulthood *laughs*

I: yes, yes, that one’s really fun, because I like candy and I think its fun to have things thrown at me, you know.

Context: This practice occurs while doing or watching a bar/bat mitzvah which is the coming of age ceremony done typically by Jewish children when they are 13. The candy throwing occurs after the Torah or half Torah portion of the ceremony. My informant had this at her bat mitzvah ceremony and has participated in the throwing of candy at others.

Analysis: The bar/bat mitzvah represents the transition from childhood and adulthood. Thus, while in the midst of the ceremony, the ‘child’ is in this liminal place where he/she isn’t quite a child, but isn’t quite an adult yet. They are in the process of taking on a new identity. Pranks/joke/riddles and various other traditions are common in other liminal states. In a way, getting candy thrown at you by your entire temple is a prank/joke to test you and help ease you into your new identity, adulthood.