Tag Archives: Chinese

The Origin of Chinese Valentine’s Day

Nationality: Taiwanese
Age: 20
Occupation: Student
Residence: Taiwan
Performance Date: 4/16/15
Primary Language: Chinese
Language: English, Japanese

Context:

The topic of Disney’s Mulan came up in a conversation between the informant and me, and the informant said that she knew the story that inspired the movie. I asked her to share that story as well as other Chinese or Taiwanese stories she knew and recorded the conversation for collection purposes.

Transcript:

Informant: Okay, so in ancient China they believed, um, that stars are actually gods, just like, um, ancient Greek people. So there are, I think, these two stars that are especially bright. One is from the constellation of Altair, and in Chinese they call it like the “cow star,” “the coy boy.” Like the “boy who farms cows.” Okay, I’m going to call it “cow boy,” but it’s not that type of cowboy. The “cow boy star.”  And there’s this other star that’s called the “weaver star.” The “weaver girl star.” And that star’s from the constellation of Vega. A very bright star too. But these two stars are located across from the milky way. There’s this vertical milky way, and then the stars are on the two sides. Yeah, and so there was this story that the cow boy and the weaver girl, they fell in love with each other, but love is not allowed in the holy court of the Chinese gods. Like the highest god mother. So the highest god mother discovered that her granddaughter, the weaver girl, actually fell in love with another god, like a boy. And then she was angry, so she like kind of put the cow boy into exile, and she like abandoned, made him become a human, so instead of a god. So he reincarnated or something, he became a human, and his job was farming cows, so he’s still a cow boy. Um, but he had a friend who was also a god. And then this friend… Okay, his friend was Taurus, which is like the “golden cow” or something in Chinese. His friend golden cow spoke for him and then the god mother got angry with the golden cow as well, so she abandoned, she exiles Taurus as well. So Taurus became cow boy’s cow in the, in the human world. But Taurus knew what was going on, but the cow boy forgot everything that happened when he was a god. And then, um, so one day the weaver girl was very unhappy, so she tried to work very hard in her job in the hopes that her grandmother would let the cow boy come back again, and her job was to weave clouds. So she weaved some very beautiful clouds. Um… And then one day, I think the goddesses wanted to come down to the world of the humans to take a shower because apparently there was this really beautiful pool that they wanted to take a shower in. Or river. I don’t know. So they came down and took a shower. And when they came down, the Taurus who morphed into a cow spoke to the cow boy and said, “If  you go now to this poolside you will find a lot of women’s clothes, and you should go and take the one that is red. And if you take that one you will find a wife.” And then so the cow boy listened to his cow and went to the poolside and took the red clothes. So when the goddesses, or like fairies… Yeah. Maybe fairies is a more apt, uh, description. So when the fairies were done taking showers, they went back, but because the weaver girl, because she didn’t have her clothes on, she wasn’t able to return. And then the cow boy appeared with her clothes and asked if she would marry him. And, um, she was actually… She was at first very angry with him. But when she looked at the cow boy again, she discovered this was her… her lover from the past. She was really happy, so she agreed, and so they married, and then lived as a family in the human world and her job was to weave. His job was to farm cows. And then they were really happy together. Until the god mother discovers that her, the god mother’s granddaughter, the weaver girl, was with this guy again in the human world! So she was utterly angry. And then she came down and wanted to take, um, the weaver girl back to the world of the gods. And then the cow boy and their two children were very sad. They were horrified to be separated from the weaver girl. And so they were crying, and they were like begging. And um… Apparently the god mother was a little moved by this, so she allowed the cow boy and their two children to return. But she manually separated the cow boy and the weaver girl with like a river. I think she tore up the sky or something, and that’s how apparently the milky way formed. The milky way was there to separate these, the pair of lovers. And um… And said the cow boy and the weaver girl could only meet for one day in a whole year, and I believe that’s on July the 7th? I don’t know if the two stars actually converge on July the 7th. Maybe they do. Maybe they do like go into the milky way on July the 7th. I don’t know. But um, so reputedly, on July the 7th a bunch of birds, um… holy birds. Let’s see… Cranes! Okay. Cranes that signify happiness and love, right? A bunch of cranes would come and form a bridge so that the weaver girl and her husband and their two children can meet on the bridge for one day in a whole year. And… yeah. So that became the origin of the Chinese Valentine’s Day. And then these two stars would be just on the night sky.

Analysis:

This story provides an explanation for the Chinese celebration of Valentine’s Day. It has an elaborate exposition, and the actual basis for the holiday does not get revealed until the very end of the story. It tells the story of two lovers who a divine entity tried to separate and their eventual being allowed to have a relationship, but only on one day out of the entire year. The story sends the message that love cannot be mitigated by distance and by the efforts of outside parties if the couple’s feelings are strong enough.

Chinese Version of Robin Hood and His Merry Men

Nationality: Chinese
Age: 19
Occupation: student
Residence: Shanghai, China
Performance Date: 2/25/15
Primary Language: Chinese

“So, this is actually a very famous story, and I am going to give you the 20 seconds version of it. Basically, there are a bunch of guys, they are like Robin Hood, right? Basically they, they, they rob the rich, give to the poor, stuff like that. There are actually a bunch of them, 108 of them. Um, then, you know, their plans grow bigger because, you know, the government at that time was very weak, uh, but then they decide to join the government because there are some uh other nations, people from other ethnicities, whatever, trying to invade China, so they decide to join the government to help the government fight and most of them die in that fight, that’s basically it.”

 

The informant is a 19 year old, undergraduate student at the University of Southern California, studying accounting. He was born and lived in Shanghai, China for most of his life. He spent his high school years at a boarding school in Connecticut, before coming to college in California. He still spends his summers back in China, where he likes writing music and working on potential future business projects.

 

The informant provided this story after being asked what is an urban legend of China, something that sounds like history but may not entirely be true. He has heard this story a number of times from friends or family members, and it has had a few books written based on it.

 

The informant, being well-versed in Western urban legends, immediately compares this story to Robin Hood, the whole idea of stealing from the rich and giving to the poor. This idea is very popular in urban legends and even contemporary popular culture. There is Robin Hood, an outlaw, often previous lord, goes on daring pursuits to retaliate against the high taxes of Prince John and the Sheriff of Nottingham. Robin Hood is often described as charming, witty, good with the ladies, everything a man should be. There have been many Western spinoffs and movies made based off of his story. There is also the Tv Show Leverage, which brings the practice of stealing from the rich to give to help the poor to modern situations. This idea is clearly just as popular in Chinese culture as in many other cultures, because of its ideals of stopping corruption and even the stratification of the classes. The stratification between classes is an incredibly important in China, as the government is largely based in the ideals of communism.

In the Chinese story, the members of this group are willing to give up their valiant goals aside when China itself is threatened. This adds another layer to the ideals of China. It is alright to fight the government during peacetime and when it is in the wrong, but if the entire nation is threatened, then it is important to put aside differences for the good of the nation and the people. This demonstrates some of China’s strong feelings of nationalism, and even some of its militaristic pursuits. Even the way the informant tells the story, describing the enemy as “people from other ethnicities” shows the “us vs. them” attitude of many Chinese people. Asian people in general differentiate themselves very clearly from one nation to another, sometimes even getting offended if someone thinks they are from a different country.This story supports that.

Why 108 members? It turns out that 108 is an important number for Buddhism and Hinduism, as that is the number of beads on a traditional mala, or prayer beads. In Hinduism, there is also the belief that there are 108 sacred sites in India and 108 sacred places of the body. Having 108 members of a group adds a sacred justification to their actions, which would allow them to be more accepted in their—generally illegal—actions.

Like many noble battles, many die in the end. If the members of this group had not died in the end, they would have continued to disrupt the government’s plans once the war was over and little would have changed. Because they died, especially because they died in support of the government, the final message is to support the government. They get to die a noble death instead of being executed. This story is definitely folklore, but it might as well be propaganda for the ideals it supports.

One hundred steps

Nationality: Chinese
Age: 19
Occupation: student
Residence: Shanghai, China
Performance Date: 2/25/15
Primary Language: Chinese

“Basically, yeah, one of our common sayings is that if you, you know, walk, like, a hundred steps after you eat your food, it helps you live longer.”

 

The informant is a 19 year old, undergraduate student at the University of Southern California, studying accounting. He was born and lived in Shanghai, China for most of his life. He spent his high school years at a boarding school in Connecticut, before coming to college in California. He still spends his summers back in China, where he likes writing music and working on potential future business projects.

 

The informant was asked if there were any common sayings that he heard in China. He had heard this saying from his family, often after meals.

 

The Chinese are renowned for their medicine practices. They are largely responsible for what many call “holistic medicine” today—acupressure, acupuncture, and herbal remedies. They are very interested in health and have many folklore remedies, as a result. This particular one, of walking a hundred steps after one eats, is just another of such remedies. Exercise is always a good thing, and walking after a meal can help circulate the blood in the body.

Why 100 steps? Well, 100 is an important number in Chinese culture. On a baby’s 100th day, there is a large celebration. A hundred is also ten times ten. Ten is a holy number, as it is the sum of the first four numbers (1+2+3+4), and people have 10 fingers and 10 toes. Ten would be too few of steps to walk, so the Chinese say 100  to maintain the holiness of the numerical symbolism, while still making it a practical way to maintain health.

It is interesting that the Chinese, with this saying, have people exercise after they eat. In America, there is the saying that you should wait to swim until an hour after you have eaten. This is thought to protect from cramps, and therefore drowning. The Chinese would likely disagree with this way of thinking.

The Laziest Boy in China

Nationality: Chinese American
Age: 47
Occupation: Real Estate Broker
Residence: Danville, CA
Performance Date: 3/17/2015
Primary Language: Chinese
Language: English

My informant for this is my mother, JL. The following is a recollection from when I was younger and she used to try to scare me into doing things right with stories with a moral. I went back and interviewed her for her experiences for this project afterward.

Once there was a boy who was very lazy. His parents did everything for him, and he never had to lift a finger. One day, his parents had to go on a trip for a weekend. They made him a very big pancake and cut a hole in the center to hang it around his neck so he wouldn’t go hungry.

When they came back 3 days later, the boy had starved to death in the house, with the back half of the pancake still hanging behind his head, because he was too lazy to turn the pancake around when he finished the front half.

I just translated the food item to “pancake” for ease of storytelling, as the actual type of food doesn’t matter in a story about someone starving to death for being too lazy to rotate something around his neck. The actual food is a type of flat wheat-based food, like a tortilla or the crust of a pizza, generally referred to in Chinese as “bing.”

This story, while morbid, is actually meant to be humorous when told to a child. It warns off the child from being lazy themselves because the death that occurs within the story is so unlikely and easily avoidable. A child told this story is encouraged to not want to embarrass themselves by letting themselves sink so low.

Chinese Moon Festival – A Perspective

Nationality: Chinese-American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/30/2014
Primary Language: English
Language: Chinese (Traditional), Cantonese

About the Interviewed: Jared is a sophomore at the University of Southern California, studying Finance. At the time of this interview, he is also my roommate. His ethnic background is distinctively Chinese, and his parents are first-generation American immigrants. He is 20 years old.

Jared: “My family celebrates unique traditions. We celebrate Chinese New Year, and we celebrate the Moon Festival.”

I ask him to explain the Moon Festival to me in greater detail.

Jared: “It’s pretty festive. My family decorates the place up. It’s a festival that’s centered around the moon, so you get a lot of festive stuff like that. The moon is symbolic of things like harvest and prosperity, so that’s where I guess it comes from. It happens around August – September, whenever the full moon is.”

I asked Jared about his experiences with the Festival. I ask him about any special foods he might eat.

Jared: Yeah, there are snacks. There’s this thing called mooncake, it’s kind of chewy – like mochi [japanese chewy sweet], it’s good, I like it. I have a lot of good memories of the Moon Festival. I’d say it’s nostalgic. As for other things, we sometimes play games. Like most things in Chinese culture, it’s pretty much centered around the family, so we spend a lot of time together.”

I tell Jared that I’m aware that Korea celebrates the Moon Festival as well. I was curious if he knew of any specific differences between the two.

Jared: I’m not entirely sure about all the differences, but I think they’re pretty similar. My Korean friends seem to know what I’m talking about when I talk about when I mention it.

Summary:

As a Chinese-American, Jared celebrates a holiday known as “The Moon Festival”, which celebrates a general coming of the moon and the harvests that follow. He recounts nostalgic experiences with food, games, and family.

My roommate’s experience with the Moon Festival is not unlike the nostalgia most people associate with Western holidays like Halloween or Christmas. The use of the “festival” in different cultures holds a great significance to the individual. It’s “nostalgia” that in part motivates tradition to spread from one generation to the next.